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Navegando por Autor "SILVA, Paulo Vilhena da"

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    O aprendizado de regras matemáticas: uma pesquisa de inspiração wittgensteiniana com crianças da 4ª série no estudo da divisão
    (Universidade Federal do Pará, 2011-03-01) SILVA, Paulo Vilhena da; SILVEIRA, Marisa Rosâni Abreu da; http://lattes.cnpq.br/3588315106445865
    In this study, we investigated the learning of mathematical rules in the context of the classroom, emphasizing, primarily, the discussions about language. Our main goal was to investigate the linguistic difficulties, faced by students during the learning of mathematical rules, in particular, the concept / division algorithm. To this end, we discuss, among other things, the theme "following rules" proposed by the Austrian philosopher Ludwig Wittgenstein in his Philosophical Investigations. Our work and our analysis were based primarily on this author, who discusses, among other themes, language and their meaning and foundations of mathematics, as well as the reflections of philosopher Gilles-Gaston Granger who analyzes the formal languages. We conducted a field survey that was developed at the “school of pedagogical application” of the Federal University of Pará, in a class of fourth grade. The lessons taught by the classroom teacher was observed and later the students were asked to solve division problems, verbal and nonverbal, followed by a brief interview in which we ask, among other issues, how students solve problems involving the division. In our analysis we highlight some students' difficulties, perceived in observations and in their written records or oral: some students, in its resolution strategies, invent new “mathematical rules". There are still those who "confuse" the contexts in solving verbal mathematical problems as well as the difficulty of understanding the problems that bring implicit information.
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    Qual o sentido de estudar matemática na escola? o que dizem professores e alunos
    (Universidade Federal do Pará, 2016-04-15) SILVA, Paulo Vilhena da; SILVEIRA, Marisa Rosâni Abreu da; http://lattes.cnpq.br/3588315106445865; http://orcid.org/0000-0002-3147-9478
    It is not news that learning of mathematics is problematic. Thus, for quite some time, as an alternative to this difficulty, researchers in mathematics education has sought to consider the culture and the customs of different groups in the teaching of mathematics, investigating how to use this “out of school” knowledge in school teaching of mathematics, in order to make learning more interesting, useful, contextualized, critical, meaningful, etc. Hence, in the literature of this field of study it is very common to find statements that the teacher should contextualize his classes using concrete situations of life of students, that is, real problems of learner's life. While this may be a good strategy if taken to the extreme, gives the impression that only what is immediately applicable to the lives of students should be taught. This is a naive and romantic view for pedagogical practice and becomes attractive for suggesting that students would be happier, free and creative by learning in school mathematics they experience in their daily lives. It is a seductive discourse that leaves between the lines, consciously or not, that the poor student must maintain their social place. Our hypothesis is that this conception is also present in the opinion of the school community, so our goal in this work was to analyze which conception students and teachers have about the meaning (reasons) of studying mathematics at school. Therefore, we asked the subjects, students and teachers of public schools in the metropolitan region of Belém to answer the above question. The analysis show that students and teachers agree, as well as some of the researchers in mathematics education, that the sense of studying math is its immediate practical uses. On the contrary, in our argument, made in the light of the Pedagogy Historical-Critical, we argue that we do not study mathematics only to use it in immediate everyday practical activities, but as part of the process of humanization of the individual: the formation of critical citizens who are able to understand and modify the contradictions that surround them, understanding their reality in a more elaborate way, enriching its universe of meanings, going beyond the limits of direct observation.
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