Navegando por CNPq "CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::SOCIOLOGIA DA CULTURA"

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A Arte popular na Amazônia (Ilha do Marajó): a salvaguarda de um patrimônio imaterial pela sua reinvenção artística
(Universidade Federal do Pará, 2019-12-02) BOUTTEVILLE, Monique Sobral Delamare de; FIGUEIREDO, Silvio José de Lima; http://lattes.cnpq.br/2578700144404800; LÉGERET, Katia
The present research is located in the Amazonian region, more precisely on the island of Marajó, and it involves some of its traditional artistic practices: carimbó, traditional dance and music that are caracteristics of the state of Pará and in certain Amazonian regions including the Marajó, and the story tellers. Carimbó artists and story tellers of this island live in solidarity with the local population and produce reference points that contribute to the identity construction of the marajoaras (the habitants of the island). They contribute to the fight against the invisibility of the populations in Amazonia, caused by the strong economic interests and the lack of efficient public policies in the region. The non-recognition, by the authorities, of these territories - which are imaginary as well as geographical and which belong to the Amazonians / marajoaras - accentuates the submission that is imposed on these local population. That's why we question the possible conditions of maintaining these practices on the island of Marajó, as aesthetic and social acts capable of opposing a protean crush and a symbolic, institutional, economic and political purposes. Thus, the central problematic, which we attempt to answer with our study, questions the possibility of a "living safeguard" of these immaterial culture heritages.
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O Carimbó é do carimbó: culturaS, sabereS e políticaS
(Universidade Federal do Pará, 2019-09-30) BOGÉA, Eliana Benassuly; FIGUEIREDO, Silvio José de Lima; http://lattes.cnpq.br/2578700144404800
The Federal Constitution of 1988, as the Regulatory Framework for the Redemocratization of Brazil, gives shape to our work through the free appropriation of the organization of this legal text to hold debates of our time. In this perspective, we present our problem in “giras/rodas de Carimbó” as we experienced the process of construction of the thesis in approximately ten years of living the Carimbó organized social movement that motivated us to understand/question the identified internal/external conflicts and whose our concern was to see the people, women/men of Carimbó, that remain CarimbozeirXs even when out of the scene. Thus, our theoretical framework goes beyond the object of research to recognize a Carimbozeiro corpus and, with that, coining what we call the field of cultures and in this social space identify/disentangle cultures as rights before/during a post-coup 2016 Brazil. In the Title III Do Carimbó, we go through the knowledge and policies from inside and outside the scene, meaning that Xs carimbozeirXs interests us more than the Carimbó artistic expression and cultural manifestation widely treated in other scientific works. Our final “gira/roda” takes Master Verequete da Coluna to echo hopes that our work will contribute to understanding and acting in a Brazil and in a planet that progressively tends to transform us as foreigners to ourselves.
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Cultura e meio ambiente: as ações socioeducativas do Instituto Arraial do Pavulagem
(Universidade Federal do Pará, 2012-06-26) BARRETTO, Joana Celia Coutinho; SILVA, Marilena Loureiro da; http://lattes.cnpq.br/7261982145077537
This work tells, describes and discusses the socioeducational and environmental actions of Instituto Arraial do Pavulagem in Belém and in other municipalities in the state of Pará through cultural practices such as Cordão do Peixe Boi, Arrastões da quadra Junina, Cordão da Cobra-grande and an action of the Orube Project of Art and Education, a axtension project of the Institute based in the residential area of Satélite in a municipal school in Ourém. Firstly, grounded on the qualitative research method and on theoretical methodological principles of Environmental Education as political education, this work describes the actions mentioned above as well as its results and how they relate to theoretical and methodological principles of Environmental Education in the hope that it will foster care for the environment and bring about change in the way individuals go about such actions. Secondly, this work gives an account of the development process of Cordão do Peixe Boi and Cordão do Gallo actions in Belém and Cachoeira do Arari respectively. Thirdly, it identifies its main actors, their perception and their relation to the practices and the environmental scope of their actions by relating it to the local culture, namely, the use of recyclable materials in production of floats and percussion instruments. Finally, it describes the its main results and their impact to and the thinking changes of the main actors in the community in an attempt to show in a wider picture the actions of the Institute, whose aim is to promote environmental education through cultural practices in the Amazon.
