Programa de Pós-Graduação em Comunicação, Cultura e Amazônia - PPGCOM/ILC

URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/4452

O Programa de Pós-graduação em Comunicação, Cultura e Amazônia (PPGCOM) é vinculado ao Instituto de Letras e Comunicação (ILC) da Universidade Federal do Pará (UFPA) e iniciou suas atividades no ano de 2010, com a implantação do seu curso de mestrado, autorizado pela Coordenação de Aperfeiçoamento de Pessoal de Ensino Superior (CAPES). Sua proposta geral é promover a análise dos fenômenos comunicacionais em sua relação com as práticas culturais e sociais contemporâneas e em suas peculiaridades na Amazônia, aprofundando o conhecimento profissional e acadêmico e possibilitando a formação de pesquisadores na área da Comunicação.

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Agora exibindo 1 - 12 de 12

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Agência de notícias jovens comunicadores da Amazônia: práticas de comunicação alternativa em defesa da juventude negra de Belém do Pará
(Universidade Federal do Pará, 2020-06-22) SILVA, Lanna Paula Ramos da; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
This research has as theme the communication produced by Agência de Notícias Jovens Comunicadores da Amazônia (Agência JCA), a space of mobilization in defense of black youth in the Metropolitan Region of Belém, Pará, through alternative communication. The question-problem that guides this study is: How are the alternative communicative practices of Agência de Notícias Jovens Comunicadores da Amazônia in defense of black youth from Belém? The general objective of this research is to understand how the alternative communication dynamics of Agência JCA are constituted, in the exercise of alternative communication. The specific objectives are to a) identify how the Agência de Notícias Jovens Comunicadores da Amazônia is set up, with the communicative and educommunicative evidence present as a central feature; b) understand how the extermination of black youth from the periphery presents itself as a problem before the Agência JCA; c) investigate and analyze the communication strategies carried out by Agência JCA and their contribution in defense of young blacks living in peripheral areas of the Metropolitan Region of Belém. The methodology used is based on bibliographic research; conducting individual semi-structured interviews with young people who participated / participate in the media and project coordinators. In addition, participant observation was also carried out in activities promoted by the Agência JCA. The theoretical foundation of this study included discussions about alternative communication (Peruzzo, 2008; 2009; among others; AMORIM et al, 2015), educommunication (Soares, 2011; 2002), youth (PAIS, 1990; DAYRELL, 2003) and extermination black youth (NASCIMENTO, 1978; MUNANGA, 2003; ALMEIDA, 2018; GOMES E LABORNE, 2018). We believe that Agência JCA develops through it is critical reflective alternative content about the youths and peripheries of Belém and its actividies, ways of mobilizing, raising awareness and fighting against the extermination of black youths in Belém and also the expansion of citizenship rights, thus constituting itself as an important articulation in defense of the black youths of Belém do Pará.
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Audiovisual, resistência e educomunicação na Amazônia paraense: a experiência do Telas em Movimento
(Universidade Federal do Pará, 2022-06-13) SILVA JUNIOR, Valdecir Ramos da; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
In this dissertation, Festival Telas em Movimento of Belém do Pará is understood as a collective that contributes through actions, experiences and artistic-cultural activities, and promoves of cinema and audiovisual in communities on the periphery, riverside, quilombolas and indigenous peoples, from the Amazon. Telas em Movimento's activities seek to train young people to produce audiovisual content that helps in the personal and social development of their communities. Its main practice is the dialogue between audiovisual and resistance, through the dissemination of techniques and knowledge in filmmaking and thinking. In this work, the understanding of the educommunication process developed in the experiences of the Collective is evidenced, therefore, the objective is to understand the communicational dynamics, in the educommunicative practices of the Telas Em Movimento collective. One of the main work methodologies used is participatory Action Research in Brazil, contextualized by Cicília Peruzzo (2017) and designed by Orlando Fals Borda (1989), aiming at the construction, development and collaborative investigation of research issues. The basic concepts in this study are the Freirean educational perspectives, such as pedagogy of the oppressed (FREIRE, 1987) and pedagogy of autonomy (FREIRE, 2021), the applicability of the concepts of Educommunication by Ismar Soares (2011) and decoloniality as an enunciating concept, which through methodology and conceptualization make up the theoretical and methodological basis of this work, presented here by Walter Mignolo (2017), Catherine Walsh (2009, 2017), among others. The results demonstrate that Telas em moviment, educational needs and practices as a tool for social emancipation and that through its experiences it provides social and professional possibilities, as well as seeks to build new narrative practices in communicational products.
