Programa de Pós-Graduação em Ciências Sociais - PPGCS/IFCH
URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/2349
O Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e foi aprovado pela CAPES no ano de 2002, ainda com o nome de Programa de Pós-graduação em Ciências Sociais. Iniciou suas atividades no primeiro semestre de 2003, com o funcionamento da primeira turma de Doutorado. Atualmente o Programa oferece também curso de Mestrado Acadêmico.
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Navegando Programa de Pós-Graduação em Ciências Sociais - PPGCS/IFCH por Orientadores "BELTRÃO, Jane Felipe"
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Item Acesso aberto (Open Access) Atravessando fronteiras: viagem rumo à saúde tradicional(Universidade Federal do Pará, 2009) NOBRE, Angélica Homobono; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048The work aims at traditional health and proposes the research of knowledge and practice of traditional healthcare practitioners who apply body techniques to heal those who seek help. Conducted in two separate locations – Icoaraci District in Belém Metropolitan Area and in Chipaiá village in Cachoeira do Arari municipality in Marajó Island, both in the Brazilian Amazon – study explores the social construction of traditional healthcare practices as symbolic-magic and social element. Research methods involved observation and open interviews of/with eight different practitioners, four in each location, to understand and deepen knowledge on a popular massage practice named “puxação” which belongs to the Traditional Healthcare System (STAS). Study discusses concepts of creed, myth and symbolic representation in traditional knowledge; the way rituals are conducted and how such practices contribute to the social construction of traditional health practitioners; concepts of health and disease according to STAS understanding; the relationship between healing practices and the social system. Analysis also presents the interrelation between two different rituals Alma Mater massage in Portuguese, “puxação-da-mãe-do-corpo“ and Pregnant Massage “puxação de barriga-cheia” unique STAS practices, their importance for women´s health as well as their influence on the Western Healthcare System (SOAS).Item Acesso aberto (Open Access) Aventura espiritual: terapêutica na irmandade dos alcoólicos anônimos(Universidade Federal do Pará, 2006-03-07) PAES, Anselmo do Amaral; BELTRÃO, Jane Felipe; ttp://lattes.cnpq.br/6647582671406048The purpose of this work is to understand the therapeutic process called “recovery” in Alcoholic Anonymous (AA) at Belém, Pará. This group presents itself as a “brotherhood”, which seeks to welcome those it considers carriers of a disease, of physical and spiritual nature, the alcoholism, offering them support to achieve the so-called “sobriety”. The transition from a life full of misfortunes to a happy and useful one, in their conception, is possible through practicing principles of conduct, considered to be spirituals, which substitute the alcohol addiction for the addiction to the so-called “Higher Power”. Therefore, “recovery” in AA refers to the therapeutic process to which the participants of the Brotherhood are submitted and, in this sense, to a process to be administrated for the whole life through participating in the group. When an AA member affirms “to have recovered” or “to be in recovery”, it wants to communicate not only that it no longer ingests alcoholic beverages, but also that it participates in the Brotherhood, following the precepts as recommended. In this way, it is truly “sober”. This work found that personal “recovering” means more that not ingesting alcoholic beverages, because it entails sharing with the other AA members the institutional views on categories related to reality (health, work, family, sexuality and spirituality), accepting AA as a “way of life”.Item Acesso aberto (Open Access) Cidade Velha e Feliz Lusitânia: cenários do Patrimônio Cultural em Belém(Universidade Federal do Pará, 2006-10-31) MIRANDA, Cybelle Salvador; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048The Thesis was motivated by the rediscovery of Cidade Velhas district, in Belém, state of Pará, rediscovered by the authors childhood and the district as a memory space and landmarks for the risorgimento of Pará state. Analyze the concepts of patrimony in modern city, as though the mythic imaginary which lives in the citizens memory in tree stages: Pombal Colonization; the Belle Èpoque and the New Pará. The argumentation is constructed by actors narratives such as: old residents, new residents, business men, patrimony technician, so by the images reading which help to tell the districts history and to tell how is it saw as a heritage. The ethnographic method and the semiotic were the reading guides for the written spoken and visual materials, helping to the researchers position as an older habitant, architect and plastic artist. Drawing a map with the culture concepts in the Cidade Velhas district, since the residents point of view to the planers of Feliz Lusitânia Project, this work is as open view of the theme heritage in Cidade Velha, which revels contradiction between the definition of patrimony of the patrimony technician and the social groups.Item