Programa de Pós-Graduação em Ciências Sociais - PPGCS/IFCH

URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/2349

O Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e foi aprovado pela CAPES no ano de 2002, ainda com o nome de Programa de Pós-graduação em Ciências Sociais. Iniciou suas atividades no primeiro semestre de 2003, com o funcionamento da primeira turma de Doutorado. Atualmente o Programa oferece também curso de Mestrado Acadêmico.

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Agora exibindo 1 - 20 de 43

Acesso aberto (Open Access)
A produção de pequenos objetos de madeira: um estudo de caso: a empresa "Móveis Souza"
(Universidade Federal do Pará, 2006-02) MONTEIRO, Shirley do Socorro Magalhães; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
This research was organized around the production of a small wooden object, so as to try to depict its biography, from a point of observation at enterprise Móveis Souza, where it is conceived and made. In achieving the production of this object cooperate the owner and his son, as well as the wife of the former who manages the family business. Object creation, which means art to the owner, as well as the specific work organizatioen constitute unique conditions which are essential to achieve the production of such object. Moreover, the circumstances in which the owner starts using wood residues, and how this decision attaches environmental quality to production, which on its turn is the central elements connected to the invention of a regional production. The introduction of design in the state of Pará mediates the invention of Pará and Amazonian regional products.
Acesso aberto (Open Access)
Análise antropológica da socialização das crianças no contexto social das famílias no trajeto do lixo no Aurá
(Universidade Federal do Pará, 2006) PONTE, Vanderlúcia da Silva; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
This study looks from an anthropological perspective at the socialization of children working the waste dumps of Aurá. The social meaning and representation of waste is used to establish how families seek to socialize their children. Empirical data is used to examine how families pushed by extreme poverty migrate to the urban centers of Pará and how they come to be involved in the waste dumps. The study examines the social networks, perceptions and values which allow families to put their children in situations of juvenile labour and violence (or the reproduction of the social group and its survival).
Acesso aberto (Open Access)
‘Aqui, a cura é de verdade’: reflexões em torno da cura em São Caetano de Odivelas-PA
(Universidade Federal do Pará, 2007) TRINDADE, Raida Renata Reis; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
Acesso aberto (Open Access)
“Aqui... a gente não vende cerâmica, a gente vende é cultura”: um estudo da tradição ceramista e as mudanças na produção em Icoaraci – Belém – PA
(Universidade Federal do Pará, 2006-10) XAVIER, Leandro Pinto; CAMPELO, Marilu Marcia; http://lattes.cnpq.br/8338592541775616
Acesso aberto (Open Access)
Atravessando fronteiras: viagem rumo à saúde tradicional
(Universidade Federal do Pará, 2009) NOBRE, Angélica Homobono; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
The work aims at traditional health and proposes the research of knowledge and practice of traditional healthcare practitioners who apply body techniques to heal those who seek help. Conducted in two separate locations – Icoaraci District in Belém Metropolitan Area and in Chipaiá village in Cachoeira do Arari municipality in Marajó Island, both in the Brazilian Amazon – study explores the social construction of traditional healthcare practices as symbolic-magic and social element. Research methods involved observation and open interviews of/with eight different practitioners, four in each location, to understand and deepen knowledge on a popular massage practice named “puxação” which belongs to the Traditional Healthcare System (STAS). Study discusses concepts of creed, myth and symbolic representation in traditional knowledge; the way rituals are conducted and how such practices contribute to the social construction of traditional health practitioners; concepts of health and disease according to STAS understanding; the relationship between healing practices and the social system. Analysis also presents the interrelation between two different rituals Alma Mater massage in Portuguese, “puxação-da-mãe-do-corpo“ and Pregnant Massage “puxação de barriga-cheia” unique STAS practices, their importance for women´s health as well as their influence on the Western Healthcare System (SOAS).
