Navegando por CNPq "CNPQ::CIENCIAS HUMANAS::ANTROPOLOGIA::ETNOLOGIA INDIGENA"

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Arukwahaw: uma etnografia do casamento Suruí à luz da etnologia ritual
(Universidade Federal do Pará, 2014-06-04) SANTOS, Bárbara Dias dos; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
This research analyzes the lens rises the ritual of the marriage ceremony Surui indigenous ethnic group residing in indigenous land Sororó located in the southeastern region of the state of Pará in the municipalities of São Geraldo do Araguaia and Great Swamp . Where , through the methodology of ethnography , with the observation of everyday village , cultural and social customs intrinsic to Surui and wedding ceremony , performed open interviews , photographic records and videos in order to understand the marriage ritual in the light of anthropology through the perspective of Richard Schechner and the lines between anthropology and concepts of Adrienne Kaeppler and Gertrude Kurath . I believe the importance of this research turns to the study of Amazonian indigenous culture , especially the culture of the Surui , reaffirming that although the whole process of cultural development and aggregation of this ethnic group have been uneven, disrespectful and inhuman , many of times , values and traditions remain and are worthy of study in various areas, such as in the case of this study , the slope of the Arts. Besides the importance of the cultural record in written copies, both for the company itself Surui , as for other indigenous society and non - indigenous.
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De retirantes a aldeias urbanas: parentesco, poder e educação entre os Mundurukú das Praias do Índio e do Mangue em Itaituba - PA
(Universidade Federal do Pará, 2008-04) SOUSA, Walter Lopes de; CUNHA, Manoel Alexandre Ferreira da; http://lattes.cnpq.br/3672393814496872
This work is a study about two Mundurukú communities, Praia do Índio e Praia do Mangue. They are located in urban area in Itaituba – PA, Brazil. The contact between tribal and national societies, planted a lot of problems, prejudicing the social group’s own reproduction. However these groups making an effort to recreate their Mundurukú identity through Mundurukú language teaching in their Indians schools. This study was coming true during the Socials Science Master Program course of Universidade Federal do Pará, in Anthropology subject, from March 2006 to March 2008. The research was divided in two stages. The fist one consisted in researches in libraries, bookshops and internet about specific Anthropology texts. The second stage was fieldwork in Itaituba’s Indian communities. Two months were taking during the University breaking periods. However I stayed more four months before the Master Course start too. Twelve families representing 258 people were interviewed. The results of this research showed the Mundurukú traditional institutions can adapt themselves to the urban situation. A new social order was born due to the interaction and contact with national society. This new social order keeps traditional Mundurukú and national society features. In this urban context, despite of everything, we can see that the Mundurukú traditional institutions mainly keep marking their powers spaces that are still governed by kinship, by clans and by Mundurukú local leaderships ('cacicado').
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Desvendando significados: contextualizando a Coleção Etnográfica Xikrín do Cateté
(Universidade Federal do Pará, 2002-02-15) DOMINGUES-LOPES, Rita de Cássia; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
The object of study is the Ethnographic Collection Xikrín do Cateté under the responsability of the Anthropology Laboratory “Arthur Napoleão Figueiredo” Technical Reserve at the Anthropology Department of the Federal University of Pará. The Collection Xikrín do Cateté is constituted by 144 artifacts, gathered by anthropologist Protásio Frikel (1912-1974) in the beginning of the 60s while carrying out field work among the Xikrín. The group is classified in the anthropological literature as sub-group Kayapó speaking a dialect of the Kayapó language from the Jê family which belongs to the linguistic line macro-Jê. They live on the river Cateté margin in the Parauapebas municipality, in Southern Pará. They currently live in two villages: the Cateté village that holds 600 people and the Djudjê-kô village with 240 people. They are separate from one another by 18 km. The collection is studied to allow the contextualization of the artifacts aiming at identifying their meanings and to acknowledge their potential contemporary use. In the trail of contextualization, I associate the Interpretative Anthropology and the Discourse Analysis tools with the data collected during field work carried out throughout the month of July 2000 and between february and april 2001 when visiting the Collection itself. The Collection has been classified based on Berta Ribeiro (1988) including plumary adornments and adornments made from several materials used by the Xikrín in their day-to-day life such as the Merêrêméi; there are also the weapons; the musical instruments; the ritual, magic and ludic objects; the straw wooven objects and other artifacts used for cooking, for domestic living and manual work tools as observed in the Reserve and the villages. The artifacts in the Collection are a reflection of some of the aspects of the Xikrín reality and identity aprehended generation after generation whom have considered values and concepts which constitue distinctive marks but also bring them close to other indigenous groups.
