Programa de Pós-Graduação em Ciências Sociais - PPGCS/IFCH
URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/2349
O Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e foi aprovado pela CAPES no ano de 2002, ainda com o nome de Programa de Pós-graduação em Ciências Sociais. Iniciou suas atividades no primeiro semestre de 2003, com o funcionamento da primeira turma de Doutorado. Atualmente o Programa oferece também curso de Mestrado Acadêmico.
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Item Acesso aberto (Open Access) Abuso incestuoso infantil: o poder judiciário garante a proteção integral da criança vítima?(Universidade Federal do Pará, 2016-03-31) GUIMARÃES, Sandra Suely Moreira Lurine; LOUREIRO, Violeta Refkalefsky; http://lattes.cnpq.br/3092799127943216Incestuous child abuse can already be considered a problem of public health due to its high incidence and the harm caused to the child’s development. The dynamics of this form of violence is complex and involves psychological, social and legal aspects. The present study aims to accomplish an approach on this theme starting from its social and legal interface. We shall argue that incestuous practice can compromise the balanced development of the child and thus deny her condition of subject of desire as well as her condition of subject of rights. In both forms of denial of subjectivity, the child is seen only as an object. Our goal has consisted in analyses how judiciary power brazilian has faced the cases of incestuous abuse, in order to investigate the treatment dispensed to the child victim. We discuss that the criminal model, grounded on punitivism is limited to punish the aggressor, relegating the victim to a secondary plan such that she plays only the role of probatory object in the process. Because of the, we sign that Restorative Justice, being an approach focused in the victim, is in line with Victimology, and is the proper legal model to interrupt this modality of violence. For it cares about repair and mainly because it contributes to the child’s resiliency process.Item Acesso aberto (Open Access) Comunidade e eticidade: uma contribuição à aventura sociológica no pensamento de Martin Buber(Universidade Federal do Pará, 2006-02) GOMES, Jones da Silva; MENDONÇA, Kátia Marly Leite; http://lattes.cnpq.br/5325063796266136Our investigation shall reflect upon the concept of Community in M. Buber, trying to approximate him to a perspective which we can denominate ethicity. Considering his respective contribution: the Dialogy, as the main source of every human relation. In this work, we are going to check specifically the way the author approaches the treme of Community in confrontation with the moden world and its depersonalizing and anonymous forces, above which, there is a homeless individual. In doing so, we are going to avail of the contributions from the classics of sociology such as: Tönnies, Durkheim and Weber. This way, we are going to in a second moment, analyzing the Community in the liquid Modernity from the theoretical orientations of Zigmunt Bauman. In his work, we are going to discern indistinctly the non-viability of community in a society where the individuality and the identity are fluid, and the only forms of existent communities are nothing but solitary communities. Nevertheless, we are going to the point we consider the decisive one in our analysis, reflecting upon the dialogical perspective of community, aiming to open ways to a more anthropological and phenomenological reflection of its concept, and, principally, giving sociology the important contribution of Martin Buber s thoughts. His perspective points to the Community as a means of dialogue, acknowledgment of the other, as well as, realization of the human being in the public space. On this consists our contribution to the sociological adventure concerning the theme of community.Item Acesso aberto (Open Access) Uma dupla vida de risco: reflexões sobre o trabalho paralelo (bico) na Polícia Militar do Pará(Universidade Federal do Pará, 2007) LIMA, Roseane Magalhães; BRITO, Daniel Chaves de; http://lattes.cnpq.br/4547584911539063The beak or parallel work is some of the most common practices among the military policemen; it is exercised by them: in parties, events and safety of natural persons. Although it is the warranty of an extra income, however, that propitiates that the policeman becomes a person without leisure and always absentee of the family. Position that, we informed that in this work have for objective to show as the nets of the beak are structured among the policemen, which create a true organization of work sale that, for that, they are used of the status quo or of the police power for us to guarantee the private safety. We will also show how they happen the days of parallel work and their