Acesso aberto (Open Access)
Aventura espiritual: terapêutica na irmandade dos alcoólicos anônimos
(Universidade Federal do Pará, 2006-03-07) PAES, Anselmo do Amaral; BELTRÃO, Jane Felipe; ttp://lattes.cnpq.br/6647582671406048
The purpose of this work is to understand the therapeutic process called “recovery” in Alcoholic Anonymous (AA) at Belém, Pará. This group presents itself as a “brotherhood”, which seeks to welcome those it considers carriers of a disease, of physical and spiritual nature, the alcoholism, offering them support to achieve the so-called “sobriety”. The transition from a life full of misfortunes to a happy and useful one, in their conception, is possible through practicing principles of conduct, considered to be spirituals, which substitute the alcohol addiction for the addiction to the so-called “Higher Power”. Therefore, “recovery” in AA refers to the therapeutic process to which the participants of the Brotherhood are submitted and, in this sense, to a process to be administrated for the whole life through participating in the group. When an AA member affirms “to have recovered” or “to be in recovery”, it wants to communicate not only that it no longer ingests alcoholic beverages, but also that it participates in the Brotherhood, following the precepts as recommended. In this way, it is truly “sober”. This work found that personal “recovering” means more that not ingesting alcoholic beverages, because it entails sharing with the other AA members the institutional views on categories related to reality (health, work, family, sexuality and spirituality), accepting AA as a “way of life”.
Acesso aberto (Open Access)
Benedictu Placere: uma campanha na Amazônia Paraense
(Universidade Federal do Pará, 2008-09-10) FERNANDES, Daniel dos Santos; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This work is an anthropological analysis starting from the relationship author/text of the literature said fictional, taking in consideration the author's course and of the work in the social field, what could be confused with a study of literary critic, of more sociological complexion. This last one could take us to, for instance, a study of literary genders, analysis of the use of the literary language, and their uses inside of a certain social-historical moment. However, all those shades don't get to break with the vision of the literature that leaves of the creative individuality, taking us to a naive apprehension of the literary text. We will use the literary text as one more instrument of which the man makes use to try to understand their time. Placing the literary text starting from the characteristics that ratify the bookkeeping of a literary text in its time-space. Then, we will analyze the author's course, Benedicto Monteiro, one of intellectuals in Amazon, starting from his literary texts “Verdevagomundo”, “O minossauro”, “A terceira margem” e “Aquele um”, called Amazonian tetralogy making an against-point with his autobiographical text Transtempo and his speeches in reports author/agent-subject of research/author, seeking the probable mediations, also built in other social spaces, that can turn this author a more way of reading the decade of 70 in the Century XX, moment disturbed in Brazil and of the military government's intense incursion in the Amazon, that in Benedicto Monteiro's text is punctuated in the Amazônia Paraense, Baixo-Amazonas.
Acesso aberto (Open Access)
Brasileiros em situação clandestina na Guiana Francesa: uma etnografia das relações e representações sociais entre migrantes
(Universidade Federal do Pará, 2010-06-15) MARTINS, Rosiane Ferreira; RODRIGUES, Carmem Izabel; http://lattes.cnpq.br/5924616509771424
This dissertation explores the lives of clandestine Brazilian migrants who seek socioeconomic opportunities in French Guyana. The migrants’ discourse is used as a platform to reflect on the field of social representations in this context as well as the meaning of cohabitation in a pluriethnic and multicultural society where social subjects construct their identities from knowledge--without necessarily knowing one another--and difference. This ethnography, then, focuses on economic, social, and identitarian aspects of Brazilian mobility, and aims to analyze the experience of undocumented workers, the obstacles they face, and the strategies they deploy to move in the city and obtain work, food, accommodation, etc. This study builds upon fieldwork undertaken with Brazilian migration networks between the Brazilian border at the city Oiapoque and the police control leading to Cayenne.