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Exá raú mboguatá guassú mohekauka yvy marãe‟y
(Universidade Federal do Pará, 2015) MACHADO, Almires Martins; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
The present study seeks to analyze under the lens of anthropology, how the religious leaders Mbya, fulfill the dreams received from Nhanderu Ete, starting to walk toward the land without evil, the yvymarane'y; return to the site of ancient occupation or indicated by Nhanderu, a land where maintains historical ties to fight. The conflicts intensify with the demarcation/expansion of territories or land for the Mbya Guarani, as in the case of Pará, who walked about a hundred years to find a land to exercise in which the correct way to live; the dissent potentiates the ethnocentrism, discrimination, racism, the stigma of being indian, bugre, slacker, alcoholic, "race less". The research focuses on how "choose", "adopt," "recapture," re-signify, re-territoryalize guaranify, the land where oguata has been stopped.
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O general e os Tapuios: linguagem, raça e mestiçagem em Couto de Magalhães (1864-1876)
(Universidade Federal do Pará, 2003-12-01) HENRIQUE, Márcio Couto; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
The century XIX, more than any other time, tried the gestation of most of our nation projects, structured starting from the political emancipation of the new homeland. Several intellectuals militated in that arduous task of drawing a new face of a Brazil with own identity, although based under an European vision. Among those managers of the new Brazilian identity, one of the most important was the General José Vieira Couto de Magalhães (1837-1898), man of State, political of the Empire and one of the initiators of the folkloric among us. In this dissertation, I try to bound the main work of Couto de Magalhães, The Savage (1876), in the romantic canons and evolucionist of his time, inside of a project of " civilization " of the Indians of the Amazon and the consequent moment of cultural integration of those people and their descendants to the Brazilian population. No matter how much the main justification of the work was the study about the incorporation from the native to the profitable activities of the national economy, the author ended for emphasizing the understanding of the language as fundamental strategy for the peaceful attraction of the populations had then as " savages "; between the racial inventory and the cultural translation of the Brazilian indigenous groups, Couto de Magalhães looked for to value that linguistic arsenal as the truest and authentic representative of the Brazilian nationality. The analysis is made in the sense of understanding which the limits of the translation attempt that the author intended to do of the indigenous legends for the world of the whites, in the intention of legitimating his choice of the Indian as symbol of our identity.
Acesso aberto (Open Access)
Identidade multifacetada: a reconstrução do "ser indígena" entre os Juruna do médio Xingú
(Universidade Federal do Pará, 2005-04-28) SARAIVA, Márcia Pires; SIMONIAN, Ligia Terezinha Lopes; http://lattes.cnpq.br/6620574987436911
The Juruna Indians have inhabited the valley of the Xingu River, and as it can be proved, since the 17th Century. After successive interethnic contacts, they went through decharacterization processes from a cultural point view. Nowadays, they find themselves living in varying sociospacial situations, as those who inhabit Paqui?amba Indigenous Land, those who are located on the Great Bend of the Xingu, and others who live in the periphery of the city of Altamira, Pará State, Brazil. Recently, the Juruna have strived to be considered as a legitimate indigenous identity, which is achieved through documents and orality about their history, and rites and diverse artistic manifestations, which is the main focus of this work. The research reveals the constitution of a multifaceted identity, which is driven by various realities in which they are involved.
Acesso aberto (Open Access)
Inhõ Pyka Já, Inhõ Ba Já Djwy Dja Ba Ijôk Me Py o Utà além do que os olhos vêem: etnogênese, Xikrin-Mebêngôkre e a macrorregião de Marabá
(Universidade Federal do Pará, 2010-03-20) MANAÇAS, Mirtes Emilia Almeida; COELHO, Mauro Cezar; http://lattes.cnpq.br/7187368960757936
Based on theoretical considerations on the concept of Ethnogenesis, this dissertation addresses the process of how the Xikrin Indians remake, restructure, reconfigure and reelaborate their political, social, cultural and economic relations in all areas of their lives, when meeting the ―other‖, initiating a new collective and individual identity. One verifies that since the mythical times and until today, the historical process of the Xikrin versus ―the other‖, may be perceived from the their existing body paintings and ornaments, the first being one of the tools used as defense armament, aiming to maintain, in the best way possible, the existence of their community within their live perspectives.
