Programa de Pós-Graduação em Comunicação, Cultura e Amazônia - PPGCOM/ILC
URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/4452
O Programa de Pós-graduação em Comunicação, Cultura e Amazônia (PPGCOM) é vinculado ao Instituto de Letras e Comunicação (ILC) da Universidade Federal do Pará (UFPA) e iniciou suas atividades no ano de 2010, com a implantação do seu curso de mestrado, autorizado pela Coordenação de Aperfeiçoamento de Pessoal de Ensino Superior (CAPES). Sua proposta geral é promover a análise dos fenômenos comunicacionais em sua relação com as práticas culturais e sociais contemporâneas e em suas peculiaridades na Amazônia, aprofundando o conhecimento profissional e acadêmico e possibilitando a formação de pesquisadores na área da Comunicação.
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Item Acesso aberto (Open Access) Design vernacular: a comunicação visual informal no cotidiano da Amazônia(Universidade Federal do Pará, 2018-03-15) PEREIRA, Natália Cristina Rodrigues; AMORIM, Célia Regina Trindade Chagas; http://lattes.cnpq.br/9650931755253248This research reflects on the vernacular design as a communication experience in the Amazon region. The analyzed object in the study is the draws of letters (lettering) painted manually on boards, facades, banners, and other surfaces widespread across the region that, based on the popular culture, aim to supply the communicational necessities of the informal commerce where they originate. The focus of the investigation came from the following question: what are the inspirations, particularities, and strategies that permeate the material and symbolic universe of this type of informal visual communication, without losing sight of its market potential and its relationship to the community? Therefore, this research used concepts of Benjamin (1987), Braga (2011), Canevacci (1997), Schutz (2012), Dewey (1980), Durand (1996), Flusser (2013), Kant (2012), Maffesoli (1998) e Paes Loureiro (2008; 2001), among others. Accordingly, the hypothesis presented here pointed that the informal visual communication, permeated by the universe of the Amazonian culture, contributes in the symbolic and economic scope directly to the reality of the community in which it is inserted. The methodology was based on the qualitative descriptive analysis, starting from field research, being that the collection of material (photography registration and interviews) started from August 2015 to January 2018, including two visits in each one of the three islands of the Municipality of Belém chosen for the study: Cotijuba, Caratateua (Outeiro) e Mosqueiro. It's believed that the importance of this research is focused on the possibility of contributing with studies that go beyond the technical aspects of communication, therefore based on the men in society, as well as, long-term, to be able to collaborate for a possible demystification of stereotypes about the Amazon.Item Acesso aberto (Open Access) A presença indígena nos grafites de Belém: entre fraturas e resistências(Universidade Federal do Pará, 2017-04-05) SILVA, Camille Nascimento da; NEVES, Ivânia dos Santos; http://lattes.cnpq.br/2648132192179863The discourse on indigenous societies are always silenced. Be the television media, press or on the Internet, discourses produced on these societies are always loaded with stereotypes, giving them the place of the uncivilized, the strange, the different from Western society. In this work, we consider that the modernity of colonization brought (thus) a silencing process in the colonized society. These speeches and silenced memories, according the conditions of historical possibilities, emerge, at times, in society. We start the research from the observation of the raise in the number of graffiti in the city of Belém in the last ten years, more precisely with the Indian figure. Our research seeks to analyze the construction of speeches and statements about indigenous societies in this urban intervention, the graffiti. As theoretical support, we chose to combine our object of study, the theoretical method of the French Aspect of Discourse Analysis, with concepts such as speech, statement, recurrences and dispersions, proposed by Michel Foucault, Jean-Jaqcques Courtine, which are used in studies of Discourse Analysis in Brazil, as one used by the Rosario Gregolin. In addition, other theoreticians who take the city as their research object is made present in our analysis, namely Massimo Canevacci and Lucrezia D'Alessio Ferrara, who consider the city as a communicative environment. We also use the Walter Mignolo's analysis of the fractured enunciation result of the colonization process.Item Acesso aberto (Open Access) Sim ou Não? O plebiscito no Pará em 2011, estratégias discursivas e sentidos nas campanhas televisivas(Universidade Federal do Pará, 2015-02-20) AQUINO, Evelyn Cristina Ferreira de; SEIXAS, Netília Silva dos Anjos; http://lattes.cnpq.br/2301685130625189The purpose of this study was to observe how were the discursive strategies in television campaigns of pro and against fronts the creation of the states of Carajás and Tapajós plebiscite in 2011, in Pará, and what senses offered by these strategies. In 2011, the