Acesso aberto (Open Access)
A busca de si numa religião hoasqueira: oralidade, memória e conhecimento na União do Vegetal (UDV)
(Universidade Federal do Pará, 2009-12) RIBEIRO, Dilma Lopes da Silva; CAMPELO, Marilu Marcia; http://lattes.cnpq.br/8338592541775616
This article presents the results of an ethnographic study (based on the perspective of observant participation) performed by the religion known as Uniao do Vegetal (UDV), with the locus of the Metropolitan Region of Belém (PA). A religion native to the Amazon, the UDV is ranked as one of the three main lines of Religions of Ayahuasca, which, among other similarities, have in common the use of entheogenic tea decoction derived from two species: the Banisteriopsis caapi (mariri) and leaf Psychotria viridis (chacrona). Introducing methodological approach to issues relating to use of oral language as the only way of transmission of teachings, as well as aspects and memory settings for this group, the study investigated how these categories and their interrelationship contributes to shaping the worldview this group – as a way of contributing to the framework of research on religions and religious practices in the Amazon.
Acesso aberto (Open Access)
"Chacina do Paar": as dimensões do poder no universo policial
(Universidade Federal do Pará, 2007) ROCHA, Marilene Sousa Pantoja da; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
In this dissertation a concrete event occurred in 1995 at a Police Office is analyzed. A young man accused of stealing a bycicle was humiliated and tortured by police officials. In retaliation five men entered the PAAR Police Station and killed the chief of Police and two officials. In continuation around two hundred police officials started a raid against these men, capturing three of them, who were executed without delay. This event that came to be known as “ PAAR slaughter” is examplary so as it allows acutely depicting power from police officials representations about their experience in every day life and borderline relations between them and criminals. Power relations uveiled in police everyday life are herein discussed. In the first chapter the aforementioned event is described; in chapter 2 police representations and categories are analyzed as means of structuring a thought about the world; in chapter 3; I show how police officials and criminals establish personal relations and in chapter 4 I discuss how the police officials impose punishments according to their own “sense of justice”.
Acesso aberto (Open Access)
“Como uma comunidade”: formas associativas em Santo Antonio/PA: imbricações entre parentesco, gênero e identidade
(Universidade Federal do Pará, 2008-03) COSTA, Rita de Cássia Pereira da; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This work examines the social, political and cultural relationship of a rural group self-defined and identified as quilombola. The objective is to understand how these social agents work out their everyday practices and develop associative ways in Santo Antonio village, at the town of Concordia, State of Pará. This analysis of the behaviour of men and women in this process tries to understand the interactions between kinship, gender and identity as a constituent of that social system.
Acesso aberto (Open Access)
O corpo da alma: cosmos, casa e corpo espírita kardecista
(Universidade Federal do Pará, 2011-09-27) PAES, Anselmo do Amaral; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
The object of this study is to understand and highlight the role of the body in religious field by investing in an analysis of brazilian kardecist spiritual embodiment, which is constructed by social representations and imaginary. The analytical effort and the distribution of the chapters are based on the schema macro/microscopic – “Cosmos-house-body”. The first part deals with the construction of kardecism by its encoder, the French intellectual Hippolyte Rivail, known as Alan Kardec (Paris, 1804-1869), and its pretensions to unify “science, philosophy and religion”, producing a Cosmos. The second part presents the Spiritist Centre as a sacred space of its ritual universe. The third and last part is focused on the “body”, as semantic referential, which appears too as heuristic tool for analysis. Analyzing the conceptions and imaginary over the body in Kardecism, this work proposes that relations between the spiritual world, the Spiritist Centre and the body are crucial for understanding the spiritist person.
Acesso aberto (Open Access)
De “nascença” ou de “simpatia”: iniciação, hierarquia e atribuições dos mestres na pajelança marajoara
(Universidade Federal do Pará, 2008) CAVALCANTE, Patricia Carvalho; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
This study has as objective to describe and analyze the initiation of pajés (medicine men) at Vila de Condeixa, located in Marajó Island. The study and analysis were performed under anthropologic aspects. We also demonstrated through a ritualization process is possible to understand all hierarchy formed among pajés, fact that will define its performance in day-to-day life of the Village, calling attention to understanding that pajés extremely have for participation of women in this male world, where the masters reign sovereignly.