Acesso aberto (Open Access)
Política de integração, infraestrutura e territorialidades: análise dos projetos de desenvolvimento na Pan-Amazônia e os impactos para as populações indígenas dos rios Tapajós (BR) e Putumayo (CO)
(Universidade Federal do Pará, 2020-06-08) BIERI, Márcia Eloisa Lasmar; SIMONIAN, Ligia Terezinha Lopes; http://lattes.cnpq.br/6620574987436911
This study contributes to the debate on the public policies implementation of development based on the Brazilian and Colombian government actions, in a scenario where the consequences of these actions affect the destiny of indigenous people, and the regional development ideology proposed by the State favors only the national and international economic and political interests. A development policy that is adverse to indigenous people, who do not have the opportunity to participate in the discussions to face government proposals, even though their rights are guaranteed by the legislation in force both in Brazil and Colombia. Within the scope of these development policies, emerge the state apparatus and the power exercise for the construction of megaprojects that move a large amount of capital and affect populations in an irreversibly way, which, as well as will be seen, occurred and occurs with the Munduruku and Sionas people, forced to the remotion of their traditional territories, leaving behind their historical sources, their sacred and surviving places.
Acesso aberto (Open Access)
Políticas públicas e os indígenas citadinos: estudo das políticas indigenistas de educação e saúde em Belém e Manaus (1988 a 2010)
(Universidade Federal do Pará, 2011) PONTE, Laura Arlene Saré Ximenes; SIMONIAN, Ligia Terezinha Lopes; http://lattes.cnpq.br/6620574987436911
In this thesis, the focus refers to public policies of education and health toward the Belem (PA) and Manaus (AM) Indigenous resident population. The chosen period of the study to analyze such object comprehends 1988 to 2010, as 1988 was the year that marked, in constitutional terms, the end of the exception period that Brazil went through. Historically, the Portuguese State, and latter the Brazilian, created measures directed to Indigenous, with or without legal support. But here, the public policies related to indigenous education and health were privileged as the research object in the referred period, as they are important to the understanding of the actions of the Brazilian State and, in particular, to those implemented by the municipal governments of Belem and Manaus. The 1988´s Federal Constitution innovated with legal articles that established the respect to the diversity of the Indigenous peoples and the reform of the Brazilian State formally started in 1991 and that modified its bureaucratic organization regarding the indigenous education and health. With base in a qualitative and quantitative research the actions of the municipal public power of the two above cited capitals were investigated regarding to the decentralization proper of the model that works nowadays to the indigenous resident in such locals. The evidences suggest that in the education area of the lack satisfaction of the Indigenous towards the quality of the didactic/pedagogical material offered by the schools and the offer of bilingual teaching, and yet the inadequacies of the programmatic issues; in the health area, the inexistence of plans, projects and specific programs. The researched city populations reveal similarities, suggesting unfavorable results of the public policies‘ actions. The differences among the city Indigenous of Belem and Manaus and consists in the organizations and political participation, in a more effective way in Manaus, what engender more clear actions of the public power in this last city in relation to Indigenous‘ school education and health
Acesso aberto (Open Access)
Políticas públicas para indígenas em Belém: como avaliam os beneficiários
(Universidade Federal do Pará, 2024-06-03) FERNANDES, Kassya Cylene Assunção; MATHIS, Armin; http://lattes.cnpq.br/8365078023155571; https://orcid.org/0000-0002-7831-9391
Since the Federal Constitution of Brazil of 1988, and with a series of other legal milestones, notably the International Labor Organization's Convention 169, methodologies have been discussed and developed to amplify the voices of those who would benefit from public policies. However, experiences in this regard in Belém, the capital of the State of Pará and one of the municipalities with the most political importance in the Amazon, are still incipient. The research proposed to update studies on public policies for urban indigenous people in Belém and to listen to the beneficiaries on how they evaluate the quality and how they consider public policies should be. As main results, the indigenous people evaluate that public policies still need greater focus on the specificities of this public, as they do not address the complexities experienced by descendants of native peoples in the city.
Acesso aberto (Open Access)
Sapurahái de Karuára: mitos, instrumentos musicais e canto entre os Suruí Aikewára
(Universidade Federal do Pará, 2007-09-24) SILVA, Gilmar Matta da; MASTOP-LIMA, Luiza de Nazaré; http://lattes.cnpq.br/1067737666679586; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
The traditional knowledge are connected through processes of learning based on the interaction between the human groups and the environment, involving experimentation, speculation and experience of its members that systemize a set of practical conceptions and in relation of intergenerational. The study was developed between the Suruí Aikewára, in the State of Pará, it approaches the constitution of these relative practical knowledge and song connecting to the myths and the processes of construction of the musical instruments, form the starting point of entrance for the agreement of the indigenous cultural universe, defendants in the dance of Sapurahái and the rite Karuára.