Navegando por Autor "MACHADO, Almires Martins"

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Acesso aberto (Open Access)
De direito indigenista a direitos indígenas: desdobramento da arte do enfrentamento
(Universidade Federal do Pará, 2009) MACHADO, Almires Martins; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048; BENATTI, José Heder; http://lattes.cnpq.br/6884704999022918
This paper addresses the right Guarani, with its principles, nuances in conversation and subsumption of community issues. How to resolve conflicts in various fields of law, in a society Guarani. Discusses the importance that traditional religion has for the native law, which stems from the holistic mind. Discusses the principles of law Guarani: solidarity, reciprocity and prevalence of the collective interest of the individual. While dealing with indigenous law, the focus is on the right to hold property Guarani. The value is the theoretical framework of legal pluralism, to sustain it as a legal system, although thought and legislated differently than national law. In the end, enters on the adverse outcomes of external intervention, without due care anthropological necessary to such actions, departing in this case who is in charge of defending the legal right and interest indigenous. Explains the difficulty that has to work with right of indigenous peoples, to the limited literature that deals with it and because each indigenous people has its own ways of thinking and applying the law.
Acesso aberto (Open Access)
Exá raú mboguatá guassú mohekauka yvy marãe‟y
(Universidade Federal do Pará, 2015) MACHADO, Almires Martins; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
The present study seeks to analyze under the lens of anthropology, how the religious leaders Mbya, fulfill the dreams received from Nhanderu Ete, starting to walk toward the land without evil, the yvymarane'y; return to the site of ancient occupation or indicated by Nhanderu, a land where maintains historical ties to fight. The conflicts intensify with the demarcation/expansion of territories or land for the Mbya Guarani, as in the case of Pará, who walked about a hundred years to find a land to exercise in which the correct way to live; the dissent potentiates the ethnocentrism, discrimination, racism, the stigma of being indian, bugre, slacker, alcoholic, "race less". The research focuses on how "choose", "adopt," "recapture," re-signify, re-territoryalize guaranify, the land where oguata has been stopped.