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Coletivo Terra Firme: comunicação e cidadania na periferia
(Universidade Federal do Pará, 2018-03-16) LIRA, Adriana do Socorro Campos de; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
This research departs from the themes and concepts of communication, citizenship and periphery, understood as fundamental for a better understanding Coletivo Tela Firme‟s communicative pratices, which is our studied object. The group works in the urban periphery, specifically in Terra Firme neighborhood, in Belém, Pará state. Their work consists of audiovisual production that circulates on the internet as well as citizenship actions directly in the outskirts of the city. Such work is based on the logic of popular, alternative, community communication, since it is carried out in and for the peripheral neighborhoods and communities from Belém, aiming at social awareness and social change. The group‟s work has become a reference in the city‟s political and educational fields. Thus, this research goal is to inquiry the configuration of Coletivo Tela Firme‟s communicative practices in the outskirts of the capital of Pará. The hypothesis raised in the investigation is that the group‟s activism in the communities where it operates in is intended to stimulate and promote political and social engagement among those who live there, mainly to contribute to their citizenship rights enhancement. Hence, it is proposed in this study a process of mapping and analyzing their videos and the actions they have done in Belém peripheral neighborhoods, either on their own or in partnership with other movements and organizations engaged with political and social struggles. The theoretical standpoints that support our research are based on Peruzzo (2009), Gohn (2010), Gonczevski and Martin (2011), Pinsky and Pinsky (2013), Mouffe (2013). Coletivo Tela Firme‟s work began in social media which, according to Castells (2005), Lemos (2006) and Primo (2013), are platforms that favor political and social participation processes, as much as they contribute to the articulation with other resistance movements. To carry out this study, the master's thesis approach is based on bibliographical and qualitative-descriptive research, mainly informed by content analysis, as well as interviewing, to reach its objectives, among which identifying citizenship alternatives in and for the urban periphery through Coletivo Tela Firme‟s communicative practices.
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Comunicação que se faz comunidade na periferia: ancestralidade e vinculação na passagem Limoeiro, bairro do Jurunas, Belém, Pará
(Universidade Federal do Pará, 2021-11-18) CONCEIÇÃO, Raphael Castro da; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
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Design vernacular: a comunicação visual informal no cotidiano da Amazônia
(Universidade Federal do Pará, 2018-03-15) PEREIRA, Natália Cristina Rodrigues; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
This research reflects on the vernacular design as a communication experience in the Amazon region. The analyzed object in the study is the draws of letters (lettering) painted manually on boards, facades, banners, and other surfaces widespread across the region that, based on the popular culture, aim to supply the communicational necessities of the informal commerce where they originate. The focus of the investigation came from the following question: what are the inspirations, particularities, and strategies that permeate the material and symbolic universe of this type of informal visual communication, without losing sight of its market potential and its relationship to the community? Therefore, this research used concepts of Benjamin (1987), Braga (2011), Canevacci (1997), Schutz (2012), Dewey (1980), Durand (1996), Flusser (2013), Kant (2012), Maffesoli (1998) e Paes Loureiro (2008; 2001), among others. Accordingly, the hypothesis presented here pointed that the informal visual communication, permeated by the universe of the Amazonian culture, contributes in the symbolic and economic scope directly to the reality of the community in which it is inserted. The methodology was based on the qualitative descriptive analysis, starting from field research, being that the collection of material (photography registration and interviews) started from August 2015 to January 2018, including two visits in each one of the three islands of the Municipality of Belém chosen for the study: Cotijuba, Caratateua (Outeiro) e Mosqueiro. It's believed that the importance of this research is focused on the possibility of contributing with studies that go beyond the technical aspects of communication, therefore based on the men in society, as well as, long-term, to be able to collaborate for a possible demystification of stereotypes about the Amazon.
