Navegando por CNPq "CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA"

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Abuso incestuoso infantil: o poder judiciário garante a proteção integral da criança vítima?
(Universidade Federal do Pará, 2016-03-31) GUIMARÃES, Sandra Suely Moreira Lurine; LOUREIRO, Violeta Refkalefsky; http://lattes.cnpq.br/3092799127943216
Incestuous child abuse can already be considered a problem of public health due to its high incidence and the harm caused to the child’s development. The dynamics of this form of violence is complex and involves psychological, social and legal aspects. The present study aims to accomplish an approach on this theme starting from its social and legal interface. We shall argue that incestuous practice can compromise the balanced development of the child and thus deny her condition of subject of desire as well as her condition of subject of rights. In both forms of denial of subjectivity, the child is seen only as an object. Our goal has consisted in analyses how judiciary power brazilian has faced the cases of incestuous abuse, in order to investigate the treatment dispensed to the child victim. We discuss that the criminal model, grounded on punitivism is limited to punish the aggressor, relegating the victim to a secondary plan such that she plays only the role of probatory object in the process. Because of the, we sign that Restorative Justice, being an approach focused in the victim, is in line with Victimology, and is the proper legal model to interrupt this modality of violence. For it cares about repair and mainly because it contributes to the child’s resiliency process.
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O açaí como ícone de identidade social, econômica e cultural amazônica: um estudo de caso em Igarapé-Miri
(Universidade Federal do Pará, 2023-12-21) SANTOS, Cristiano Moreno Valente dos; CORDEIRO, Yvens Eli Martins; http://lattes.cnpq.br/8271393778032215; TAVARES, Francinei Bentes; http://lattes.cnpq.br/2305847447719005
The açaí berry, a fruit originating from the Euterpe oleracea palm tree, is a staple in the diet of the Amazon region's populations. With its intense color and distinct flavor, this fruit not only nourishes but also carries with it a rich cultural tradition. Its harvesting and processing involve techniques passed down through generations, making açaí a symbol of identity and belonging for the local communities. Thus, this study focuses on the central role that açaí plays in shaping the social, economic, and cultural identity in the Amazon, using the municipality of IgarapéMiri and the community of Santo Antônio as specific case studies. The relevance of açaí in the local economy, as well as its connections with cultural and social practices, are explored to understand its contributions to Amazonian identity. The research combines qualitative and quantitative approaches, including the analysis of existing studies, landscape analysis, questionnaires, typologies, interviews, and participatory observation. In Igarapé-Miri, observations and visits were made to the complex of fairs and the municipal public market Miguel Tourão Pantoja to understand the commercialization and local population's relationship with the açaí fruit. In the community of Santo Antônio, various data collection and analysis activities were carried out, notably the application of questionnaires to local families, observation, and the categorization of production systems into three distinct types, based on the main sources of income and productive arrangements associated with açaí. Thus, in IgarapéMiri, açaí is not just a product for trade; it is a pillar of local identity, a link that connects generations and perpetuates traditions. In the community of Santo Antônio, it is observed that açaí is intrinsic to daily life and community practices, being the main vector for income source, social cohesion, and the transmission of ancestral knowledge.
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Agarrada nos jogos de identidade quilombola: representatividade, conflitos e resistência no Arquipélago do Marajó
(Universidade Federal do Pará, 2024-11-05) SANTOS, Paulo Henrique Santos dos; ZAMPARONI, Valdemir Donizette; http://lattes.cnpq.br/9786959916347562; CARDOSO, Denise Machado; http://lattes.cnpq.br/2685857306168366
This study addresses Agarrada, a traditional wrestling practice featured in the Quilombola Identity Games in the Marajó Archipelago, focusing on the communities of Salvaterra, Pará. The work explores how this practice, beyond its playful and competitive aspects, serves as a space for identity reaffirmation, as well as symbolic and political resistance. Agarrada, deeply integrated into the daily lives of the quilombola people, is analyzed from different perspectives, ranging from its symbolic value to the tensions and narrative disputes surrounding it. The research also investigates the land and territorial conflicts faced by the quilombola communities, relating them to the practice of Agarrada, which becomes a reflection of ongoing political and social struggles. The methodology includes interviews with quilombola leaders, participant observations during the games, and documentary analysis, highlighting the importance of Agarrada not only from a sporting perspective but as a symbol of resistance and community mobilization. The study concludes that the quilombola struggle transcends the realm of physical competition, representing a form of resistance against exclusion and the erasure of the ancestral heritage of Salvaterra's quilombola communities.
