Navegando por CNPq "CNPQ::LINGUISTICA, LETRAS E ARTES::ARTES::TEATRO"

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Atos performativos de uma Bufonaria Matuta: Arte, cura e ancestralidade em Belém do Pará.
(Universidade Federal do Pará, 2025-06-30) NUNES, Ana Carolina Marceliano; ALMEIDA, Ivone Maria Xavier de Amorim; http://lattes.cnpq.br/5012937201849414; https://orcid.org/0000-0001-8277-5210
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Bubuiologia: pensando dibubuísmo como estética e metodologia em uma prática teatral
(Universidade Federal do Pará, 2018-06-29) ANDERSON, Andreh Sampaio; ALENCAR, Cesário Augusto Pimentel de; http://lattes.cnpq.br/0024366223698692
This work has, as its main goal, the analysis of the research process that generated the play “Ó”, based on the drama Oxygen (Кислород), from Ivan Vyrypaev (1974 -) and on the homonymous film. Through the process, the Amazonian concept of dibubuism, crafted by João de Jesus Paes Loureiro, is expanded, modified and used as theatre methodology and aesthetical pillar, permeating dramaturgical decisions, acting routes, soundtrack choices, stage lighting decisions and all the tonus of the play’s directing. Crossed by such dibubuism, rehearsals routines, production challenges, staging strategies and aesthetical options are described and exposed as tools for the understanding, not only of the Russian drama, but also as how the concept of dibubuism could be used beyond the scene, as an academical research methodology. It is ambitioned that its qualities might be understood, respecting all the specificities inherent to the bubuia, considering its virtues as well as its flaws, trying to imagine a situation where the researcher-artist could be better served by a dibubuist approach.
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Cadê a outra? Cantos cênicos de um corpo duplo
(Universidade Federal do Pará, 2023-08-06) LINHARES, Amanda de Mendonça; SOUZA, Iara Regina da Silva; http://lattes.cnpq.br/7853301997403243
The present research entitled “Where is the other one?” scenic corners of a double body, brings as its theme the personal trajectories of the interpreter-creator of this work, discovering the existence of her twin sister who was not born, because she was swallowed by her. The phenomenon known as fetus in fetu by medicine, becomes a secondary element in this work, giving space to imagination and invention, anchored in a saga: devouring and devoured. This writing is done in a cartographic way, which in a rhizome, unfolds between two trigger motifs, without beginning or closure: the phrases “where’s the other one?” and “there's only one”, said by the mother of the twins in her discoveries about the loss. Going through these intertwined facts, like a game when talking about peers, but written in a unique way, this poetic memorial results in a performative scenic presentation, talking with the main base authors Gilles Deleuze, Félix Guattari and Lewis Carroll, the latter being visual creative inspiration for the female creator.
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Cartografia do Teatro : Contexto, políticas e poéticas do teatro de grupo em Macapá
(Universidade Federal do Pará, 2023-09-24) MATOS, Bruno Sérvulo da Silva; MARTINS, Benedita Afonso; http://lattes.cnpq.br/6379814397024971
This research derived the construction of a thesis divided into four parts or four acts. At first, the composition of the archive on theater groups led me to the cartographic method and, possibly, to the ethnographic one. To begin the studies, it was necessary to know and write about the panorama of Amapá's theater, with the purpose of casting a critical and sociopolitical-cultural eye on the theater scenarios in Amapá. I observed that there was a huge amount of material about theater in general, but about Amapá theater groups there were none or few references. I started with bibliographic references: Elderson, MELO. Teatro de Grupo: Trajetória e prática do teatro acriano - 1970 a 2010. 