Programa de Pós-Graduação em Ciências Sociais - PPGCS/IFCH

URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/2349

O Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e foi aprovado pela CAPES no ano de 2002, ainda com o nome de Programa de Pós-graduação em Ciências Sociais. Iniciou suas atividades no primeiro semestre de 2003, com o funcionamento da primeira turma de Doutorado. Atualmente o Programa oferece também curso de Mestrado Acadêmico.

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Agora exibindo 1 - 11 de 11

Acesso aberto (Open Access)
Benedictu Placere: uma campanha na Amazônia Paraense
(Universidade Federal do Pará, 2008-09-10) FERNANDES, Daniel dos Santos; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This work is an anthropological analysis starting from the relationship author/text of the literature said fictional, taking in consideration the author's course and of the work in the social field, what could be confused with a study of literary critic, of more sociological complexion. This last one could take us to, for instance, a study of literary genders, analysis of the use of the literary language, and their uses inside of a certain social-historical moment. However, all those shades don't get to break with the vision of the literature that leaves of the creative individuality, taking us to a naive apprehension of the literary text. We will use the literary text as one more instrument of which the man makes use to try to understand their time. Placing the literary text starting from the characteristics that ratify the bookkeeping of a literary text in its time-space. Then, we will analyze the author's course, Benedicto Monteiro, one of intellectuals in Amazon, starting from his literary texts “Verdevagomundo”, “O minossauro”, “A terceira margem” e “Aquele um”, called Amazonian tetralogy making an against-point with his autobiographical text Transtempo and his speeches in reports author/agent-subject of research/author, seeking the probable mediations, also built in other social spaces, that can turn this author a more way of reading the decade of 70 in the Century XX, moment disturbed in Brazil and of the military government's intense incursion in the Amazon, that in Benedicto Monteiro's text is punctuated in the Amazônia Paraense, Baixo-Amazonas.
Acesso aberto (Open Access)
A Casa dos Días: a vida no cárcere feminino
(Universidade Federal do Pará, 2012) SANTANA, Ana Paula Palheta; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This paper discusses the perceptions that women sentenced to a closed Female Reeducation Center (CRF), women's prison located in Pará State, built on the criminal justice system in which they operate, from what they refer/represent as crime, justice and freedom ― basic categories for research that ultimately served mainly to reveal a world of higher correlations within the space searched. The discussion comes from fieldwork conducted in 2010 and the first half of 2011, with a group of twelve interlocutors, two prison guards and two policemen who were interviewed in order to highlight the different relationships established from life in prison. In this perspective, the data for research allude to the fact that the women's prison is not a simple space where the interlocutors are the obligation of the sentence, it is reworked and remeaning daily, marking the changes of values, ideas and behaviors of women sentenced, making certainties of life in prison prior to recurring questions and also create opportunities for new social arrangements.
Acesso aberto (Open Access)
“Como uma comunidade”: formas associativas em Santo Antonio/PA: imbricações entre parentesco, gênero e identidade
(Universidade Federal do Pará, 2008-03) COSTA, Rita de Cássia Pereira da; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This work examines the social, political and cultural relationship of a rural group self-defined and identified as quilombola. The objective is to understand how these social agents work out their everyday practices and develop associative ways in Santo Antonio village, at the town of Concordia, State of Pará. This analysis of the behaviour of men and women in this process tries to understand the interactions between kinship, gender and identity as a constituent of that social system.
Acesso aberto (Open Access)
"É a festa das aparelhagens!": performances culturais e discursos sociais
(Universidade Federal do Pará, 2008-04) LIMA, Andrey Faro de; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This work is a research about the called festas de aparelhagem that, in generic way, are inserted in the set of festive popular promoted by aparelhagens, undertakings identified by the use of pomps electronic/sounds structure and differentiated by the “style” of parties that propose, the audience that attract and by his dimensions and different outlines. The festas de aparelhagem shape a wide and well-known scenary in Belém, through the relations that establish between audience, party and aparelhagens, marked by certain symbolic articulation that unfold for besides the festive moment properly stated. In these terms, this dissertation constitutes an interpretative study on the relation existent between the dynamic of reproduction aesthetic/performative of the festas de aparelhagem and the different hues semantic/discursive that these acquired: publicly (your communication in the large mídias) and in plans more intersubjectives, where there emerge the protagonists (audience/aparelhagens) of this universe.
Acesso aberto (Open Access)
“É um pessoal lá de Bragança...”: um estudo antropológico acerca de identidades de migrantes em uma festa para São Benedito em Ananindeua/PA
(Universidade Federal do Pará, 2008-05-16) VIEIRA, Sônia Cristina de Albuquerque; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This is a study that focuses on a feast in honor of Saint Benedict in Ananindeua- PA, a ritual conducted by the immigrants of the city of Bragança in the rural part of the same state, where the traditional Saint Benedict feast takes place since 200 years ago: During the and during the last 23 years, these immigrants have been extending this feast to Ananindeua city which belongs to the metropolitan region of the state’s capital, Belém. This happens in a replica of what takes place at the Bragança feast , celebrating what would be interpreted as “bragantinidade” or the symbolic elements selected to represent the belongings of the natives of Bragança city, with particular manner of making them, expressed in this “condition” of Bragantin. It is expected to go around the feast, which involves the elements that mark this celebrated identity.
Acesso aberto (Open Access)
Falando de amor: discursos sobre o amor e práticas amorosas na contemporaneidade