Acesso aberto (Open Access)
Arena pública, dominação e resistência em um território amazônico: o fórum de desenvolvimento sustentável das ilhas de Belém-PA (2006-2020)
(Universidade Federal do Pará, 2020-11-24) LOPES, João Luiz da Silva; TEISSERENC, Maria José da Silva Aquino; http://lattes.cnpq.br/1799861202638255
This study discusses the way in which island riverside communities in the cities of Belém and Acará, state of Pará-Brazil, mobilized and participated in the Public Arena / Forum of Sustainable Development of the Islands, to claim their rights regarding health, education, sanitation, water supply, public security, electric / solar energy, income generation and overcome its invisibility. To analyze this problem, was adopted as a framework for analysis the sociological approach to collective action by Daniel Cefaï, Veiga and Mota (2011), which privileges the local situations that are at the origin of the constitution of public arenas. The study requires a descriptive qualitative approach in which the collection of information / data was carried out through informal conversation; participant observation in events such as: meetings, deliveries of food baskets, toys and school supplies, visits and collective initiatives; documents research (project, plans, reports and meeting minutes); and open interviews with active people from the island riverside communities, the government, religious institutions, NGOs of research and extension. The results indicate that in a territorial context historically marked by clientelistic socio-political relations, it is reasonable to consider this experience of participation and mobilization as an important event, which constitutes political education, with the necessary learning towards the inclusion of this subordinated segment in the decision-making process regarding public policies of their interest. This mobilization benefited from the essential support of technicians from public agencies, specialists from universities and politicians from the progressive field to encourage the complaint against injustices inherited from colonization, maintained and updated by the domination system, with perverse effects impregnated in the set of relations with the active people of the local power system - what is called coloniality. The mobilization faced resistance from a certain conception that it sees as island riverside communities as backward and doomed to disappear. The strategies of the riverside people have contributed to the politicization of local challenges, but have been limited by several elements, such as the absence of an innovative legal apparatus, disregard for the unequal conditions of participation, the use of inadequate methodologies, the lack of appreciation of the work of translators / mediators, the lack of recognition of the subject's diversity of ontologies, an incomprehension of the different cosmologies and epistemologies, factors that worked as barriers to mobilize and also question the traditional domination system on which local power is based.
Acesso aberto (Open Access)
A arte na sua cotidianidade: uma percepção de arte na Feira do Guamá
(Universidade Federal do Pará, 2013-07-01) CASTRO, Marina Ramos Neves de; SOUZA, José Afonso Medeiros; http://lattes.cnpq.br/6045766440369156; SILVA, Joel Cardoso da; http://lattes.cnpq.br/6918547599708778
This work develops an approach of the art as sociality from a focus on the daily life in the popular Market of the Guamá, Belém, in Brazilian Amazon. Therefore, using a frame of reference centered on Simmel and Meffesoli we start from a comprehensive perspective, watching the market as a "social form". We understand social form like a process resulting from the social construction of meaning that evolves continuously social relations. We figure out to realise how these social relations are produced from shared feelings: a feeling-together, common experiences, feelings, all kinds of emotions of the life, in short, that makes sense when are perceived and lived together. We propose that this feeling-together, here it treated, in the Market of Guamá, conforms social forms, which we identify as part of a process of "transmanência", this way producing an aesthetic and particular art, that results in the established relations in the commonplace of daily life.