2006. Samantha Agustin, COHEN. Group Theater: Trajectory and relations. Impressions of a visitor, 2010. A specific author is constantly used by any research, regarding the Amapaense theatrical activities, the professor-researcher, Romualdo Palhano, from the Federal University of Amapá. This author served as the main bibliographic support for a research that, until then, was in its twilight stage, because, although I knew that there were theatrical works in the State of Amapá, I did not know about them. Thus, I decided to change the main focus of the work and dedicate myself to an object: the theater groups in Amapá. In other words, the research stopped being exclusively bibliographical and became in loco. Cartography is a science that, traditionally, refers to the ability to elaborate maps, charts and other forms to represent and describe, in detail, or express objects, physical and socioeconomic phenomena. It is also a demarcation, or territorialization; a determination of spaces for the purpose of orientation and knowledge about these same spatial portions. Supported by these characteristics, I let the research follow its process, exploring each part that stood out, its unfoldings, however, taking care not to lose sight of the main objective: to register, to quantify, to qualify, when necessary, without forgetting its libertarian character. I realized that my research also had an ethnographic character. Ethnography, after all, is a method of the social sciences, but not only, especially anthropology, in which the main focus is a study of the cultures and the behavior of certain social groups. In the first act, I make a brief historical overview of the theatrical activities developed in the State of Amapá. I go through a more or less faithful chronology of selected images that tell how the theater, be it with the first building or in the first theatrical activities, has been appreciated, experienced, constituted in the State. In the second act, I tread the shaky ground, so to speak, of the public policies of incentive to the performing arts. Of all the acts, this is the one to which I dedicated special care, for touching on conflicting issues, for dialoguing with themes dear to public governmental and nongovernmental institutions, and for unveiling visible but silent situations, silenced by a convenient oppression. The third act is dedicated to the theatrical spaces or the places of theater. The city of Macapá has few institutional spaces, constituted as places for theater, which leads many theater groups to seek alternatives for the development of their activities. I emphasize, with this evidence, that not only places of theater are necessarily theatrical spaces. Other territories, said here to be "alternative," have emerged. The fourth act, I consider the soul of the research project. It is in it that I dedicate and concentrate my efforts to build a kind of narrative that expresses all the anxieties, joys, and struggles of the theater groups to make art, to make themselves exist, in a place where artistic valorization is so incipient. Each conversation, each description of the groups and their activities, was the unveiling of a passionate profile. Regardless of the farces and disguises, the dissonant speeches, the masks and make-up, I sought to describe and reverberate voices that scream, cry, lament, beg to be heard, but also laugh and bring and feel happiness.
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A casa da atriz: uma cartografia desassossegada das sociabilidades de um coletivo teatral em Belém do Pará
(Universidade Federal do Pará, 2015-06-26) PORTO, Luciana de Andrade Moreira; LIMA, Wladilene de Sousa; http://lattes.cnpq.br/4769018199137074
The House of Actress: A Cartography of Disquieted Sociability’s a Theatrical Collective in Belem takes over as creative principle risk up by forked paths, the investigation of daily negotiations this theater collective demands. The researcher knows for breaking initial ways of mapping must create an existential territory between the previous days and the present, to understand the need or not, the existence of home-womb. Its background research, other houses headquarters here recognized as interior geographies where locals and shelters are confused, converging memories, feelings and poetic. As an object, existing dichotomous feelings and residents in both structures (traveler and home). In the midst of the paths in between, the choice of the researcher is to be cartographer of the soul and unrest, walker and resident. When launching the path of poetic thought, discovers the traces of steps left in the boiling asphalt other foot, then it is known accompanied by other hikers in books: Gaston Bachelard saying the most precious, the have and being home; Fernando Pessoa poeticizing that existing restless wanderings in the plans of ideas and life are but a power test turn out to be; Lewis Carroll and Alice as beings who risk the new, all the time; Hilda Hist burning desires and Ítalo Calvino, in this imaginary lines, which depicts and recognizes through the fable, the habitat itself. Assuming the error and the unfinished as part of the paths taken, it precipitates a new journey.
