Programa de Pós-Graduação em Ciências Sociais - PPGCS/IFCH

URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/2349

O Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e foi aprovado pela CAPES no ano de 2002, ainda com o nome de Programa de Pós-graduação em Ciências Sociais. Iniciou suas atividades no primeiro semestre de 2003, com o funcionamento da primeira turma de Doutorado. Atualmente o Programa oferece também curso de Mestrado Acadêmico.

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Agora exibindo 1 - 11 de 11

Acesso aberto (Open Access)
‘Aqui, a cura é de verdade’: reflexões em torno da cura em São Caetano de Odivelas-PA
(Universidade Federal do Pará, 2007) TRINDADE, Raida Renata Reis; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
Acesso aberto (Open Access)
O corpo da alma: cosmos, casa e corpo espírita kardecista
(Universidade Federal do Pará, 2011-09-27) PAES, Anselmo do Amaral; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
The object of this study is to understand and highlight the role of the body in religious field by investing in an analysis of brazilian kardecist spiritual embodiment, which is constructed by social representations and imaginary. The analytical effort and the distribution of the chapters are based on the schema macro/microscopic – “Cosmos-house-body”. The first part deals with the construction of kardecism by its encoder, the French intellectual Hippolyte Rivail, known as Alan Kardec (Paris, 1804-1869), and its pretensions to unify “science, philosophy and religion”, producing a Cosmos. The second part presents the Spiritist Centre as a sacred space of its ritual universe. The third and last part is focused on the “body”, as semantic referential, which appears too as heuristic tool for analysis. Analyzing the conceptions and imaginary over the body in Kardecism, this work proposes that relations between the spiritual world, the Spiritist Centre and the body are crucial for understanding the spiritist person.
Acesso aberto (Open Access)
De “nascença” ou de “simpatia”: iniciação, hierarquia e atribuições dos mestres na pajelança marajoara
(Universidade Federal do Pará, 2008) CAVALCANTE, Patricia Carvalho; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
This study has as objective to describe and analyze the initiation of pajés (medicine men) at Vila de Condeixa, located in Marajó Island. The study and analysis were performed under anthropologic aspects. We also demonstrated through a ritualization process is possible to understand all hierarchy formed among pajés, fact that will define its performance in day-to-day life of the Village, calling attention to understanding that pajés extremely have for participation of women in this male world, where the masters reign sovereignly.
Acesso aberto (Open Access)
De Awaete a Asurini: histórias do contato (1971-1991)
(Universidade Federal do Pará, 2009-11-06) SILVA, Ivana de Oliveira Gomes e; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
The history of contact between indigenous people and national society shows the totalitarian practices undertaken since the sixteenth century in Brazil. The interethnic contact undertaken by the Brazilian State toward the people Awaete/Asurini do Xingu was made in a context that prioritized the occupation and economic exploitation of the region of the Middle Xingu through major projects, during the period of military dictatorship in the country. The contact was a way to control indigenous peoples through the actions of the state. The stories of contact are analyzed from the theoretical reference of Structural Anthropology and Analysis of Speech and reveal the persistence of colonialism between the years 1971 and 1991, after the advent of the Citizen Constitution (1988), which formally recognizes the rights and autonomy of indigenous people in Brazil. The practice of ethnocentrism as a radical negation of alterity remains until the present, even within the discourse of multiculturalism.
Acesso aberto (Open Access)
Um dizer que fala de vida e morte: revelações e silêncios na comunicação sobre o diagnóstico do câncer
(Universidade Federal do Pará, 2008) SALGADO, Ana Cristina Soeiro; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
One of the problems faced by physicians in their practice with cancer patients refers to the dilemmas related to communication about the illness, especially because of the associations still present in the social imagination about death and suffering, which gives an important symbolic dimension to diagnosis. Interpreted as a social construct, the theme of cancer diagnosis is analyzed from the perspective of Brazilian physicians, at Ophir Loyola Hospital, a state public cancer hospital in Pará, north of Brazil, including a total of 20 informants, who agreed to take part in interviews focused on diagnosis communication, including disclosure of diagnosis and other information related to the diagnosis. Through a socio-anthropological approach, different variables are analyzed, including those related to the physician, the patient, the family and the illness, which enables comprehension and integration of the discourse in its social context, including some differences between public and private practice. Data suggest the physician-patient interaction is influenced by class condition, with its socio-historical and cultural determinant. This makes communicating diagnosis a complex phenomenon, aggravated by the limited access to health services, which contributes towards the great amount of patients who arrive at the hospital with no chances of cure. The results indicate that influence of the family on medical decision-making is determinant to the limits of information related to cancer diagnosis, including disclosure of diagnosis and prognosis. Hopelessness is frequently mentioned as a reason for non-disclosure, especially in advanced stages of cancer, with a progressive silence as the illness worsens.
Acesso aberto (Open Access)
Entre maracás, curimbas e tambores: pajelanças nas religiões afro-brasileiras
(Universidade Federal do Pará, 2007-03) QUINTAS, Gianno Gonçalves; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
The purpose of this dissertation is to study the pajelança in the city of Belém, place where most of the accomplished studies if it concentrates in the decade of 1970 and 1980, or it has as investigation locus the countryside of the state of Pará. Some articles of Vicente Salles (1969) and Napoleão Figueiredo (1994) point to disappearance of the "pure" pajelança in Belém. This disappearance was due, in great measure, to the “influence” of the umbanda. Thus, the objective is to understand, starting from the study of four terreiros, as that practice is constituted in the city of Belém under the context of the Afro-Brazilian religions. The pajelança or “pena e maracá”, as it is known, is characterized, basically, in the faith of "encantados", that "incorporate", during the rituals, in the pajé, who is the central character of the sessions.