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Entrelaces da resistência: comunicação e práticas emancipatórias de mulheres negras trançadeiras da Amazônia
(Universidade Federal do Pará, 2023-06-13) SOUSA, Raissa Lennon Nascimento; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
This research focuses on the emancipatory practices of black women hair braiders living in Amazônia, in Belém Pará. We understand braiding activity as communicative experience of resistance, economic autonomy, and overcoming the oppressions that affect black Amazonian women. The braid, for black women and men, is not just a matter of aesthetics or vanity it represents an encounter with African ancestry and the affirmation of an historically relegated identity by a racist society. For Nilma Lino Gomes (2019), hair and body can be considered expressions of Brazilian black identity, since they are symbols of relations of violence and ethnic racial inequalities. The objective of this work is to understand, in light of communication and social sciences, the crossings that women hair braiders experience on issues concerned to racism, black identity, coloniality, ancestry, territoriality, and resistance. We understand that braiding culture in Amazônia enables singular forms of communication divergent from the logic of the capitalist and colonialist white patriarchal system. As methodological paths inspired by Kilomba (2019), we conducted an investigation focused on the individuals, through non-directive interviews (in depth) with black women hair braiders, who work in the city of Belém Pará. From the reports extracted from this dialogue, we interweave a decolonial and Afrodiasporic epistemology, in which the women's narratives are what show us the paths of research. We are supported by Muniz Sodré's (2014) notion of the organization of the bond and the “common”, Paulo Freire's (2018) critical theory, Grada Kilomba's (2019), bell hooks' (2017) and Nilma Lino Gomes' (2019) reflections on race and gender, and Zélia Amador de Deus' (2019) and Vicente Salles' (1971) perspective on blackness in Amazônia, among others. The emancipatory practices of women hair braiders happen through overcoming economic difficulties, in solidarity, in the valorization of a black, feminist, and Amazonian identity, and above all, in the communicative relationship of black ancestry promoted by braiding.
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Gênero e o impeachment de Dilma Roussef: uma análise de páginas de facebook feministas e de mulheres ativistas na Amazônia
(Universidade Federal do Pará, 2018-03-14) CASTRO, Luciana Gouvêa Hage de; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
The political process of the impeachment of then-President Dilma Rousseff, the first woman elected to the highest executive position in Brazil, is the contextual framework of the research presented here, which will analyze communications from four Facebook communities run by women from Imperatriz Feminists of Imperatriz - Women and Affinity Forum - Feminist Articulation of Imperatriz), Manaus (Feminism in Manaus) and Rio Branco (Feminist Chat Acre). The temporal analysis was delimited from the three main phases of the process of impeachment, they are: the acceptance of the denunciation by the then president of the Chamber of Deputies Eduardo Cunha; the vote on this case in that Chamber; and the final verdict given by the Senators. As a problem question is presented: How was Dilma Rousseff's impeachment in communicative constructions approached in the feminist / women activist profiles of Amazonian women? The hypothesis is based on the assumption that profile communications, although they have a political activism in the cause of women, did not discuss the gender issue in Dilma Rousseff's removal, there was in fact a silencing with regard to this issue. theme. As a methodology, we start with qualitative research, based on content analysis in the light of Laurence Bardan (2002). These scientific elements will provide the necessary basis for a better understanding of the problem issue and the proposed objectives, based on the discussions about the women's political movement, the feminist movement, citizenship, cyberfeminism and political activism. Thus, the authors who founded the investigation were: Simone de Beauvoir (1949); Judith Buther (2003); Maria Luzia Álvares (1995, 1997; Manuel Castells (2015); Flávia Biroli (2014), among others. This research intends to be a collaboration for a better understanding of the political participation of the Amazon woman in the scenario lived in the impeachment of the president Dilma Rousseff; and in general, the causes of women, who daily struggle for a more egalitarian space in society, especially in the Amazon.