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Casarão do boneco: experiência de um corpo relacional em um território existencial
(Universidade Federal do Pará, 2018-06-22) NASCIMENTO, Paulo Ricardo do; LIMA, Wladilene de Sousa; http://lattes.cnpq.br/4769018199137074
In this dissertation, I wrote about an old mansion that is home to a theater group with puppet and shared space of collective work of 37 artists / producers of diverse scenes, recipient of flows of public for aesthetic experiences in common. They are points of view, places to look at. Landscape and subject are confused on crisscrossed platforms in frequent communication. From inside the Casarão do Boneco (Big House of the Puppet), on any of the platforms, I realized that we are facing a peculiarity, a nuance in the relational scope, between the inhabitants, their spaces, the various artistic languages, the public and the city. There is an intense habitation, which causes movements with / in the Casarão do Boneco, which rearranges reality before power for ways of relating. Casarão seems to present its own qualities, components absorbed in the overlapping media that differentiate it in divers aspects and in the lines of escape, together they are dimensioned to a becoming-expressive territorializing. The gardening practiced by the logic of the forest, based on the maintenance of life for the diversity and abundance of its own resources, is the metaphor for the cultivations of its understanding. We follow some clues of the cartographic method of Gilles Deleuze and Felix Guattari and his rhizomatic thought. We glimpse the various places that define and make the Casarão a unique place, a single body being defined by the relations established between three blocks of force: its habitants, their spaces, their movements. A body, as Deleuze observes the body defined by Espinoza (2002), composed of an infinity of particles, which is elaborated on the relationships between velocities and slowness, rests and movements of these particles. It is not defined as form, but as an interactive force. A body composed of other bodies, such as the cosmogonic idea of the person marubo, or even animated such to the doll that had become a character for the manipulation of so many actors. A body hatched on maps KEYWORDS Casarão
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O Cineteatro territorial de Macapá e a criação de uma política cultural janarista
(Universidade Federal do Pará, 2023-06-26) FERREIRA, Frederico de Carvalho; MARTINS, Benedita Afonso; http://lattes.cnpq.br/6379814397024971
This doctoral research, developed in the Graduate Program in Arts at the Federal University of Pará, under the guidance of Prof. Dr. Bene Martins, conducted a study on socio-politicalcultural contexts engendered from the establishment of the Federal Territory of Amapá (TFA), focusing on Cineteatro Territorial de Macapá, between the years 1944 and 1949. The research, entitled: O Cineteatro Territorial of Macapá and the Creation of a Janarist Cultural Policy. The objectives are to highlight and reflect on the creation of a cultural policy, disseminated by Governor Captain Janary Gentil Nunes and its possible influences on the process of Amapá identity formation. This research is justified by the lack of works that address the theme and the need for more in-depth approaches to the artistic, cultural and theatrical memory of Amapa and its social and political contexts, which may have influenced its identity and cultural formation, in addition to contributing to , as a theoretical and critical contribution to future research, enabling conditions for the growth of Theater in/from the North and in/from Brazil. The central point of the study is the artistic and cultural movement provided (or not) by Cineteatro Territorial de Macapá, official space for political and cultural diffusion of TFA. In the construction process of this research, according to the proposed objectives, the formation of the TFA is investigated, since its fragmentation in the state of Pará (1943), the choice of the territorial capital and the Jornal Amapá, as a documentary source, the inauguration of the Cineteatro Territorial de Macapá (1944) and its political-cultural activities, the creation of a janarist cultural policy and the possible dialogue with the cultural movement of amapa. The study joins the line of research: Memories, histories and education in the arts, of the Graduate Program in Arts (PPGARTES-UFPA). The supporting methodologies are those of the artisticcultural field, cultural studies, in dialogue with other references, based on a qualitative analysis of the sources. Initially with a systematic reading of bibliographies on cultural policy, theatrical and audiovisual contexts established between 1944 and 1949. The consulted materials are from films, shows, artists and theatrical companies registered in Macapá-AP. It is characterized as documentary research, as it prioritizes the survey and analysis of sources that allow the interpretation of official bodies and documents, such as the Jornal Amapá and the Report of Activities of the Government of the Federal Territory of Amapá.
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Com a cara lavada e a mala nas costas: memórias e identidades na trajetória do Usina Comteporânea do Teatro (1989-2011)
(Universidade Federal do Pará, 2012-06-28) ANDRADE, Valéria Frota de; AMORIM, Ana Karine Jansen de; http://lattes.cnpq.br/5875820201443540; PACHECO, Agenor Sarraf; http://lattes.cnpq.br/5839293025434267
This dissertation study the trajectory of the group Usina Contemporânea de Teatro, established on 1989 in Belém, and that even today still stands out as one of the most active in theater scene of Pará. Originated in the student political movement scene, the group occupied the streets and community centers, adding later, other lines of work, like animation theater and multimedia theatricals in a continuous co-authorship process. The research explores the group memory using the testimonies of some of its founders, and various documents and images, to restore and update past experiences, reflecting aspects of group identity from methodological Oral History and Analysis perspective. Topics of theater theory are used in the approach of the group experiences, and the concepts from structure of feeling, by Raymond Williams, and convivial theater, by Jorge Dubatti, support the comprehension that Usina has his existence based on a web of relationships affections, configuring the group as a collective in which personal ties have always been at the root of creative processes.
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COM QUANTOS NARIZES SE FAZ UMA PALHAÇA BEIJA FLOR? O desvelar dos modos de ser e de existir de Aurora Augusta.