Acesso aberto (Open Access)
De Awaete a Asurini: histórias do contato (1971-1991)
(Universidade Federal do Pará, 2009-11-06) SILVA, Ivana de Oliveira Gomes e; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
The history of contact between indigenous people and national society shows the totalitarian practices undertaken since the sixteenth century in Brazil. The interethnic contact undertaken by the Brazilian State toward the people Awaete/Asurini do Xingu was made in a context that prioritized the occupation and economic exploitation of the region of the Middle Xingu through major projects, during the period of military dictatorship in the country. The contact was a way to control indigenous peoples through the actions of the state. The stories of contact are analyzed from the theoretical reference of Structural Anthropology and Analysis of Speech and reveal the persistence of colonialism between the years 1971 and 1991, after the advent of the Citizen Constitution (1988), which formally recognizes the rights and autonomy of indigenous people in Brazil. The practice of ethnocentrism as a radical negation of alterity remains until the present, even within the discourse of multiculturalism.
Acesso aberto (Open Access)
De caco a espetáculo: a produção cerâmica de Cachoeira do Arari (ilha do Marajó, PA)
(Universidade Federal do Pará, 2007-09-25) LINHARES, Anna Maria Alves; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
Artisans from Cachoeira do Arari, located in Marajó fields, in the State of Pará, they reproduce copied ceramic pieces of archeological objects found in stiff of the place. Nowadays, the objects are exposed in the Museum of Marajó, located in Cachoeira. The museum was created by Giovanni Gallo, Italian priest that arrived in the area in the 70's. The objective of this work is to analyze the several appropriation forms and reverse-significance of that archeological patrimony, the artistic and/or expository, the scientific and marketing, in other words, their several metamorphoses. It is worth to stress that the spectaclelization of that patrimony felt starting from the moment that of mere bits of Indians that lived in the area, called marajoaras, and that they cared the residents when found them in their houses yards, according to narratives orals, they turned tourist spectacles, commercial and cultural identification.
Acesso aberto (Open Access)
Um dizer que fala de vida e morte: revelações e silêncios na comunicação sobre o diagnóstico do câncer
(Universidade Federal do Pará, 2008) SALGADO, Ana Cristina Soeiro; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
One of the problems faced by physicians in their practice with cancer patients refers to the dilemmas related to communication about the illness, especially because of the associations still present in the social imagination about death and suffering, which gives an important symbolic dimension to diagnosis. Interpreted as a social construct, the theme of cancer diagnosis is analyzed from the perspective of Brazilian physicians, at Ophir Loyola Hospital, a state public cancer hospital in Pará, north of Brazil, including a total of 20 informants, who agreed to take part in interviews focused on diagnosis communication, including disclosure of diagnosis and other information related to the diagnosis. Through a socio-anthropological approach, different variables are analyzed, including those related to the physician, the patient, the family and the illness, which enables comprehension and integration of the discourse in its social context, including some differences between public and private practice. Data suggest the physician-patient interaction is influenced by class condition, with its socio-historical and cultural determinant. This makes communicating diagnosis a complex phenomenon, aggravated by the limited access to health services, which contributes towards the great amount of patients who arrive at the hospital with no chances of cure. The results indicate that influence of the family on medical decision-making is determinant to the limits of information related to cancer diagnosis, including disclosure of diagnosis and prognosis. Hopelessness is frequently mentioned as a reason for non-disclosure, especially in advanced stages of cancer, with a progressive silence as the illness worsens.