Acesso aberto (Open Access)
A Braz é (e) quem ‘a faz’: paisagens de poder, experiências e apropriações na avenida Braz de Aguiar, em Belém (PA), Amazônia
(Universidade Federal do Pará, 2023-03-31) OLIVEIRA, Enderson Geraldo de Souza; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101
In this research, I observe some subjects' experiences on Avenida Braz de Aguiar, in the neighborhood of Nazaré, which is considered destined for the middle bands of Belém do Pará, Amazon. Taking into account that landscapes are procedural constructions (SANSOT, 1983; SILVEIRA, 2004; ECKERT, 2009; ECKERT and ROCHA, 2013), I paid attention mainly to the establishment of “power landscapes” (ZUKIN, 1996), which are attractions and / or are consistent with the subjects' practices. Such powers, especially the economic one, are expressed by habitus (BOURDIEU, 1983), perceptible throughout Ethnography of Street (ECKERT and ROCHA, 2013) and Ethnography of Duration (ECKERT and ROCHA, 2013). At the street, services were and still are aimed for financially privileged layer of the city, with greater purchasing power and status, something fundamental in building and maintaining a certain “distinction” in the context of Belen. Braz, then, becomes a “socially hierarchical geographic space” (BOURDIEU, 2007), in which leisure (VEBLEN, 1965) seems to be more achievable, but not for everyone. Together, this points out to the establishment of specific processes of sociability and sociation (SIMMEL, 1983) in the urban world of Belen, in which it is also necessary to discuss the “aristocratic” way in which some individuals adhere/(re)create such contemporary urban physiognomy and how the avenue is referred to and represented on social media.
Acesso aberto (Open Access)
Castanhal: a “cidade modelo”, os caminhos e descaminhos do projeto de desenvolvimento
(Universidade Federal do Pará, 2023-12-20) CRUZ, Laiane Helena Silva da; MOURA, Edila Arnaud Ferreira; http://lattes.cnpq.br/2154370107837866; https://orcid.org/0000-0003-0093-8464
Inspired by developmentalism ideas, the Brazilian government implemented several public policies during the second half of the last century intending to promote economic growth, fueled mainly by industrialization. After the 1964 coup d’état, to integrate the Amazon region to the rest of the country, the government adopted several public policies such as road construction and generous tax incentives. This region, which was seen as an empty space by the State, began to attract thousands of migrants in search of plots of land. Thus, the goal of this dissertation is to assess the role of the State in the municipality of Castanhal within a political scenario driven by the ideology of development. The city of Castanhal, located in the state of Pará, is analyzed considering three different periods: its creation associated with the construction of the railway station of Bragança-PA, the revitalization of its downtown, and the creation of the Cupiúba rural settlement. This study was carried out based on bibliographic research and literature review about the history of Castanhal and its surrounding area (Bragantina region), as well as on socio-demographic, economic, and agricultural indicators collected from the following databases: SIDRA and Atlas Brasil. The results indicate that Castanhal stands out positively among the other municipalities that were crossed by the Bragança railway due to a set of investments the city received during the analyzed periods. On the other hand, concerning the social reproduction of farmers in rural settlements, there are still many challenges that need to be overcome. The State’s neglect, to which they are subjected, and the creation of the Cupiúba settlement as a palliative measure in response to their land occupation reveal how familiar farming is devalued by public authorities.
Acesso aberto (Open Access)
As Catadoras de mangaba no Programa de Aquisição de Alimentos – PAA: um estudo de caso em Sergipe
(Universidade Federal do Pará, 2014-09) MOTA, Dalva Maria da; SCHMITZ, Heribert; SILVA JÚNIOR, Josué Francisco da; PORRO, Noemi Sakiara Miyasaka; OLIVEIRA, Tania Carolina Viana de
This article is about the experience of a group of women in the commercialization of gathered wild fruits through the governmental Food Purchase Program (PAA) in the Brazilian State of Sergipe. The analytical framework is associated to the debate on poverty and specific public policies for traditional communities in rural areas. The women hold a collective identity as the mangaba gatherers, based on their use of common pool resources with low environmental impact. They mobilize themselves through the MCM – Movimento das Catadoras de Mangaba, Mangaba Gatherer Women´s Movement. Although they have recently been recognized as having specific legal rights, they are experiencing the dwindling of the resources they gather, as well as difficulties in commercialization of the fruits due to their seasonality and the unpredictability of access. The research was carried out between 2008 and 2011 and involved direct and participant observations and open-ended interviews. The main results show that the PAA has contributed to increased income, consumption and self-esteem. There was a re-arrangement in their way of participating in the program, meanwhile some of their traditional practices were relegated. The program rules were re-signified and adapted locally. While growing solidarity has been observed among the gatherers, competition for the fruits has also increased.