Pará population went to the polls with a great responsibility at hand: it was the first time that the citizen was called to decide on the creation of states. Provided by the 1988 Constitution, reasoned by the law 9709, which provides the participation of the population to decide on dismemberment of territories and creation of new states and by the Resolution 23,354, which provided for the organization and conduct of the plebiscite campaign, the plebiscite marked the history of country. The ancient longing of territorial reorganization in the Amazon come from its own constitution as a society founded on the myth of the territorial unit. Discussions on the need to reconfigure the state map to allow an administration to reach its area and provide local development also served to give effect to the principles of a political division, with a variety of interests. The campaign on television began on November 11 and ended on 7 December. In all, 80 programs were produced, disseminated to 12h-12h10 and 19h30-19h40. 20 programs were analyzed, 10 "yes" and 10 "no". The analysis was based on assumptions that pro fronts and against the creation of states of Carajás and Tapajós plebiscite in 2011 presented their programs in a process of interaction, one in response to the other, and from also, built their strategies and speeches, and that campaigns have appropriated a historical and cultural process of (re) discursive production about Pará to build their arguments. The methodological procedures involved the use of the method discourse analysis in the dialogical dimension of Mikhail Bakhtin. Other important authors were Antonio Fausto Neto, to understand the discursive strategies; Eliseo Verón on political discourse, enunciation and statement; Vera França and Adriano Duarte Rodrigues, about the discussion of communicative interaction. The analysis showed that fronts campaigns worked with discursive strategies wich have offered two macrospeeches: the discourse of the integrity and unity of the population against the division, by appeals to culture (fronts of the "no") and the discourse of the new states as the only solution to all problems of Pará, through the presentation of economic factors (fronts of the "yes"). Other speeches found were the territorial integrity; developmentalism; the states that have worked; of land area; abandonment and ungovernability; external interference and failed states. Even with the victory of the "no" to the division, the consequences of this result and discussion are far from stagnating. Analyze the plebiscite of TV campaigns was a way of understanding the Amazon. For a complex and heterogeneous region with difficulties to be thought, only a cyclical and amplified methodology may account for its extension not only territorial but, above all, historical, social, political and discursive.Item Acesso aberto (Open Access) Trocas comunicativas sobre a violência: experiências intersubjetivas do Movimento pela vida(Universidade Federal do Pará, 2018) AZEVEDO, Ana Paula de Mesquita; COSTA, Alda Cristina Silva da; http://lattes.cnpq.br/2403055637349630The present research seeks to understand the communicative experience or exchanges of experiences established, in the daily life, by the people affected by the violence, from members of the Movement for Life and their narratives of pain. We start from the reflection on the world of everyday life in Schtuz (2012), in which reality is socially constructed through knowledge and the different attributions of meanings given by individuals in certain contexts. In this perspective, intersubjectivity is an essential element in the social construction of the senses. As a research object, I take the pain narratives of the Movement for Life (Movida), an entity created informally in 2005, with the purpose of hosting victims of violence in search of justice. I observe, therefore, that this relation of the members of Movida occurs through narratives of pain and communication resources that this social movement uses for its interchanges of intersubjective experiences. These resources or communication strategies used by the group are mediators of subjectivities, playing a central role in the construction of reality, by highlighting some events in the world of life. To compose this understanding of this exchange of experience, we seek in Simmel (2006) the concept of sociation, in which individuals approach each other in the search for the same end and in the understanding of the narrative of the testimony, in order to understand the necessity of the disclosure of the pain narrated by the group. In listening to five participants of Movida, we work with qualitative research, which aims to understand as a principle of knowledge and interpretation of reality construction, considering aspects of phenomenology, combining methods of participant observation research and in-depth interview. In this way, we perceive in the interviews that the members consider Movida as a place where they can share the pain and find people who understand the situation in which they find themselves. In the group, they locate similar individuals, with whom the exchanges of experiences are carried out at every encounter of Movida.