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Entalhadores do efêmero: a vida associativa na criação dos Brinquedos de Miriti de Abaetetuba
(Universidade Federal do Pará, 2015-01-09) FERREIRA JUNIOR, Amarildo; FIGUEIREDO, Silvio José de Lima; http://lattes.cnpq.br/2578700144404800
This research analyzes the social relations that occur in the creative process developed by artisans who produce so called Miriti Toys of Abaetetuba, referred to as Miriti artisans, and demonstrates how they socially organize themselves around creative processes and how to build the outreach structures that feature their associative life. Characterized as an interdisciplinary research, this study makes a theoretical and a methodological intersection whose reference point is the approach of the Social Field concept coupled with the study the use of social gatherings and social interactions. Held in the city of Abaetetuba (located in the state of Pará in the north of Brazil), it was performed by collecting data on fieldwork through the use of interview techniques (non directive and directive), and direct observation with prior literature research. In its course, the study presents the identity and creative processes that characterize the associative life of Miriti artisans, the dynamics of associative life in Relations Field of Miriti Artisans of Abaetetuba and the description of the social occasions that occur in it. At the end, it concludes that the associative life of Miriti artisans develops itself by/from their families creative core and merges with a range of meanings and practices from social occasions into the public order, allowing them to keeping up and reproducing themselves through the Relations Field so that they recognize their own determinations more than the interventions and impositions by external agents responsible for marketing control and public policies in this social field. Without any deliberate calculations and despite outside attempts of controlling and mediation, the artisans from Abaetetuba still revitalize and contextualize their lifestyles own practices as well as their peculiar knowledge and know-how
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Fragmento de território de pesca na Amazônia: comunidade Segredinho/Capanema-PA
(Universidade Federal do Pará, 2011-03-22) CUNHA, Alessandra Sampaio; MORAES, Sérgio Cardoso de; http://lattes.cnpq.br/4568311568729454
This research entitled Fragment Territory Fisheries in the Amazon, reviewed through daily practices of fishermen and the relationship with the natural elements, had as object of investigation the stories lived and narrated by the fishermen from the “Segredinho” Community, which is a rural fishing community located in the Amazon, in the district of Capanema northeast of Pará state. In order to identify the meanings of the daily practices of those subjects, we made use of stories and observations from the subjects' relationships with the environment. Analyses of these relationships and the daily practices were structured in dimensions that correspond to the fishing grounds in the Amazon, to the knowledge of fishing, identities and traditions, as well as the territoriality of the fishermen and the social organization of the category. The dynamics of these dimensions, viewed from the representation of social work and popular knowledge, allowed us to identify and understand how and why the meanings of the knowledge built into the local environment, which has become the lynchpin of this work. As a corpus, we used the speeches made in open and semi- structure, regular meetings with fishermen, questionnaires, and keep watching over the conduct of relations within the community. The results of this study allow us to argue that these individuals have built their identity from their relationship with the local environment, which enabled the construction of a symbolic / cultural territory from “Lago do Segredo”, scene of experiences and sharing that legitimized their relationship with the environment they live in, as well as the promotion of strengthening of the class through social organization to feasible local fishery management.
Acesso aberto (Open Access)
Gestão ambiental: uma análise das ações da colônia de pescadores Z-04 enquanto ator social do processo de desenvolvimento local de São Caetano de Odivelas/PA
(Universidade Federal do Pará, 2012-03-14) SILVA, Camila Broer Dieguez; MORAES, Sérgio Cardoso de; http://lattes.cnpq.br/4568311568729454
This study proposed to investigate how environmental management actions, developed by the colony of fishers Z-04, influenced the development local of São Caetano de Odivelas / PA. For this, we studied the colony ́s actions, as an organization responsible for protecting the interests and rights of workers in the artisanal fishing ́s place, and to represent, before the public agencies against any actions of overfishing and degradation of the environment. In addition, we defined the assumptions of local development with the purpose of relate them from the colony ́s actions with the local development process in the city above. Talking about of methodology were showed characteristics of the study, their subjects and information about collecting and analyzing data. Thus, the study characterized as qualitative and used semi-structured interview techniques and the non-participant observation. The participants were members of fishers colony. These were divided into three categories according to the positions held: fishers, foremen and leaders of the colony. The informations were analyzed using the technique of content analysis, more specifically by the methods of analysis for themes and discourse analysis, so in order to proceed to the analysis and discussion of research results followed four steps: full transcript of the interviews; division of results into thematic categories; analysis of the interviews and finally related to this analysis with the theoretical framework presented. Finally, the final remarks were made on the study, it was found that the environmental management actions undertaken by the fishers colony of Z-04 have partially influenced in the local development of São Caetano de Odivelas / PA. Therefore, some recommendations were suggested to members of the organization examined.