Acesso aberto (Open Access)
Comunidade e eticidade: uma contribuição à aventura sociológica no pensamento de Martin Buber
(Universidade Federal do Pará, 2006-02) GOMES, Jones da Silva; MENDONÇA, Kátia Marly Leite; http://lattes.cnpq.br/5325063796266136
Our investigation shall reflect upon the concept of Community in M. Buber, trying to approximate him to a perspective which we can denominate ethicity. Considering his respective contribution: the Dialogy, as the main source of every human relation. In this work, we are going to check specifically the way the author approaches the treme of Community in confrontation with the moden world and its depersonalizing and anonymous forces, above which, there is a homeless individual. In doing so, we are going to avail of the contributions from the classics of sociology such as: Tönnies, Durkheim and Weber. This way, we are going to in a second moment, analyzing the Community in the liquid Modernity from the theoretical orientations of Zigmunt Bauman. In his work, we are going to discern indistinctly the non-viability of community in a society where the individuality and the identity are fluid, and the only forms of existent communities are nothing but solitary communities. Nevertheless, we are going to the point we consider the decisive one in our analysis, reflecting upon the dialogical perspective of community, aiming to open ways to a more anthropological and phenomenological reflection of its concept, and, principally, giving sociology the important contribution of Martin Buber s thoughts. His perspective points to the Community as a means of dialogue, acknowledgment of the other, as well as, realization of the human being in the public space. On this consists our contribution to the sociological adventure concerning the theme of community.
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Construção naval artesanal e a metamorfose do trabalho, capital na Amazônia: um estudo sobre construtores de embarcações de madeira em Igarapé-Miri (PA)
(Universidade Federal do Pará, 2016-02-03) CORRÊA, Edson de Jesus Antunes; FURTADO, Lourdes de Fátima Gonçalves; http://lattes.cnpq.br/1828475659148260; CARDOSO, Denise Machado; http://lattes.cnpq.br/2685857306168366
Case study about the traditional activity of Handicraft Boatbuilding of "wooden boat builders" from Igarapé-Miri municipality, Pará State and the metamorphosis of the work, capital in Amazon. The objective is to investigate the transformations in way of living and social reproduction of these workers in the context of surrounding society, compared to progressive incorporation of emergent technologies in production of multiple use boats in global market, identifying the forms of maintenance and social reproduction of this means of traditional knowledge, which, since its origin until nowadays, sustain hundreds of people occupied with this economical, social and cultural activity in Pará. This activity shows in its functional structure three segments: the naval carpenter, the caulker and the naval painter, and the hierarchical structure of work is composed by the master craftsman, professional craftsman and the apprentice. The master craftsmen are the center of work, they're the coordinators and owners of crafting shipyards, detainers of tacit intellectual assets passed from each generation to the next they manage to maintain their families in the most adverse situations due to the payment of the activity belonging to the family, and they have the social commitment of sustaining them. In this aspect, it can be seen in the last years the increasing concentration of boat production for manufacturing of rabeta and rabetão motorboat types as well as the insertion of commercialization and production of welded aluminum boats of the same model in Igarapé-Miri town. This generated changes that affected relations of production, income and job offering in crafting shipyards directly, modifying and adapting progressively the way of living and social reproduction of craft builders. The research adopted the methodological pattern of the experiences of case studies, utilizing methodological procedures of different genres in a strategically quantitative and qualitative research in which the ethnographical method permeates the entire analysis.
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Curt Nimuendajú e as narrativas míticas tembé: Revisitando uma produção etnográfica
(Universidade Federal do Pará, 2022-07-04) SANTOS, Glaucia Silva dos; MORAES JÚNIOR, Manoel Ribeiro de; http://lattes.cnpq.br/2429279552706202; https://orcid.org/0000-0001-6986-7671
Revisiting an ethnography by Curt Nimuendajú that integrates a repertoire of mythical narratives of the Tembé Tenetehara indigenous group constitutes the research base of this dissertation. The ethnographer Curt Nimuendajú, a German who migrated to Brazil in 1903 and became, over forty years, an expert connoisseur of indigenous groups, published in 1915 in the Zeitschrift für Ethnologie the text Sagen der Tembé-Indianer (Pará und Maranhão) in which he gathered ten mythical narratives of the Tembé Tenetehara. In this way, the present dissertation proposed to know about the context and the methodological orientations that allowed the production of such ethnography at the beginning of the 20th century. Thus, the research followed a biographical perspective of Curt Nimuendajú, which helped to visualize the course of his initial training in the field of study on indigenous populations, allowing to know the context of the ethnographic encounter with the Tembé Tenetehara in two moments, the first being in the mediations of the SPILTN's indigenist policies in the Gurupi River region, and the second in the dependencies of the religious mission of the Lombard Capuchins in the Pará municipality of Igarapé-Açú. In both contexts, Nimuendajú's ethnographic agenda focused on knowledge of the Tembé language and cosmology, research endeavors that were in line with the guidelines of German ethnology in vogue at the time through salvage ethnography, which he knows from the works of the German Americanists who are referenced in their ethnographies.