(Universidade Federal do Pará, 2024-09-17) CORRÊA, Suani Trindade; ALMEIDA, Ivone Maria Xavier de Amorim; http://lattes.cnpq.br/5012937201849414
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Corpo em trânsito: a poética do teatro do movimento da Companhia Atores Contemporâneos
(Universidade Federal do Pará, 2014-06-09) SILVA, Jaime Barradas da; SAPUCAHY, Ana Flávia Mendes; http://lattes.cnpq.br/6144243746546776
Este estudio trata sobre el cuerpo en tránsito en la poesía del Teatro del Movimiento, en el sentido en las cuestiones: Como se ha visto, en los documentos del proceso de la creación artística, las relaciones del cuerpo en la poesía de la Cía. Actores Contemporáneos , ya que designen como Teatro del Movimiento? Adopta un tránsito entre métodos mediante la aplicación de un enfoque cualitativo con estudio de caso y el uso de crítica genética, el análisis de contenido y inducción analítica, basándose en los parámetros de la fenomenologia a: Investigar en los documentos de lo proceso de la creación artística, la parte dispositiva presentificação las relaciones del cuerpo en la poesía del Teatro del Movimiento de la Cia. Actores Contemporáneos; Identificar los elementos en continua trajetividade escénica de la Cia. Actores Contemporáneos que caracteriza a la poética del Teatro del Movimiento; Identificar los principios formativos de Teatro del Movimiento de la Cia. Actores Contemporáneos en su proceso de creación; Analizar las propuestas formales y referenciais en el documentos del proceso de la creación de la Cia. Los resultados indican que esta relación se basa en 3 principios formativos: La desconstrucción, el collage y extrañeza, como resultado de un cuerpo que funciona por médio del drama, la danza y La performance, y lo que resulta en un cuerpo en tránsito como atractor de la poesía en el Teatro del Movimiento.
Acesso aberto (Open Access)
Corpo Universo: uma poética das constelações compositivas como estudo e reflexão do corpo na atuação teatral
(Universidade Federal do Pará, 2019-06-27) PARAGUASSU, Renan Delmontt Souza; ALENCAR, Cesário Augusto Pimentel de; http://lattes.cnpq.br/0024366223698692
The research Body Universe: a poetic of the compositive constellations as study and reflection of the body in theatrical acting has as objective understand what happens in my Body/Me along the moment of acting. To do so, I venture myself as a artist-researcher, I come to understand that acting is phenomenon experienced by the actor during their creative works, that occurs inside and outside the scene. The search for this comprehension took me to dive in lived artistic memories and experiences as actor, also I had to observe, in terms of equivalent feelings, what goes on with other people that I work with and others that I have watched. The investigation is fundamental, theoryc-methodologicaly, in Phenomenology, the science the investigate the experience of consciousness since its basic levels, the sensitive, the most elaborate, and the conscious itself. Tooked as authors in this field of knowledge, the German Georg Hegel(1770-1831) and the French Gaston Bachelard (1884-1972), because he was interested in conscience of the phenomenon of creation and scenic acting immersed in the field poetic artistic, the Merleau-Ponty (1908-1961) to reflect about the present space of my Body/Me and its scenic significance from the relationship with other bodies actors/spectators, the French philosopher and sociologist Henri-Pierre Jeudy (1945-) for discussion of body as object or artistic support. On the creative processes, the Brazilian professor Sonia Rangel (1948-) helps me to understand the process as an fountain of recreation and fomentation of several layers in creation, having the memory as propeller of revisitations. In The study about the art of the actor, the Russian actor, pedagogue and director Constantin Stanislavski (1968- 1936), the also Russian actor Richard Boleslavski (1989-1967) and the director and actor Eugenio Kusnet (1898-1975) they contribute for the discussion where technique and sensibility, conscious and unconscious walk helping handing each other during the act of acting, the Italian director Eugenio Barba (1995) for the processes and rules the influence the culture and daily in which the actor is living, the polonaise director Jerzy Grotowski (1933- 1999) and the Brazilian actor Carlos Simioni (1958-) for the understanding of the importance of training as continuous preparation of the body as foundation to the creation. I decided to focus on a methodology based on the research phenomenon. with allows the construction and reflection of the poetical work starting from the multiple internal experiences, focusing on the material that comes from the conscience in front of the practices and trajectories on plays, articulating with the psychophysical training.
