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Capoeirando: um processo de criação em dança contemporânea induzido pela ressignificação dos movimentos básicos de Capoeira Regional
(Universidade Federal do Pará, 2011) SANTOS, Lindemberg Monteiro dos; LIMA, Wladilene de Sousa; http://lattes.cnpq.br/4769018199137074
This research proposes a process of creating new meaning from the body movements of capoeira regional, through laboratory practices and experimental procedures for the seizure and reframing of basic body movements of capoeira regional bodies of the dancers, systematizing relations between theoretical and practical of dancers, capoeira and dance studio. Thus, the study said the problem on how to develop a creative process in dance from the signification of bodily movements of capoeira regional. The research involved this researcher and two dancers in weekly labs performed in four steps, from april 2010 to november 2011. Data were collected through written testimonials and photographs. The research results point contributions to the systematic process of creation in the field of contemporary dance.
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Da Cabala à dança: uma etnografia da oração corporal malachim
(Universidade Federal do Pará, 2014-06-02) COSTA, Ana Claúdia Pinto da; MOREIRA, Giselle da Cruz; http://lattes.cnpq.br/8636836292392296; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
This research investigated through the theoretical and methodological field of Anthropology of Dance, the Body Prayer Malachim, in order to understand and reveal their ritual structure, its symbolism and its implicit cosmology. The Malachim dance is a contemporary choreography, included in the repertoire of twelve dances from original work of Frida Zalcman entitled Hebrew Dances of Praise, inspired by a set of prayers sung in Jewish Congregation of Brazil, in Rio de Janeiro. Transformed into veritable prayers in motion, are danced in several groups of Sacred Circle Dances, both in Brazil and abroad. The research is part of a broader study about the Body Prayers, guided in this particular case, by the precepts of Kabbalah, the Tree of Life, taking into consideration the four worlds and their energy emanations (Sefirot). Hypothetically the Sacred Circle Dances can work as a kind of tool of physical, mental, emotional and spiritual healing, thanks to its sacredness, strongly present in every movement performed. This is a qualitative ethnographic research, whose fieldwork was conducted in Belém do Pará, in August 2013, when Frida Zalcman gave a workshop at the “School of Theatre and Dance” at the Federal University of Pará (ETDUFPA). Hopefully, with this research, other studies might emerge to investigate this dance form, further expanding their understanding as well as their inclusion in available bibliography from Sacred Circle Dances.
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Dançando Chico Buarque: análise dos gestos artísticos em um processo criativo de dança moderna
(Universidade Federal do Pará, 2014-06-09) NEVES, Adriana Di Marco; OLIVEIRA, Maria Ana Azevedo de; http://lattes.cnpq.br/0145317590210668; CAMARGO, Giselle Guilhon Antunes; http://lattes.cnpq.br/2551648142775344
This work has as objective to analyze the creative process of the show Dancing Chico Buarque, produced from the language of modern dance, directed and choreographed by professor Help Monteiro, in order to investigate the artistic gestures, more specifically the gestures interpreted the choreography Construction. Thus, we seek to reflect on the choreographic process, noting its relation to the principles that concern the Modern Dance as well as the questioner thought the artist featured in the show, Chico Buarque. As a theoretical framework about the creative process bring Salles (1998) and Ostrower (2001). For theorists of modern dance, Monteiro (2004) and Garaudy (1980). For the analysis of everyday gestures transfigured dialogue with the semiotic concept of conversion, according to Loureiro (2007) and abstraction of movement according to Mendes (2004). And the analysis of the technical movement of Modern Dance relate with the thought Kaeppler (2013) and also Macara, Monteiro and Pinto (2012). This paper presents the methodology and descriptive, participatory research, as well as literature, since the work was composed from investigations, interviews, statement of facts, experience reports and reviews of bibliographic materials. Thus, this research will be discussed in the second section, entitled "Experiences in Dance", my experiences and learning in dance and historical background of Modern Dance. Highlight on the choreographer of the show, Help Monteiro, which the watch as a reference in studies of Modern Dance in the city of Belém do Pará and also point out, on the artist portrayed in the show, Chico Buarque, who regard it as a great name for Brazilian Popular Music, for in his compositions, he expressed his own feelings. The third section named "Dancing Chico Buarque: Creation Process" highlights the creative path of the show, with regard to the procedure of classes, testing and research of movement for the creation of choreographies. And the fourth section titled "Analysis of the show Dancing Chico Buarque" shows a reflection of the proposed outcome of the show, with respect to the work of expressiveness of the dancers, the making of the costumes and scenery. Finally, I emphasize an analysis of artistic choreography of gestures Construction. Therefore, the result reveals the choreographic assembly from the reflection of gestures interpreted the scene. The choreography demonstrates the presentation of technical movements of modern dance, and also everyday gestures abstracted and transfigured into the choreographic scene. Accordingly, in a choreography and / or based on the language of modern dance, is possible to create and expressive gestures that suggest different interpretations.