Acesso aberto (Open Access)
“É um pessoal lá de Bragança...”: um estudo antropológico acerca de identidades de migrantes em uma festa para São Benedito em Ananindeua/PA
(Universidade Federal do Pará, 2008-05-16) VIEIRA, Sônia Cristina de Albuquerque; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This is a study that focuses on a feast in honor of Saint Benedict in Ananindeua- PA, a ritual conducted by the immigrants of the city of Bragança in the rural part of the same state, where the traditional Saint Benedict feast takes place since 200 years ago: During the and during the last 23 years, these immigrants have been extending this feast to Ananindeua city which belongs to the metropolitan region of the state’s capital, Belém. This happens in a replica of what takes place at the Bragança feast , celebrating what would be interpreted as “bragantinidade” or the symbolic elements selected to represent the belongings of the natives of Bragança city, with particular manner of making them, expressed in this “condition” of Bragantin. It is expected to go around the feast, which involves the elements that mark this celebrated identity.
Acesso aberto (Open Access)
Entre crianças em Belém – Pará: o dito na convivência com a AIDS
(Universidade Federal do Pará, 2006-02-15) PARENTE, Francilene de Aguiar; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
The purpose of this dissertation is to study if, and by which means, children living with HIV/aids perceive their condition mainly, but not only, by means of bodily evidences causing changes in daily life. The comparison with the life of other children, added to bodily experience, allows the construction of a meaningful world, which functions as a counterpoint to silence. Mother-son relationship is to be emphasised as the main focus of this research, in which, both verbal and non-verbal categories are considered, as means of apprehending reality. The use of qualitative methods reveals silence as a meaningful code.
Acesso aberto (Open Access)
Entre o trabalho na roça e a venda na beira: um estudo da dinâmica no modo de vida das famílias de Caraparu-Pará
(Universidade Federal do Pará, 2007) NOBRE, Mariléia da Silveira; FURTADO, Lourdes Gonçalves; http://lattes.cnpq.br/1828475659148260
This dissertation intends to do a reflection over the dynamic of the way traditional agriculture families from Caraparu live. This village belongs to Santa Izabel do Pará city. The main purpose is to understand how that dynamic promote a commerce parallels to a traditional economy constituted through a family basis, that is familiar agriculture which those families call work in arable land . That way, to accomplish an ethnographic study of both economic activities coexistent in that area, is essential to apprehend the causal effects of such change in local living. I must explicit that is not my intention to understand those effects through isolated events such as the mythic beliefs and the Caraparu Taper. My goal is to observe and analyze those families way of living in order to understand how the social dynamic can make them reorganize and create new economic arrangements with the introduction of a new activity as a commerce generated with a tourism in that region. This commerce is called border selling by the natives of Caraparu. That way, is important to understand that process as a causal factor which comes to the center of any social group with a local dynamic.
Acesso aberto (Open Access)
Entre o "Zaca” e o "Madre”: ofensas raciais, processos identitários e discursos de mestiçagem em duas escolas de Belém
(Universidade Federal do Pará, 2011) RIBEIRO, Alan Augusto Moraes; CAMPELO, Marilu Marcia; http://lattes.cnpq.br/8338592541775616
This dissertation is an ethnography of everyday school life, conceptually driven from the markers of differentiation color/race, gender, social class and sexual orientation. The motivation of the research which started production of this thesis was the following question: offensive verbal processes are identity processes that are built from referrals and educational discourses teachers in each school? Based on a research trajectory that began in 2006, initially performed in school Alexander Zacharias de Assumpção College and later extended to Madre Zarife Sales in the neighborhood of Guamá, outskirts of Belém do Pará, I try to discuss the scope of these educational institutions in the daily living out of them by their students, to identify practical dynamics of the urban life of the city from the walking to and from school. Both schools are defined as reference schools in the district as symbolized, to clients of the students they met, the possibility of post-school career success among many families in the neighborhood. Moreover, I show the internal contradictions in the two schools, to suggest the occurrence of differential access to educational services and cultural capital to own teaching as the turn is studied. Discuss clearly the occurrence of exchanges of verbal insults and non-racial race among students as markers of differentiation indicated, to try to answer the questioning of the research. Then try to identify the various modalities symbolic of discourse of mestizaje as a comprehensive discourse that is designed by me as the reverse side of the racial and verbal offenses of non-recognition of racism in them by existing institutional body, this is, by faculty, staff and managers.