Acesso aberto (Open Access)
Negócios sagrados: reciprocidade e mercado no Círio de Nazaré
(Universidade Federal do Pará, 2006) PANTOJA, Vanda Maria Leite; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
This work discusses the organization of one of the larger saint’s Catholic feasts of Brazil: the Círio of Our Lady of Nazareth, in Belém, Pará. Using the Religious Market Paradigm and the Gift Theory, I propose to evaluate the celebration, taking as point of departure an analysis of the Diretoria da Festa, which is the institution that promotes the religious celebration. The purpose of this evaluation is to point out the convergence between the two theories. Throughout the work, I discuss the genesis and the expansion of the celebration, and the relation between the Diretoria da Festa and the devotees of Our Lady of Nazareth.
Acesso aberto (Open Access)
O “Oriente” no “Ocidente”: observando o islã no Suriname
(Universidade Federal do Pará, 2009) ARAUJO, John da Silva; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
This essay is about the Surinamese Islam of Javanese origin, distant (not only geographically) from the Islamic-Arab irradiating center. Suriname, a South American and Caribbean country, shelters a considerable Muslim community, the biggest out of Asia, Africa and Eastern Europe in terms of percentage. In it, the opposition is current between the reformism and the traditionalism within the Islam. The reformist tendency values highly more for an Arab puritanical and universalist Islam, stressing its moral values; the traditional one values the Javanese local community and the Muslim tradition originating from Java. The inquiry involved discussions about the construction of the identity; the memory to which the groups are linked; and the “negotiations” between belonging to the Javanese ethnic group and belonging to religion. An aspect that surfaces along the work is the diversity of the Islam. In Suriname, Islamic similar ceremonies are practiced to the described ones by Clifford Geertz in his inquiries carried out in Java, in decade of 1950, as the slametan, a rite of passage after death that express the moment of transition between the world of the living creatures and the one of the dead men.
Acesso aberto (Open Access)
Palavras sagradas, rimas e experiências: uma tentativa de compreensão sobre cristianismo pentecostal, rap e Antropologia
(Universidade Federal do Pará, 2008) BORDA, Bruno Guilherme dos Santos; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
Based in research developed on the subject of rap gospel in the city of Belém, Sate of Pará, Brazil, I could obtain empirical data which gave me information to reflect upon general questions of anthropology. In that way, I organized the dissertation in the perspective of a compilation of essays, which deal with the question of as the use of the subjectivity is possible in the construction of the ethnographic text. This subjectivity, in the field work between researcher, intermediate, interlocutors e informers. For the exposition of the analysis in it, I used the analogy with the composition, production and recording of a CD. In fact, it is as if each essay contained here constitutes a band of a CD entitled sacred Words, rhymes and experiences: A thematic of the understanding on Pentecostal Christianism, rap and anthropology, by the MC and anthropologist Bruno “B.O.” Borda, with a bonus track, also. The Christian Rap provided reflections to me on religion, youth and racial relations, on one hand, and epistemology, methodology and art, on the other, making that I presented this work with a purpose much more of incitation to the questioning and the doubt. All this in a kind of philosophical style, keeping the rhyme and the poetry, to at least propitiate a mixing reading, in order to reach partners anthropologists and allied hip hoppers.
Acesso aberto (Open Access)
Santos e Espírito Santo, ou católicos e evangélicos na Amazônia marajoara
(Universidade Federal do Pará, 2011) PANTOJA, Vanda Maria Leite; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
The presence of Christian evangelicals in the Marajó Region of Integration is not recent; it dates from the turn of the 20th century, but only in the last two decades has there been what may be called an expansion of their presence. This expansion is evident from a statistical analysis of censuses of the Brazilian Institute of Geography and Statistics – IBGE, from 1991 and 2000 and from incursions in the field between 2005 and 2010. The increase in the number of evangelicals in a traditionally Catholic region has mobilized the Catholic Church into improving its performance in the local religious “marketplace”. To understand the fabric of the relationships between Catholics and evangelicals as well as between evangelicals and other evangelicals was the objective proposed in this research project. The field data indicates that the Catholic Church has used the advance of Pentecostalism in the region as an argument to effect some changes within its sphere, particularly in regards to the feasts of the saints, as much in the cities of Marajó as in the capital, Belém do Pará. On the other hand, the evangelicals have been working hard to affirm themselves as a strong religious group, and have concerned themselves, in market terms, much more with their “brothers” of other denominations than with the Catholic Church itself.
Acesso aberto (Open Access)
Ser-para-o-mundo, salvação pela política: um estudo sobre a vontade de salvação pela política no movimento ecumênico em Belém-PA
(Universidade Federal do Pará, 2008-11-04) SILVA, André Luiz Martins da; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
This dissertation has as an object of study the ecumenical movement formed by Christian churches in the city of Belém. It was focused in a specific way a historical beginning of the movement in this city. In the description that was done here, it was used the symbolical anthropology as a methodology of interpretation of data. It was understood that the prison of priests and possessed people, in the city of São Geraldo in the 1980’s, as a founded event of the ecumenical movement. The history is explored in the point of view of this relation with the culture, in this way the history obtains a symbolical meaning to the religious practice of the ecumenism between Christian churches.

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