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A guerrilha do Araguaia: meios de comunicação contra-hegemônicos da Amazônia para a Europa
(Universidade Federal do Pará, 2017-03-22) RODRIGUEZ, Lorena de Meira; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
This study aims at reflecting on the role of counter-hegemonic media in the dissemination of news about the Araguaia Guerrilla in the international, national and regional dimensions and has as empirical objects of analysis the following alternative means of communication: Tirana radio (Albania), newspapers Brazilian Front of Information (1968- 1973) (Chile), Politique Hebdo (1970-1978 / 1982) and Liberatión (1973) (France), A Classe Operária (1925), O Araguaia (1974-1975), Coojornal (1976-1983) and Resistência (1983) (Brazil). For this purpose, we selected placements that approached the Guerrilla, being one of each medium, giving priority to the first identified according to the chronological order. These alternative media referres to the Araguaia Guerrilla, a movement of armed resistance to the Brazilian military dictatorship (1964-1985) that took place between the 1960s and 1970s, in southeastern Pará, while it was still in progress and under the gag of the Brazilian State. The hypothesis is that even these mediums were produced at different scopes and locations, they were fed by one or more networks of information, concerned with publicizing the conflict. The problem that gave rise to this research was: how did Guerrilla news reach the international counterhegemonic media if the conflict was denied by the Brazilian Military Regime and was not reported in the official press at the time of its occurrence? In order to be able to unveil the object of study that has been missed, we look for fundamental concepts such as the one of hegemony proposed by Antonio Gramsci (1999), that approaches the domain of a group that holds financial and / or intellectual capital over another that holds The condition of oppressed, this alludes to counter-hegemony, here anchored by Denis de Moraes (2011). Other precepts were fundamental as the press censorship debated by Karl Marx (2006) at the international level, and by Beatriz Kushnir (2015) and Anne-Marie Smith (2000) at the national level. We also focus on the radical and alternative media that challenge the status quo, through John Downing (2002) and Cecilia Peruzzo (2006), among others. Therefore, for the Guerrilla, we studied the works of Fernando Portela (1986), Élio Gáspari (2002) and Paulo Fonteles Filho (2013) The research was relevant since it raised counter-hegemonic media that approached the subject of the Guerrilla and, nevertheless, had not been worked previously. In addition to the novelty, the study made us realize that, even though the national press was censored on the subject, the subject reached international vehicles, and these were fundamental for the conflict to be registered and legitimized. It was inferred that news was shared by information networks. The research was made using the qualitative techniques proposed by Ortez and Gonzáles and the techniques of content analysis proposed by Laurece Bardin (1979).
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Interações comunicativas de mulheres em prisão domiciliar: entre sociabilidades, aprisionamentos e resistências
(Universidade Federal do Pará, 2019-03-14) PESSOA, Nara Cristina Moura; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
This research presents the theme "Communicative interactions and women under house arrest: Between sociabilities, imprisonments and resistances". These women, in their great majority, present situations of social vulnerability, have committed crime, have gone through the closed prison system and now face the challenge of returning to "social life." But we can only understand this challenge from the communicative interactions established with the women themselves. For this reason, this research has in its centrality the establishment of communication processes with five women who are serving a sentence under house arrest in Belém do Pará, so that we can understand not only their life histories but also the sociability constructed in spaces of sociability. In this sense, the research problem presents the following question: How are the communicative interactions of women under house arrest in the spaces of sociability in which they are circulated constructed? Thus, it is based on the hypothesis that women in house arrest establish in the spaces of sociability in which there are communicative interactions of constant tensions, experienced between situations of exclusion / stigma and situations of resistance. It is a constant game to survive in an unequal and unjust society. Thus, the theoretical framework that allowed us to reflect on communication and sociability was Freire (1983), Mead (1973), Simmel. In relation to the issue of gender and prison, we have recourse to Davis (2016) and Artur (2011), and to discuss the arrests we anchor in Goffman (2004), Foucault (2011) and Thompson (2002). As for the methodological approach, the communicative-dialogic method used in conversation with the five women accused of having committed a crime was adopted, as well as a formal interview with the judge responsible for the "Begin Again" project, to which they are linked by of work. As result of the research we observe that the established communicative relations are of constant tensions, sometimes the dialogue and the understanding are limited by the stigmas of prey status, or they break with this relation of power that tries to place them in a place of exclusion.