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Corpos Gordos em Cena: encontros embriagados na construção de uma personagem Rodriguiana
(Universidade Federal do Pará, 2015-06-30) OLIVEIRA, Marluce Souza de; SANTA BRÍGIDA JÚNIOR, Miguel de; http://lattes.cnpq.br/6889411521648199; MARTINS, Benedita Afonso; http://lattes.cnpq.br/6379814397024971
This Master’s Thesis presents fragments of two stage actresses life story. This encounter happens in crucial moments of our lives, Wlad Lima, veteran actress as a reference, and myself, Marluce Oliveira, a learner in art. On the first act, I do record my memories and translate them into artistic and everyday life scenes. On the second act, I do describe the encounter between two fat women, with similar experiences; I highlight the poetry of the veteran actress, her professional involvement, the local where both used to work, share and built (or destroy) their dreams, the similarities identified on love, familiar and professional affairs throughout the years. This encounter was crucial for the emerging poetry of the researcher, as beginner actress - the present study, entitled “Drunk Encounter”. On the third act, I do develop a study of the play “The man who cry for only one eye”, adapted from novel “The seven kitten”, of the dramatist Nelson Rodrigues. This work had a strong effect in our lives, one as stage director and the other as actress. The study also aims the understanding of specificities and correlations of this poetic encounter between us. Encounters and convergences on family, love life, work recorded in fragments of life story of each one of them. Methodologically speaking, the research was accomplished focusing the ethnomethodology, considering opening interviews, paper analysis, individual memory and referential as needed. Supported by some referential authors like: François Dosse, Michel Maffesoli, Ecléa Bosi, and one title of “the” stage director: Actor’s Personal Dramaturgy, Master’s Thesis. In the research, I revisited memories and records of a relevant play in our lives.
Acesso aberto (Open Access)
Cosmogonias amorosas: aberturas do caderno de encenadora n’A casa da atriz
(Universidade Federal do Pará, 2021-05-31) PORTO, Luciana de Andrade Moreira; ALMEIDA, Ivone Maria Xavier de Amorim; http://lattes.cnpq.br/5012937201849414
Cosmogonies of love: the opening of a theatrical female director’s sketchbook in the House of Actress is an affective and luminous cartography of a woman director on the process of discovery in a house-theater. Created as a dismantle, as named by Rosane Preciosa in Discreets rumours of Subjectivity, it is composed by pieces that take risks of being completely disarticulated. These writtings try to build the creative process using images and exercises stimulated by Eugênio Barba in Burning the house: the birth of a director, multiple voices wich compose and exhaust themselves. The text presentes some changes in the verb tenses, confusions, stories and dreams. Accepting Barba’s speech when he says that there is a wound in the middle of the creative process and, in addition to it, there is also Jorge Dubatti’s voice in The theater of the dead saying that we need to recognize our failures to make them better, it shows us (as science and construction of sense) a most human position and more sincere with the object written by myself: the humanity in the flesh, in the thoughts, in the wrong distances of the mistakes that many times made me just an automat of the scene. This doctoral thesis is above all, an agreément of humanity, of becoming a Doctor in a pandemic period, with all the risks that we take and of the privilege of keep thinking during this context. Even if this act is made in other ways. Eliana Bertolucci in Psychology of the sacredness and Zulma Reyo in Interior Alchemy are flames in the darkness, to take consciousness about the creative process, we shall give birth and light, illuminating unknown places, reaching out things that we don’t know how to talk. A risk conceived in three steps: Misteries of joyis about the creation through the pleasure, used as a method of writting; Cosmos came to me inspired by the people who lives with me, so it is about the interchange of presences, essays about the director’s universe in the moments of creation and Lunar conjunction is a way to constelate in the essence, as Hilda Hilst wrote in Seven songs from the poet to the angel, shows the presence of other people in the poetic, in the thoughts. Astonishment.
