Navegando por Autor "SOUZA, Camilla da Silva"
Agora exibindo 1 - 2 de 2
- Resultados por página
- Opções de Ordenação
Item Acesso aberto (Open Access) Imaginário, trabalho e sexualidade entre os coletores de caranguejo do salgado paraense(Universidade Federal do Pará, 2014-12) SILVEIRA, Flávio Leonel Abreu da; SOUZA, Camilla da SilvaIn this work we propose to discuss the relationship among imaginationy, work and sexuality, from the activities of crab pickers that live in the bragantina region, called Salgado Paraense. The aim is to link such themes to the enchanted figure that inhabits the mangroves where the people pick the crustaceans called Ataíde, as well as to discuss the sexual acts between people of the same sex, in this case, involving the masculine universe.Item Acesso aberto (Open Access) Relações de gênero em Bacuriteua (PA): imaginário do homoerotismo masculino entre coletores de caranguejo(Universidade Federal do Pará, 2013-07-04) SOUZA, Camilla da Silva; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101This work highlights the gender relations in regard to masculine homoerotism in the community Bacuriteua in the interior of Bragança, Amazonia. In this complex universe, seek to understand the conditions of production of the discourse of negation of emotional-sexual practices between persons of the same sex, as well as practices that problematize this discourse. From the participant observation conducted with residents, method of ethnographic research, it was possible to apprehend the singular aspects of the group that guide interpretations on the mythic imaginary, the work in collecting crabs and forms of sociability. Thus, the research approach develops the notions of imaginary of Gilbert Durand (2010) and sociality of Michel Maffesoli (2001), highlighting especially the constructions of gender identities of Judith Butler (1990) and their mobility. The data indicate the existence of social tensions regarding homoerotic practices on the part of community members, as well as the non-fixity od a “gay identity” and the importance of narratives linked to mythical being Ataíde, wich operate in an ambiguous way, as the same time that masking bring up such relations.