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Justiça nos trilhos: redes comunicativas de comunidades e movimentos sociais em defesa das atingidas e dos atingidos pela Vale S.A. na Amazônia
(Universidade Federal do Pará, 2018-03-16) SANTOS, Larissa Pereira; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
The present work aims to analyze the Justice On the Rails Network as a network of communities and social movements that act in defense of the women and men affected by the Vale S.A. corporation on the Amazon. We begin with the hypothesis that the Justice On the Rails is a communicative articulation of communities and social movements that develops activities in the physical and virtual spaces to denounce impacts and to promote rights through local, national and international actions. The network was first created in 2007 as an international campaign to seek support for the people hit by the Vale S.A. and has gained adherence of various social movements, communities, syndicates, and organizations during the World Social Forum (WSF), in 2009, in Belém of Pará, Brazil. We took as the basis the following question: How do Justice On the Rails articulations occur among different communities and social movements to stand against the actions of the Vale S.A.? Other questions also make themselves necessaries: What are their objectives? What social actors make part of the network? What are the communication processes that can be seen face to face and on the Internet as network articulation? In search of answers, we have engaged with the theoretical contributions of Freire (1983), Wolton (2010), Gohn (2013, 2014), Scherer-Warren (2006, 2011), Castells (2013, 2015), Melucci (1989), Tourraine (1989, 1998), Pinsky e Pinsky (2013), Mouffe (2003, 2015), Buber (1982), Peruzzo (2005, 2009, 2013, 2017), Paiva (2011) e Amorim (2018), among others, to understand the studies about social movements, social movements network, forms of social mobilizations, collective actions, communication, citizenship and community. The methodology consists of a qualitative-descriptive approach, alongside with the use of Content Analysis to study Justice On the Rails forms of organization on the Internet. As techniques we used wheels of conversations, participant observation, followed by open and semistructured interviews at the Meeting of Youth Affected by Mining (Maranhão), at the Regional Meeting of People Affected by Mining (Pará and Maranhão), and at the Exhibition and Cycle of Debates “From the river which was sweet to the other side of the rails, the irreversible mining damage” (Pará), to understand their networks of communities and social movements. The meetings occurred on June, July and August 2017. During June and July 2017 we also monitored the Justice On the Rails’ social media and website, with the intention to perceive the network articulations manifested in the internet. We consider that the Justice On the Rails communicative networks are processes developed in the scope of communitarian, alternative, popular and dialogic communication, having the transformation of the communities affected by Vale S. A. as an central objective, for which they help in the construction and expansion of citizenship through developing their practices on social media or on the Internet.
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Senta que lá vem história: o Gambá de Pinhel construindo narrativas de cidadania
(Universidade Federal do Pará, 2023-03-15) LIMA, Paula Maryse Hoyos; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
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Vivências negras Amazônicas: interpretações comunicativas de jovens negras e negros da Amazônia urbana de Belém do Pará
(Universidade Federal do Pará, 2023-03-14) FONSECA, Yasmin Luiza da Costa; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248
This research presents as its theme the "Amazonian Black Experiences: Communicative Interpretations of young black men and women from Belém do Pará", through the stories of a group of young black men and women from different contexts sheltered in the urban Amazon of Belém. In this sense, the research has in its centrality the communicative processes of these young men and women in order to reflect on their existence and resistance in the spaces occupied by them. The guiding question of the research was: How are the communicative processes of a group of young black men and women in relation to their experiences and racial resistance in the urban Amazonian space of Belém do Pará? Through the pathway here called "(Afro)centered on subjects" the Afrocentricity Theory (ASANTE, 2009) was used along with the research methods of Grada Kilomba (2019) in order to reach, theoretically and methodologically, the researched realities. Through 06 (six) reports of experiences, it was possible to understand the existence of two central problems in the communicative processes addressed in relation to raciality in the urban and Amzonian contexto of the city: one at the local level, having the morenity listed to the people and the city of Belém do Pará having been constructed and used as a point of annihilation and distancing from a historical and social black heritage (CONRADO; CAMPELO; RIBEIRO, 2015; ALVES SARRAF, 2019), and one at the national level, where the division by "color" or "race" of the IBGE generates controversial understandings, and even no accessible understanding, leading to the questioning of how valid it would be to define oneself racially based on the guidelines of the census agency. Additionally, the Internet appears, in the reports, as an important permeating the experiences of the interlocutors. Thus, the communicative relations of the group researched start impacted by social and symbolic constructions based on difference, prejudice, violence, inequality, and social and spatial hateful segregation (SODRÉ, 2019; 2020), however, it was possible to verify that a large part of the stories and their personal lives advances in the movement of liberation of consciences and agency of self (ASANTE, 2009; MAZAMA, 2009), demonstrating that each black person presents their own rhythm and will in breaking with the limiting and racist molds of thought that have driven/impelled the dynamics of the Belenian and Brazilian Amazonian society.

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