risks, as well as the consequences of his/her informality. Besides, we will present the intrigues of these organizations, his/her structure, his/her hierarchy and like her it operates, where we verified that there is an inversion of the hierarchical values of the military organization.Item Acesso aberto (Open Access) Lugar de mulher é em casa?: cotidiano, espaço e tempo entre mulheres de famílias de pescadores(Universidade Federal do Pará, 2007-03-20) ANDERSON, Kirla Korina dos Santos; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464This work deals with the search to understand the meanings of men’s and women’s participation in the domestic maintenance of fishing home groups who dwell in the District of Icoaraci (Belém, Pará, Brazil). For this, matter I observed, I analysed and I interpreted their ways os organization of home settings while men are absent for catching fishes; but at the same time I was focused on the other side of that absence: the presence roles, expectations and endeavors of home women as wifes, mothers or parentes in that space and structure. As method, I had secondary data from the Belém Statistical Yearbook; I did field work; I interviewed seven women from the data gathered it is possible to infer that these women work inside (majority) and outside their homes (minority). Them they may be working at home, depending upon their needs and the circunstances or possibilities offered around them. The social relations are organized from its importance for the reproduction of the domestic group, where men, women and children receive different and complementary attributions. In uncurling of the daily activities, the women assume responsibilities in the maintenance of group, conciliating and, many times, accumulating domestic and extra-domestic tasks, and usufructing of a specific status for choices, agreements and taking of decision, data that allow to question and to reflect on the place of the woman in house.Item Acesso aberto (Open Access) Modernidade e sociabilidade: do "comércio" ao shopping (Belém-PA, 1990-)(Universidade Federal do Pará, 2006-02-10) SODRÉ, Marcelo Santos; CUNHA, Manoel Alexandre Ferreira da; http://lattes.cnpq.br/3672393814496872This work is fruit of a research that we carry through between the years of 2004 and 2005, in Belém (Pará), that in it took them to understand and to explain as Modernity was developed in shopping Iguatemi Belém, through one of its main institutions: market capitalist, which by means of the socialization (panoptismo), "dictated" the behaviors of the visitants, generating species of practical relationary (sociability) that, "anchored" to the phenomenon of the search for prestige and social status of the positional type, a mechanism of social differentiation it provided that were initiated in the "commerce" (Street João Alfredo) and "it discharged" in shopping Iguatemi Belém, where the decurrent values of the socialization process studied here started to reproduce and to accent the proper process of social distinction between the "classrooms high and average high" and the "classroom low".Item Acesso aberto (Open Access) Mudanças sociais e energia elétrica na Vila de São Sebastião, interior do Pará(Universidade Federal do Pará, 2009) MARINHO, José de Ribamar Miranda; AQUINO, Maria José da Silva; http://lattes.cnpq.br/1799861202638255This thesis conducted a study on the social changes occurring in the village of San Sebastian, in the District of Guajará-Açú belonging to the municipality of Bujaru, State of Pará. The thread tried to associate the arrival of electricity as part of modernity that leads to changes in the traditional way of life. Is not intended to do a study with unfounded generalizations about the relative power / social change, as the central focus tried to establish a sociological analysis which promote plausible explanation of this process. The objective is to review the literature dealing with the concept of social change, to be verified approaches that address the issue. In addition, sought to portray the city of Bujaru within the context of the "Light for All", the federal government, and verify through field research, the perceptions of residents (the) of St. Sebastian on the arrival of electricity, its uses, the relationship established, changes in daily life, worries, joys and points to be worked. The results enabled the research both in the theoretical approach, in conjunction with empirical data were satisfactory and important. The power has been taken in general as something that was important to change people's lives, but you need an evaluation of policy and how it was implemented on site, namely the increase energy arrives, but this is not enough so that the dimensions of health, education, incomegeneration activities and employment, gain practical dimensions.