Acesso aberto (Open Access)
A dendeicultura em Igarapé-Açu/Pará: um olhar sobre as relações de trabalho que tipificam o trabalhador rural na Agroindustrial Palmasa
(Universidade Federal do Pará, 2024-02-29) CARDOSO, Marlon Kauã Silva; RIBEIRO, Tânia Guimarães; http://lattes.cnpq.br/1193175057010343; https://orcid.org/0000-0003-1683-3659
The objective of this research was to analyze the work relationships that characterize rural workers in the palm oil agroindustry in Igarapé-Açu, notably analyzing Agroindustrial Palmasa. The palm oil agroindustry, at a macropolitical level, was territorialized in the northeast of Pará through state developmental actions in civil-military governments in the 1960s, planned by the Superintendence for Economic Valorization of the Amazon (SPVEA) and the Superintendency for the Development of the Amazon (SUDAM), and, it has a new impulse with the neo-developmentalism of the 2000s, associated with sustainable development, through the National Biodiesel Production Program (PNPB) and the Sustainable Palm Oil Program (PSOP). These led to integration projects, to obtain the Social Fuel Seal (SCS), between palm oil producers and family farmers in municipalities in the northeast of Pará. Through qualitative methodology, combining interview, bibliographic and quantitative data, we verified that the most recent public policies did not cover the economic activities of Agroindustrial Palmasa, in Igarapé-Açu. In the region, contracts predominate, but only for purchase and sale, an associative relationship, between medium/large rural palm oil producers and the company itself. In this way, direct relations between classes gravitate between medium/large farmers and farm workers responsible for working on the farms.
Acesso aberto (Open Access)
“O desvio no olhar”: o fenômeno da invisibilidade social das pessoas em situação de rua no espaço urbano de Belém.
(Universidade Federal do Pará, 2022-07-06) RODRIGUES, Flávia Pingarilho; RIBEIRO, Tânia Guimarães; http://lattes.cnpq.br/1193175057010343; https://orcid.org/0000-0003-1683-3659
Social invisibility is described as a phenomenon of denial about the existence of an individual through a stigma, a prejudice: it exists physically, however it does not exist socially. Thus, as it is not being seen as part of society, he cannot be considered a citizen, thus enjoying his rights. The research aims to investigate, from the sociological point of view (BOURDIEU, 2002; SENNETT, 2004; HONNETH, 2006; SOUZA, 2003), how social invisibility happens and how a homeless person is socially “erased” to the point of not having documentation that guarantee their well-being in the midst of public space. The Ver-o-Peso Market region, in Belém do Pará, is the research location. It is an environment of intense commercialization and tourism, in which a significant portion of these homeless people transit. The methodology will be qualitative, involving informal and semi-structured interviews with homeless people, local marketers and volunteers from the Sopão – a charity group; survey of quantitative data and bibliography to analise the case study on the theme of social invisibility in the city of Belém. Invisibility, as well as visibility, are ramifications of the same root, since the decision of what is or is not socially visible is established depending on what society, called here as normative, establishes in what is desirable to exist or not, when the the presence of the different offers threats to this society, ranging from: simple visual discomfort to the denial of the right to exist of an individual in public urban space, thus coerced through symbolic and physical violence.
Acesso aberto (Open Access)
Diálogos com a metrópole: um estudo antropológico sobre moradores da ilha do Maracujá em relação de proximidade com Belém (PA)
(Universidade Federal do Pará, 2011-01-31) BASSALO, Terezinha de Fátima Ribeiro; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101
This thesis shows the results of an ethnographical research did with the locals of the Maracujá island, focusing on their proximity to Belém City and having as locus an area that begins in the Açaí Port, located in the Jurunas District in Belem and goes up to the Maracujá island, enphasizing in this relation aspects concerning the daily movement between the banks. The approach of the research develops the notions of flow and border, pointing out also the fixity in the home place. Both, fixity and movement are embodied in everyday life, observed in the corporality that mediates the dialogue- while complex game - between the banks.