Acesso aberto (Open Access)
Habitus camponês-caboclo, prática social camelô: duração e adaptação de processos intersubjetivos sobre o mundo do trabalho na Amazônia
(Universidade Federal do Pará, 2019-01-28) LINS, Alexandre Sócrates Araujo de Almeida; CASTRO, Fábio Fonseca de; http://lattes.cnpq.br/5700042332015787
This study aims to discuss the long duration of informality in the Amazonian economy from a cultural perspective. The high rates of this phenomenon in Pará (above the national average) point that it can not be studied in the light of a conception that summarizes the economy to the market. In this sense, a qualitative research was conducted, with orientation in the human and social sciences to demonstrate how some cultural dispositions persist through time, while also negotiating with the dynamics of contemporary capitalism. The hypothesis is that these urban workers share the same habitus of what Costa (1994, 2009a, 2009b, 2009c, 2012a, 2012b) called a peasant-caboclo, and that this may be the key to understanding your professional dispositions, especially the temporal ones. It was therefore tried to demonstrate that the work of the street vendor re-enacts in the urban environment what Bourdieu (2009) calls habitus, as a system of durable dispositions and incorporated pre-reflexively. For this work, the most important aspect of the peasant-caboclo habitus shared by today's street workers is a kind of spirit of autonomy that has defied the ruling classes for centuries. These rural workers have historically used their labor force for their own benefit, thus availing of surplus resources that could not be appropriated, at least significantly, by an elite or the state. It was the challenging conditions of the Amazonian rainforest that, for so long, created and maintained this habitus, which even in a position of subalternity, could be imposed in the world of work, even in a dominated position, through a knowledge that coincides with the domain of the environment. In order to understand the extent to which these sediments of the peasant-caboclo are or are not in the camelot, this research carried out 10 interviews in the commercial center of Belém, where the camelô work was approached as a total social phenomenon, according to Mauss's (2003) model. It was reported that street vendors embody contradictory practices. They are revolutionaries as to the forms of use of the public space, and in the desire of "control" of the time and the surplus that they create with the own work, but conservative in the customs. The logic of family reproduction prevails among them, without ceasing to possess an economic rationality that establishes a calculation between time spent and resources earned
Acesso aberto (Open Access)
Papel das plantas medicinais na questão de gênero dentre as mulheres pescadoras-erveiras do espaço Erva Vida Sossego/Marudá/Marapanim
(Universidade Federal do Pará, 2011-06-22) MONTEIRO, Maurícia Melo; BARBOSA, Wagner Luiz Ramos; http://lattes.cnpq.br/1372405563294070
Work from the perspective of the deployment option of herbal therapy in the Health System in the village of Marudá, Marapanim municipality on the northeast coast of Pará, from experience in ethnopharmacy and ethnomedicine of women's group Herb Life, formed by women that before working with phytotherapeutic products were artisanal fishers, discerned a universe that pervades through the constraints imposed by the gender issue, by persistence, despite the limitations, of if remaining united until achieve autonomy, that whether configured in the production and marketing of medicines produced with medicinal plants, based on popular knowledge ancestrally transmitted by oral tradition and was revitalized by these women. With the endorsement, enthusiasm and cooperation of the herbalists-fishers, the experience of group Herb Life was worked as a case study, using qualitative survey techniques such as participant observation and chatting groups during the field research that lasted for 15 months. It was Traced a bias, that converses with the situation of fisherwoman (artisanal fishing) and the popular knowledge about use medicinal plants as medicine. Theoretical reference sought to pay tribute to the good bibliography the authors of de Amazon on the thematic protagonists, that it was possible observed that gender issue in artisanal fisheries bothers and has being studied by the Academy, therefore, as is clear in reading the work done in the Amazon that the use of medicinal plants is a learning alive and linked to riverside or coastal communities Amazonian. Conclusion of the dissertation went to meet the proposed goal know the experience of herbalists-fishers of the group herb life with medicinal plants by generating sufficient information to compose a phytotherapic mementum, necessary for the inclusion of the medicinal plants as therapy option in the SUS of Marudá and understand the process of emancipation of women herbalists-fishers, coming from the knowledge appropriate about the handling and use of medicinal plants.