Acesso aberto (Open Access) De caco a espetáculo: a produção cerâmica de Cachoeira do Arari (ilha do Marajó, PA)(Universidade Federal do Pará, 2007-09-25) LINHARES, Anna Maria Alves; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048Artisans from Cachoeira do Arari, located in Marajó fields, in the State of Pará, they reproduce copied ceramic pieces of archeological objects found in stiff of the place. Nowadays, the objects are exposed in the Museum of Marajó, located in Cachoeira. The museum was created by Giovanni Gallo, Italian priest that arrived in the area in the 70's. The objective of this work is to analyze the several appropriation forms and reverse-significance of that archeological patrimony, the artistic and/or expository, the scientific and marketing, in other words, their several metamorphoses. It is worth to stress that the spectaclelization of that patrimony felt starting from the moment that of mere bits of Indians that lived in the area, called marajoaras, and that they cared the residents when found them in their houses yards, according to narratives orals, they turned tourist spectacles, commercial and cultural identification.Item Acesso aberto (Open Access) Infidelidades: representações femininas e masculinas(Universidade Federal do Pará, 2006-03-08) ABREU, Rachel de Oliveira; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048Love wakens pleasant memories, feelings and emotions that are associated with romantic stories, which hardily mention the conflicts that are spread through love relationships. Love is daily lived and told not only from the beautiful but especially from the conflicts that produce disharmony. Love experienced in conjugality is ruled by monogamy, which is fostered by the desired ideal of fidelity as an option. However, many people establish sexual and affective relationships out of the conjugal bond, awakened by sexual and affective dissatisfaction, lack of tenderness, love and care, or perhaps desire, pleasure, passion, vengeance or competition, considered to be socially undesirable behaviors. This work tried to unveil how relationships of infidelity are daily lived by eight women and five men in Belém, Pará, which have agreed to share their stories and secrets about the subject with the researcher. As there was a circularity of ideas in the narratives, the informants allowed finding many visions of and innumerous justifications to the practice of affective or sexual infidelity, as well as different nuances that inform the feminine and masculine representations about infidelity. This gave the opportunity to read the limits that structure conjugal relationships, because infidelity – thought as a disarrangement element – is in general juggled and serves as a strategy for the love game, assuring sometimes, when it is undiscovered, the maintenance of the couples bonds.Item Acesso aberto (Open Access) Sapurahái de Karuára: mitos, instrumentos musicais e canto entre os Suruí Aikewára(Universidade Federal do Pará, 2007-09-24) SILVA, Gilmar Matta da; MASTOP-LIMA, Luiza de Nazaré; http://lattes.cnpq.br/1067737666679586; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048The traditional knowledge are connected through processes of learning based on the interaction between the human groups and the environment, involving experimentation, speculation and experience of its members that systemize a set of practical conceptions and in relation of intergenerational. The study was developed between the Suruí Aikewára, in the State of Pará, it approaches the constitution of these relative practical knowledge and song connecting to the myths and the processes of construction of the musical instruments, form the starting point of entrance for the agreement of the indigenous cultural universe, defendants in the dance of Sapurahái and the rite Karuára.Item Acesso aberto (Open Access) Um toque de voyeurismo: o diário íntimo de Couto de Magalhães (1880-1887)(Universidade Federal do Pará, 2008-04-25) HENRIQUE, Márcio Couto; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048This work intends to analyze the intimate diary of José Vieira Couto de Magalhães, wellknown Brazilian politician and scholar from the second half of the 19th century, as an ethnographic registration which informs about top issues of that time and simultaneously stresses the efforts of an individual in order to build a coherent personality, although the diary presents itself rather incomplete. By conceiving a private diary as a cultural practice of shaping oneself’s personality, it is discussed the effect of truth present in this kind of writing and the implications of its usage in the Social Sciences. The most manifest themes along the diary are discussed: body, health and disease. As a writer about himself, Couto de Magalhães, highlights concern about body education and activities practiced by his contemporary fellow men. Since he was interested on the ideal of hygienic and bourgeois family, typical in the 19th century, it is evoked themes like homosexuality, dreams, marriage and medicine. The diary shows the author’s awareness related to the search of balance between body and mind, in order to allow him reach his ideal of self-control, besides the attempt to develop and forecast a self-image to the future.