Acesso aberto (Open Access)
Dinâmicas divergentes em zonas de produção para a exportação: os caminhos de Brasil e China.
(Universidade Federal do Pará, 2015-04-29) AMARAL, Francinézio Lima do; SILVA, Carlos Freire da; http://lattes.cnpq.br/7489756177996098; HTTPS://ORCID.ORG/0000-0002-0202-8678; CHAVES, Andréa Bittencourt Pires; http://lattes.cnpq.br/2807941293114021; https://orcid.org/0000-0003-0247-9265
This thesis analyzes the process of hegemonization of the concept of economic development within Western imperialist capitalism, focusing on its impositions of economic and political subalternization that have impacted the attitudes and decisions of policymakers in the governments of Brazil and China. These influences are reflected in the construction of their planning and action instruments, particularly in relation to the dynamics of their export production zones as regional development policies, within a context of crisis in the hegemony of power in the current geopolitical scenario. Subsequently, the thesis examines the legacies of socioeconomic development of the Manaus Free Trade Zone (ZFM) and the Strategic Economic Zones (ZEEs), aiming to reflect on the paths each has taken up to the present day. It seeks to draw attention to the urgent need to restore the centrality of debates in the Social Sciences regarding the roles of the concepts of State, development, subalternization, and hegemony in the current geopolitical context, in light of the structural crisis of capitalism. By comparing unequal objects, the thesis highlights the historical, economic, political, and social factors that bring them closer together, thereby revealing causes, effects, and learning opportunities that may contribute to the search for alternatives to the challenges and demands faced by nation-building projects in the Global South.
Acesso aberto (Open Access)
A doença do petróleo: extração petroleira na comunidade achuar nuevo Jerusalén no rio corrientes na Amazõnia Peruana
(Universidade Federal do Pará, 2017-05-11) PALACIOS, Cynthia Cárdenas; LÓPEZ-GARCÉS, Claudia Leonor; http://lattes.cnpq.br/5655397771707702; https://orcid.org/0000-0001-9550-0152
In the Northern Peruvian Amazon, near the border with Ecuador lives the Achuar people. More than forty years ago this indigenous group coexists with oil extraction, product of concession policies for the exploitation of hydrocarbons promoted throughout the Amazon by several governments. This research looks into the perceptions, actions and dynamics of the Achuar of the community of Nuevo Jerusalem, whose territory is superimposed by Lot 192. Based on the particular experiences of leaders and some community members, especially young girls and boys, I study the way in which the Achuar perceive and build their relationship with their territory. This approach privileges the point of view of the Achuar themselves. I argue that despite the changes in their territory, mainly due to environmental and social pollution, poor implementation of extractive oil activities and poor environmental regulations, the relationship that this indigenous group establishes with its territory is strong, and bounded both by their epistemology and oil extraction. I study the way in which the Achuar learn to relate to their territory, a territory that is inhabited by other beings besides humans and that can no longer offer them everything necessary to guarantee their livelihood.
Acesso aberto (Open Access)
Uma dupla vida de risco: reflexões sobre o trabalho paralelo (bico) na Polícia Militar do Pará
(Universidade Federal do Pará, 2007) LIMA, Roseane Magalhães; BRITO, Daniel Chaves de; http://lattes.cnpq.br/4547584911539063
The beak or parallel work is some of the most common practices among the military policemen; it is exercised by them: in parties, events and safety of natural persons. Although it is the warranty of an extra income, however, that propitiates that the policeman becomes a person without leisure and always absentee of the family. Position that, we informed that in this work have for objective to show as the nets of the beak are structured among the policemen, which create a true organization of work sale that, for that, they are used of the status quo or of the police power for us to guarantee the private safety. We will also show how they happen the days of parallel work and their risks, as well as the consequences of his/her informality. Besides, we will present the intrigues of these organizations, his/her structure, his/her hierarchy and like her it operates, where we verified that there is an inversion of the hierarchical values of the military organization.
