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  2. Pesquisar por Orientadores

Navegando por Orientadores "ALMEIDA, Marcia Bezerra de"

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    Um buraco no meio da praça: múltiplas percepções sobre um sítio arqueológico em contexto urbano amazônico – o caso de Belém, Pará
    (Universidade Federal do Pará, 2014-05-16) FERNANDES, Glenda Consuelo Bittencourt; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101; ALMEIDA, Marcia Bezerra de; http://lattes.cnpq.br/1085631337892211
    This research considers the multiple meaning sassigned to the historical site “ Igreja Nossa Senhora do Rosário dos Homens Brancos”, located in the urban context of the city of Belém, Pará, in Amazon, specifically in the Carmo Square. The site was studied during an Urban Archaeology Project which aimed at presenting the structures of the Church to the public through an architectural strategy known as archaeological windows. From the perspective of Public Archaeology I discuss the meanings and uses of the site in the daily life of the local communities. The fieldwork was performed between 2012 and 2013 and during this time I have conducted an ethnographic research, carrying out interviews with residents, workers and other people that walk across the square every day. Finally, I discuss the historical context of the site, and present some reflections concerning the design of the cultural heritage policies in urban contexts.
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    Do tempo dos pretos d’antes aos povos do Aproaga: patrimônio arqueológico e territorialidade quilombola no vale do rio Capim (PA)
    (Universidade Federal do Pará, 2012-10-01) MORAES, Irislane Pereira de; MARQUES, Fernando Luiz Tavares; ALMEIDA, Marcia Bezerra de; http://lattes.cnpq.br/1085631337892211; http://lattes.cnpq.br/0365104813041022
    This master's dissertation were built from the dialogue between anthropology and archeology, seeking to understand the uses and meanings that archaeological heritage plays in the field of contemporary social relations, specifically, those built according to the logic of traditional peoples and communities. Understood as an ethnographic category, heritage allows a glimpse on the meanings of quilombolas communities from Taperinha, Nova Ipixuna, Sauá-Mirim, Benevides and Alegre Vamos, in São Domingos do Capim (State of Pará), draw around the archaeological site Aproaga. In the struggle for definitive titration of its territory the quilombolas define themselves as Peoples of Aproaga, in this context, cultural awareness enables the construction of collective identity. Around the historic ruins of the Greathouse of Sugar Plantation from the colonial age, the social memory about the time when the Blacks were slaves restores and strengthens the present cultural references and ethnic boundaries in consonance to the feeling of belonging to Aproaga. Thus, public archeology and ethnography allows us to understand the dynamics and social relations of the present and its fruitions with the past, the meanings of material culture as well, the ethnic dimensions which heritage might take in the context of territorial rights of communities descendants and / or origin. Whereas, the territoriality quilombola built by the People of Aproaga imply a critical way of thinking about heritage policies in Amazon, and more broadly the reflexivity of the research towards a decolonial science praxis.
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    Entre cacos e flores: apropriações, usos e significados dos vestígios arqueológicos pelos moradores do sítio Macurany, Parintins, Amazonas
    (Universidade Federal do Pará, 2022-08-31) BIANCHEZZI, Clarice; ALMEIDA, Marcia Bezerra de; http://lattes.cnpq.br/1085631337892211
    This research intended to comprehend the appropriations, uses and meaning given to the archaeological vestiges by people who lives nearby the archaeological sites located in Macurany community, Parintins, Amazon state. I present the narratives from Macurany´s people about the archaeological remains, their plurality of interactions with the Indigenous Dark Earth, the nut trees, landscape, along with the intangible – visages, haunted things, enchanted beings and other existences who can possess the body and spirit of local people and that in Macurany is also linked to the archaeological materiality. I highlight the challenges of archaeological heritage management in the Amazon, considering the archaeological domestic collections realities in Macurany and Parintins. The reflection that was brought aims at contributing to the archaeological patrimony management in the region and to better comprehend the relationships between the amazonian people and the traces from the ancestral occupations. The entanglement of agriculture cultivars, flowers and archaeological sherds, it was possible to recognize the affection and the sense of belonging of the people to their place and their traces; the things of the past and present in Macurany community.
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    Pedaços de pote, bonecos de barro e encantados em Laranjal do Maracá, Mazagão-Amapá: perspectivas para uma arqueologia pública na Amazônia
    (Universidade Federal do Pará, 2014-09-04) LEITE, Lúcio Flávio Siqueira Costa; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101; ALMEIDA, Marcia Bezerra de; http://lattes.cnpq.br/1085631337892211
    The Maracá region, in the municipality of Mazagão, state of Amapá, holds a vast archaeological potential, in which contexts of secondary burial in urns with anthropomorfic and zoomorfic characteristics—found in caves and shelters—feature prominently. The present dissertation is an ethnography about the representations that inhabitants of Vila de Laranjal de Maracá—located in the surroundings of several such sites—share of the archaeological traces found, as well as of the research carried out on these materials. Besides that, this study also tackles issues on practices of encantaria (Enchant Cult) and on the imaginary related to places described by the inhabitants. To accomplish that, participant observation, interviews, and bibliographic analysis were used in the attempt to reflect—based on the principles of Public Archaeology—on the different forms of impact of material culture.
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    O potencial da cultura material na educação museal sobre formas de violência na Amazônia
    (Universidade Federal do Pará, 2023-07-04) OLIVEIRA, Nadison Gomes de; ALMEIDA, Marcia Bezerra de; http://lattes.cnpq.br/1085631337892211
    The main objective of this work is to analyze and reflect on museum education possibilities through material culture on forms of violence for institutions in the Amazon region. In order to understand ways in which material culture can be used in Museum and/or Heritage Education activities aimed at social and political problems involving different forms of violence in the region, mainly against groups considered socially minority, involving ethnic-racial issues, of gender and sexualities. As goals to achieve this objective, I propose to understand the importance of material culture and the some possibilities in which they can become agents in educational practices in museums; map understandings of museums, museum education and violence in museums in the Amazon region, through reports by students of the Museology course at the Federal University of Pará and trained museologists who work or have worked in institutions in the region; and compare the reported practices with the notions of education present in heritage and museum charters, and also with the Universal Declaration of Human Rights, to understand whether these described actions, located in the Amazon region, are consistent with the guidelines aimed at maintaining of practices for the development of democracy and peace. With this, reflections on how memory and power are intrinsic elements of museums, proposals to educate about violence in a sensitive and engaged way through things and the possibility of thinking about an Amazonian Museology and a regional museum education arise.
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