Acesso aberto (Open Access)
A pesca feminina na comunidade Segredinho: município de Capanema-PA
(Universidade Federal do Pará, 2011-03-25) ROCHA, Nádia Sueli Araújo da; MORAES, Sérgio Cardoso de; http://lattes.cnpq.br/4568311568729454
The present research named “The fishing community of women in secret: Capanema County-PA” focus on feminine work in fishing that leads us to reflect about gender relations present in this context. In this perspective, the feminine participation is discussed as fundamental in the production of lifestyles and in the socioeconomic constitution of the community. The main objective is to analyze feminine participation in fishing in the community of Segredinho/Capanema-Pará. We still try to identify the formed relations in fishing concerning to socioeconomic, cultural and environmental aspects of the community and motivate discussions to carry out actions in group that incite local organization in order to social recognition and management of natural resources. The main question of this research question: if fishing is a historical men activity, what is the motivation of women from Segredinho Community to practice fishing? What are the relations established during the activity? How to consolidate feminine presence in fishing? This is a qualitative research in narrative modality that also has used as subsidy quantitative elements. To collect data, we made non- structuralied interviews, community, beyond meeting with the inhabitants. We considered in analyses, as prominence points, women from community of Segredinho practice and participate directly in the process that involves this activity, since the confection of tools until the capture of fish. The reflections presents in this paper indicate the necessity of recognition of social role of women in the local context as family supporters and and in the construction of their gender identity. For in such a way, It was fundamental to foment through quarrels the implementation of the Fishermen Colony in Capanema-Pará in order to management of natural resources in a sustainable form and as instrument of making feasible the social rights of fishermen and fisherwomen of the community.
Acesso aberto (Open Access)
Saberes tradicionais como patrimônio imaterial na Amazônia intercultural; saberes, fazeres, táticas e resistência dos ceramistas de Icoaraci
(Universidade Federal do Pará, 2012-05-06) TAVARES, Auda Edileusa Piani; FIGUEIREDO, Silvio José de Lima; http://lattes.cnpq.br/2578700144404800
This study is part of the traditional knowledge of the ceramists of Icoaraci-Belém-Pará, with the goal of clarifying the dynamics of ceramics production, the interaction of men and women, old and young with his abilities, dedication, creativity, strength and tactics, as well as, interrelation with circumscribed policies to traditional knowledge and crafts. The methodological path disclosure sought that practices are silenced in exclusionary order process accelerated modernizador of capitalist society. This movement was analysed by applying a methodological theoretical approach that works with memories and narratives about the daily life, Envisioning the possibility of (re) writing stories and contemplate visions omitted. The result makes processes of change, creation and reinvention of tradition, the lack of range of public policies, as well as interventions that overlook their own dynamic, demonstrating that the Group designated treatment to cultural diversity in sustainability perspective must consider traditional knowledge, as well as traditions that if reinventam in need of living and a desire to create and recreate, assuming the subject carriers of such knowledgeeither in pottery in Icoaraci or other influence, whether in urban or rural communities, living very different realities have positioned itself on today and what they consider important to you
Acesso aberto (Open Access)
O Som automotivo: patrimonialização, política e mercado
(Universidade Federal do Pará, 2019-09-24) MORAIS, Vanessa Malheiro; FIGUEIREDO, Silvio José de Lima; http://lattes.cnpq.br/2578700144404800; https://orcid.org/0000-0002-6810-1639
This research investigates the Belém/PA town hall request to patrimonialize automotive sound, in special the stakeholders behaviours, and assess the valorisation relationships regarding imaterial cultural assets. Through its development, the study presents the Automotive Sound cultural arena, its practices, production, social representation, which deepens the relationships among culture and modern consumption. Field data related to culture, identity and cultural assets were collected in the cities of Belém (PA), Imperatriz (MA), Chapecó (RS) and Osasco (SP). Field work made use of interviews, direct observation, bibliography efforts including internet and social media, newspapers, participation on cultural events (get togethers, meetings, championships); it also included Automobile exposition at Pará Federal University (2018) and the establishment of a virtual and in person interaction network based on WhatsApp. The study allowed the reflection of behaviours and tools adopted by the state seal for the recognition of socially established cultural values and of interests throughout the patrimonial process where historical subjects - through a national practice and policy - leads to a disorder in the patrimony development process. It was observed the establishment of sound cultural expressions in the modern society, based on a political-cultural imaginary and on a hybrid mass culture with diversified lifestyles.