Acesso aberto (Open Access)
“Em todo tempo mulher foi tapete”: a escrevivência de um corpo rebarbado sobre as relações assimétricas de gênero na Assembleia de Deus em Boa Esperança - PA
(Universidade Federal do Pará, 2023-12-19) COSTA, Thaís de Oliveira; BUENO, Michele Escoura; http://lattes.cnpq.br/3126701924384242
This text summarizes part of the results of the research I have been developing since 2018 and focuses on discussions regarding women's leadership in the evangelical church Assembly of God. The institution, founded in 1911, in Belém do Pará, over the years spread to other states outside the Amazon of Pará and is currently present in all Brazilian states. Starting from a colonialist bias, the church built its hierarchy on the sacralization of gender inequality, reserving subservient roles for women, especially black women, and not allowing them to ascend in the ecclesiastical hierarchy. This factor endorses the androcentric stance of the church which, in its 110 years of founding, never consecrated women to positions of ecclesiastical leadership, even though it had a woman as a pioneer in the founding of the church and a majority black female audience. Seeking to develop writing skills, as proposed by Conceição Evaristo, I defined as an “ethnographic research field” the Christian community of which I am a “deviant member”, whose headquarters are in Boa Esperança, in the rural area of the municipality of Santarém, in the west of Pará. More specifically, the work developed through dialogue between the researcher and the members of the Prayer Circle. In short, this text is about how the structures of oppression that act on women's bodies and their subjectivities operate within the church.
Acesso aberto (Open Access)
Entre Quilombos: circuitos de Festas de Santo e a construção de alianças políticas entre as Comunidades Quilombolas de Salvaterra - Marajó - Pará
(Universidade Federal do Pará, 2014-09-26) LIMA FILHO, Petrônio Medeiros; CARDOSO, Luis Fernando Cardoso e; http://lattes.cnpq.br/9240601863315295; https://orcid.org/0000-0001-9384-1498
This study is an interpretation of the associations involving holy parties and political alliances between maroon communities located in the municipality of Salvaterra - Marajó - Para, based on ethnographic research conducted in maroon community of Bacabal. These maroon communities are: Salvá, Mangueiras, Caldeirão, Bairro Alto, Pau Furado, Bacabal, Santa Luzia, Providencia, Deus Ajude, São Benedito da Ponta, Siricari, Boa Vista, Paixão, União/Campina and Rosário they have in common besides conducting and participating in some of the other parties, also the fact they are the same self-defined remaining quilombo communities and are fighting for recognition and titling of their territories. To interpret the relationships between parties and political alliances, the study takes the gift paradigm or paradigm of the alliance and the association proposed by Alain Caille (2002) as the main theoretical framework. The parties in this study are interpreted as gifts that move between communities to create stronger bonds, bonds of trust and loyalty, and political alliances between them.
Acesso aberto (Open Access)
Espaços da morte na vida vivida e suas sociabilidades no cemitério Santa Izabel em Belém-Pa: etnografia urbana e das emoções numa cidade cemiterial.
(Universidade Federal do Pará, 2023-02-27) RODRIGUES, Elisa Gonçalves; SILVEIRA, Flávio Leonel Abreu da; lattes.cnpq.br/1972975269922101
Death permeates several fields of human experience in physical and imaginary terms, therefore, individual, collective and social. Such a construction surrounds the subjects, their relationships and social markers, as well as the social position in which certain individuals occupy, in this case, arranged in what I call the cemetery city. Therefore, this dissertation aims to identify how the emotions and experiences, experienced and reported, mostly by workers and passers-by of this cemetery city, embody, impact and influence their daily lives, working with and for death. Through the perspectives produced with workers, passers-by and users of Campo Santo, through an ethnography in the urban cemetery context, anchored in the three anthropological dimensions that interest me most directly - Emotions, Urban and Death -, I walked through the streets of the cities of the living and the dead considering their broader sensoriality (evoked by the sensitive, the imaginary and the rites), under listening and participant observation in the routine of the collective dates of strong symbolic reverberation of/in the Santa Izabel Cemetery. Through wandering through the cemetery streets I realized that those who circulate within the necropolis experience death in a joint experience with life in perspective of interaction with death. At burials, at symbolic-collective dates, and at other times referred to in this research, I noticed the ambience of the place that the city of the dead occupies in the city of the living, and reciprocally. In view of this, the research in question, through ethnography focused on the sensitive in the cemetery context, anthropoetry and street ethnography, opens space for reflections that consider the look of the subjects who handle death and understand it as a place in their lives, whether at work or outside of it, and thus dimension the borders that touch the day-to-day life of the necropolis, which reach beyond the limits of the Amazonian cemetery city.