Acesso aberto (Open Access)
Defendendo o pavilhão: a dança autoral dos casais de mestre-sala e porta-bandeira das escolas de samba de Belém do Pará
(Universidade Federal do Pará, 2014-06-02) GONÇALVES, Arianne Roberta Pimentel; SAPUCAHY, Ana Flávia Mendes; http://lattes.cnpq.br/6144243746546776
This dissertation regards to the mestre-sala (master of ceremony) and porta-bandeira’s (flag-bearer) authorial dance, as a couple, in samba schools of Belém, Pará, which take part in the activities of Pará Academy of Mestre-sala, Porta-bandeira and Porta-estandarte (standard-bearer), where I act as an instructor. The academy assisted me as field of study and methodological application for the research. The authorial dance is a proposal constituted from my choreographic composition process and movement research as porta-bandeira (flag-bearer), dancer and dance teacher. Thus, this research implies the analysis of the corporal investigation process as fomenter of signatures in the dance, which identify and distinguish the couples of “mestre-sala” and “porta-bandeira”, even facing the sharing of common repertoire of gesture. I use as methodology of this research ethnography, autoethnography and the number 3 in its symbolic and methodological dimensions in the arts’ research. The immanent dance is the main theoretical base adopted, because it supports my investigation about the authorial dance throughout application of the artistic dissection of the body. The body and movement’s investigation, the recognition and signature of the authorial dance made by the mestre-sala and porta-bandeira couples format the results reached with this study.
Acesso aberto (Open Access)
Hipercoreografias: corpo e imagem digital em experimentação na Companhia Moderno de Dança
(Universidade Federal do Pará, 2013-06-19) CONCEIÇÃO, Luiz Thomaz Sarmento; SAPUCAHY, Ana Flávia Mendes; http://lattes.cnpq.br/6144243746546776
The current research aims to investigate the possibilities on digital mobile media uses as interfaces for creation in contemporary dance. Some experiments have been proposed to Companhia Moderno de Dança, from Belém, Pará, where the 10 participating subjects experienced relations on photographic and videographic corporal image creation, of themselves and others, in a proposal of recreation of views upon the body and the dance in the choreographic composition. The researches in movement and choreographic creation were understood by the visualization of images produced by the dialogic use of mobile digital media. The experiments, titled as “Videochoreographics”, were divided into three moments: Videochoreographic Experiments 1, in which creative possibilities have been developed with a fixed camera, and Videochoreographic Experiments 2, made up from the use of the camera movements and its filters and effects. Each one of these stages has culminated in the creation of short videodances, here called “videocorporeities”, which have been used for the elaboration of an interactive scenic installation that, added to the simultaneous registry of the corporal experimentation of the interpreters-creators, has resulted as the Videographic Experiments 3. The aesthetic result come from this experimentation was the technological hypermediation and hypermediatization of the body and the dance; such practice has been name as hyperchoreography.
Acesso aberto (Open Access)
Tá rolando o bafon! diferença e dissenso como potência em um processo de criação em dança
(Universidade Federal do Pará, 2013-04-22) LAVAND, Ana Rosangela Colares; LIMA, Wladilene de Sousa; http://lattes.cnpq.br/4769018199137074
This research examines the concepts of difference and dissent from the configuration of power while the process of creating the dance show Tá Rolando o bafon! Experience which brought together four artists coming from different languages of art: the circus, dance, theater and performance. Difference here is understood as a game, a conceptual choreography, his moves leave the speeches of the artists participating in the process and the poetry of Fernando Pessoa, in particular those contained in his Livro do Desassossego, such choreography difference is also crossed by authors such as Michel Foucault, Gilles Deleuze, Tomaz Tadeu da Silva and Silva Boaventura Santos. The concept of dissent moves from the work of philosopher Jacques Rancière. This research should be understood as a creation in dance, creating a methodology that assumes danced, this one is based on the notions commonly used actions such as dancing to compose this theory choreographed dances such as references presented here has thoughts of dancing Helena Katz, Fabiana Dultra Britto, Thereza Rocha and Lenira Rengel.