(Universidade Federal do Pará, 2011) GONÇALVES, Telma Amaral; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This study has as its focus the discourses about love and loving practices experienced by dyads that constitute two partnerships in specific universes – the heterossexual and homossexual, both belonging to the urban middle classes. He falls in the field of more recent studies on the gender approach focusing on the new settings that affective and sexual relationships have assumed nowadays. In this sense, my interest about that subject was to investigate the discourse of partnership affairs, the idea of love (this love) and his expression in daily life which enabled me to identify its different versions and translations, as well as the approximations, defferences and ambiguities in the discourse and practice of love.
Acesso aberto (Open Access)
Ingleses pretos, barbadianos negros, brasileiros morenos?: identidades e memórias (Belém, séculos XX e XXI)
(Universidade Federal do Pará, 2006-01) LIMA, Maria Roseane Corrêa Pinto; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
It deals about black people immigration from British Caribbean Islands to Belém, which occurred in the first decades of the 20th century, more precisely of those who were generally called Barbadians (barbadianos). It discusses the contours of this identification in Belém and analyses the life stories of the descendants of the second and third generations. It aims to discuss in which contexts and situations the signs of their identifications were manipulated to mark distinctions, by them and by others. In order to do this, it considers the symbols (of prestige and stigma) of the British, Brazilian and Barbadian identities, when they were related one to the other, and passed through by the process of demarcation of alterity, but also by the racism.
Acesso aberto (Open Access)
Lugar de mulher é em casa?: cotidiano, espaço e tempo entre mulheres de famílias de pescadores
(Universidade Federal do Pará, 2007-03-20) ANDERSON, Kirla Korina dos Santos; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This work deals with the search to understand the meanings of men’s and women’s participation in the domestic maintenance of fishing home groups who dwell in the District of Icoaraci (Belém, Pará, Brazil). For this, matter I observed, I analysed and I interpreted their ways os organization of home settings while men are absent for catching fishes; but at the same time I was focused on the other side of that absence: the presence roles, expectations and endeavors of home women as wifes, mothers or parentes in that space and structure. As method, I had secondary data from the Belém Statistical Yearbook; I did field work; I interviewed seven women from the data gathered it is possible to infer that these women work inside (majority) and outside their homes (minority). Them they may be working at home, depending upon their needs and the circunstances or possibilities offered around them. The social relations are organized from its importance for the reproduction of the domestic group, where men, women and children receive different and complementary attributions. In uncurling of the daily activities, the women assume responsibilities in the maintenance of group, conciliating and, many times, accumulating domestic and extra-domestic tasks, and usufructing of a specific status for choices, agreements and taking of decision, data that allow to question and to reflect on the place of the woman in house.
Acesso aberto (Open Access)
Mulheres e saúde: "cortadas, "costuradas", "ocas"... mas plenas de vida: percepções do corpo feminino
(Universidade Federal do Pará, 2008-06-30) MASCARENHAS, Lílian Rose de Souza; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
The human body is profoundly marked not only by biological aspects, but also and mainly by cultural aspects. The female body has been influenced by factors cited and is the focus of this dissertation, which is to submit proposal description ethnographic and anthropological analysis of situations involving the loss of organs or the surgeries affecting the female body when they relate to situations typified as "female ". The research has the locus of the city of Belém do Pará and communication with three groups of women: the nursing staff working in the infirmary “Santa Maria”, in “Santa Casa de Misericordia do Pará” and two groups of women "operated", the first consisting of women who were operated on the “Santa Casa” and met in “Santa Maria” and the second in women operated in other hospitals, which do not meet the SUS.
Acesso aberto (Open Access)
No Natal tem pastorinha: ritual e socialização
(Universidade Federal do Pará, 2007-03-05) MORAIS, Luiz Sabaa Srur; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
Pastorinha is a theatrical expression whose fulfillment is connected to the Christmas' celebration. This dissertation's proposal is to show ethnographic description and anthropological analysis as much for the staging as for the groups that do it, in the city of Belém in ours days. After the presentation of social actors and spaces and an explanation about its historic past and its artistic shape, the ritual cycle's description starts. To do this, the most important information's source is the direct observation of two pastorinhas: A Filha de Sion and Os Filhos de Judá. They are temporary groups, constituted, mainly, by teenagers and their leaders are women without husband or children. It´s striking the antistructural character of the ritual process. Further on, it proportions apprenticeship as much about the knowledge required to do the staging as other, that the leaders think that are necessary to the inclusion on the social life.
Acesso aberto (Open Access)
Sendo mãe, sendo pai: sexualidade, reprodução e afetividade entre adolescentes de grupos populares em Belém
(Universidade Federal do Pará, 2007-11-23) PANTOJA, Ana Lídia Nauar; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This study it focuses the events related to the affective-sexual trajectories of young people (men and women) of popular layers, in its majority, students of a public school. Guided for an antropological look, the research contemplated beyond the 36 adolescents (24 women and 12 men), main interlocutors, pertaining people to its nets of relations in the family and the school, such as: mothers, aunts, sisters, grandmothers, godmothers, teachers and friends. The direct comment in the contexts of sociability of the group was increased of informal colloquies and the use of the field’s diary, having been carried through deepened individual interviews with the 36 participants. In the interior of the different trajectories analyzed here, the contexts and unfoldings of the pregnancy during the adolescence, the maternity and the paternity, the conflicts, the impasses, the arrangements, rearrangements and the nets of relations established around the mentioned events are pointed, in the scope of the family and the school. The cultural logics that preside over the affective-sexual experiences, informed, over all, for the sort gender differentiations are detached. The objective was to formulate the understanding, as next as possible translated in a interpretation to the cultural meanings attributed to the events for that they live deeply them.

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