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Navegando por Autor "PAES, Anselmo do Amaral"

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    Aventura espiritual: terapêutica na irmandade dos alcoólicos anônimos
    (Universidade Federal do Pará, 2006-03-07) PAES, Anselmo do Amaral; BELTRÃO, Jane Felipe; ttp://lattes.cnpq.br/6647582671406048
    The purpose of this work is to understand the therapeutic process called “recovery” in Alcoholic Anonymous (AA) at Belém, Pará. This group presents itself as a “brotherhood”, which seeks to welcome those it considers carriers of a disease, of physical and spiritual nature, the alcoholism, offering them support to achieve the so-called “sobriety”. The transition from a life full of misfortunes to a happy and useful one, in their conception, is possible through practicing principles of conduct, considered to be spirituals, which substitute the alcohol addiction for the addiction to the so-called “Higher Power”. Therefore, “recovery” in AA refers to the therapeutic process to which the participants of the Brotherhood are submitted and, in this sense, to a process to be administrated for the whole life through participating in the group. When an AA member affirms “to have recovered” or “to be in recovery”, it wants to communicate not only that it no longer ingests alcoholic beverages, but also that it participates in the Brotherhood, following the precepts as recommended. In this way, it is truly “sober”. This work found that personal “recovering” means more that not ingesting alcoholic beverages, because it entails sharing with the other AA members the institutional views on categories related to reality (health, work, family, sexuality and spirituality), accepting AA as a “way of life”.
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    O corpo da alma: cosmos, casa e corpo espírita kardecista
    (Universidade Federal do Pará, 2011-09-27) PAES, Anselmo do Amaral; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
    The object of this study is to understand and highlight the role of the body in religious field by investing in an analysis of brazilian kardecist spiritual embodiment, which is constructed by social representations and imaginary. The analytical effort and the distribution of the chapters are based on the schema macro/microscopic – “Cosmos-house-body”. The first part deals with the construction of kardecism by its encoder, the French intellectual Hippolyte Rivail, known as Alan Kardec (Paris, 1804-1869), and its pretensions to unify “science, philosophy and religion”, producing a Cosmos. The second part presents the Spiritist Centre as a sacred space of its ritual universe. The third and last part is focused on the “body”, as semantic referential, which appears too as heuristic tool for analysis. Analyzing the conceptions and imaginary over the body in Kardecism, this work proposes that relations between the spiritual world, the Spiritist Centre and the body are crucial for understanding the spiritist person.
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