Navegando por Orientadores "PINTO, Benedita Celeste de Moraes"

Agora exibindo 1 - 2 de 2

Acesso aberto (Open Access)
O candomblé no Amapá: história, memória, imigração e hibridismo cultural
(Universidade Federal do Pará, 2008) PEREIRA, Decleoma Lobato; PINTO, Benedita Celeste de Moraes; http://lattes.cnpq.br/7489392738166786
Using as sources the oral memory, documents, prints and vídeo images, the present study deals with the relations that are established among the practices of Candomblé, Umbanda, “Mina” and Cure, in “terreiros” from Macapá, state of amapá. Since the 40’s of the last century the Afro-Brazilian religions have been settling in the region, brought by immigrants from other states of the Brazilian Federation, and in this process they have been touching, interacting and mixing to each other. The Candomblé though recent, from the 80’s of the 20th century, acquired a great visibility and has been increasing a lot the number of adhesions to this religion of followers from other Afro-Brazilian religions, in virtue of the expectations and conceptions of superiority that were created about it. Therefore to attend it’s necessities and demands of the clientele “fathers and mothers of saint” make use of practices of many Afro-religions denominations. This way, the Candomblé’s rituals show up as one more add, an extra element in the amount of religious knowledge acquired along the life an in the religious life of priests, who are responsible for the “terreiros” from Macapá. Like that this study contributed to rethink the importance of the studies that involve the cultural immigration phenomena, with the installing of a new cultural system in a society in expansion, the changes that it provokes in the cultural scene that is inserted an in the cultural system in question.
Acesso aberto (Open Access)
Saberes cotidianos e azeite de andiroba: a presença da mulher extrativista, no contexto histórico das práticas socioculturais dos sujeitos da Ilha de Juba, Cametá – PA
(Universidade Federal do Pará, 2009) SILVA, Amarílis Maria Farias da; PINTO, Benedita Celeste de Moraes; http://lattes.cnpq.br/7489392738166786
The study I present is based on the Oral History, from which sources and oral memories, institutional reports, photographical images, from the sensitive listening of the individuals could be extracted. The present research sought to investigate, reflect and systemize one of the secular practices of the peoples of the waters, the practice of extraction of andiroba oil, which involves the extractor women, men, children, young and old people of Juba Island, municipality of Cametá/PA, emphasizing the feminine role. The main aim of this work is to reconstitute the daily acquirements of the productive sociocultural practices of the women who extract andiroba oil of the proposed locality. This work searched to investigate the problem from the relations between riverine women and men of the region of Tocantins and the Tucuruí Hydroelectric Power Station in the decade relating to the year of 1980 until the current days. The methodology put to use was that oh the field research where 48 people were heard, relating to 40 families which were visited and interviewed, through forms containing a set of questions about the way oh life of the population which is living in that inquired locality, semistructured interviews which were recorded, transcribed and analysed; among the community and of other islands of that region of the municipality of Cametá/PA the research diagnosed some imitations regarding to the production and commercialization of andiroba oil, causing the identification of the most latent difficulties of the extraction process of that natural product such as little professional qualification and the lack of organization of the market an its commercialization as well. Moreover, a broader comprehension of the social and historical role of those women is needed.