Acesso aberto (Open Access)
De "O Avarento" de Molière a "O Mão de vaca" dos Palhaços Trovadores: o texto teatral em processo
(Universidade Federal do Pará, 2011-06-17) CORRÊA, Suani Trindade; CHAVES, Lília Silvestre; http://lattes.cnpq.br/4273510661737259
Acesso aberto (Open Access)
ESCRITA DE TEXTOS TEATRAIS : Material didático em Ambiente Online sob uma perspectiva BIPOC
(Universidade Federal do Pará, 2024-08-09) ROCHA, Danilo José Assunção da; BRITO, Márcia Mariana Bittencourt; http://lattes.cnpq.br/3710898379776654
The present work aims to develop educational material for an online course that introduces the writing of drama texts for BIPOC individuals - acronym in English referring to Black, Indigenous, and People of Color. By understanding language as a social and historical product, a vehicle for ideological representations in which materialization manifests through discourse (FIORIN, 1990), this dissertation addresses the study of ramaturgy and proposes to investigate the theme as part of the phenomenon of dramatic theater (MAGALDI, 1994) and its possibilities in conveying discourses. Grounded in the intersections between Art, Education, and Digital Technologies, the hybrid methodology action research (THIOLLENT, 2011) combines bibliographic research on drama as a textual genre, online education (KENSKI, 2012), and design (KENSKI, 2012; PAWAN, 2012) to create the didactic-dramaturgical material in digital space (ØSTERN, 2021). The development of this material, with key elements and teaching strategies to introduce the writing of theatrical dramaturgy in an open learning environment, seeks to promote access to the mentioned knowledge and democratize artistic creation, as well as contribute to perspectives related to the use of technological tools in writing.
Acesso aberto (Open Access)
Fazendo a pele no auto do círio: processos criativos da maquiagem da comissão de frente
(Universidade Federal do Pará, 2019-06-27) VASCONCELOS, Iam Nascimento; SANTA BRÍGIDA JÚNIOR, Miguel de; http://lattes.cnpq.br/6889411521648199
This research seeks to understand as creative artist-researcher-participant of Auto do Círio the creative processes of makeup of the Front Commission revealed in the spectacularity of this scenic phenomenon of singular dimensions as dramatic courtship. Armindo Bião (2008), Jean-Marie Pradier (1995) for the approach to Spectacularity, Theatricality, Cultural Matrices - Aesthetic Matrices, and Theoretical and Methodological Matrices in Ethnocenology, as Ethnoscience of Arts and Forms of Spectacle. Michel Maffesoli for Emotional Communities. In the study of the imaginary Paes Loureiro (2010) in his proposition of Semiotic Conversion as a conceptual key to understanding the poetics of Amazonian culture. For the Creative Processes approach, Sônia Rangel (2015) and Philip Hallawell (2010). As a dominant ethnocenological premise, we privilege in the methodological procedures the multiple internal experiences in the research phenomenon, giving relevance to the wisdom of practitioners and their trajectories in the show, through photographic records, videos of the creative process of self makeup and choreography, as well as semi interviews structured. These audiovisual records compose a documentary titled Auto Etnodocumentario indissociated from this reflection contributing, as a makeup artist, to the construction of knowledge that springs from the complexity and richness of spectacular street practices in the contemporary Amazon
Acesso aberto (Open Access)
FENOMENOLOGIA TEATRAL: Da Crise ao Despertar de um Artista-Pesquisador
(Universidade Federal do Pará, 2025-07-04) PARAGUASSU, Renan Delmontt Souza; MENDES, Ana Flavia de Melo; http://lattes.cnpq.br/6144243746546776
This thesis investigates the articulation between phenomenological experience and poetic methodology in artistic research, from the perspective of the artist-researcher. Inspired by the narrative structure of Dante Alighieri’s Divine Comedy, the work proposes a symbolic journey through affective and conceptual territories that embody the main methodological challenges faced in artistic creation. The central question is how to develop a methodology in the arts that acknowledges and values subjectivity, poetics, and the complexity of lived experience. To this end, the thesis adopts an embodied phenomenological approach that interweaves poetic writing, critical analysis, and performative experiences. Each chapter represents the overcoming of a “sin” — metaphors for the obstacles in the creative process — and proposes conceptual displacements that culminate in the formulation of seven original concepts: Scenic Nourishment, Generous Economy of the Scene, Scenic Disarmament, Floating Dramaturgy, Creative Desire, Acting as a State of Being, and Collective Acting. The results show that integrating theatrical phenomenology with poetic writing not only produces a unique methodology but also enables the emergence of an expanded creative consciousness. It concludes that artistic research can be constituted as both an aesthetic and epistemological practice, and that the method, rather than being a fixed formula, can assume a living, relational, and open form.
Acesso aberto (Open Access)
Grupo de teatro Palha: trajetória e identidade teatral
(Universidade Federal do Pará, 2015-06-26) FURTADO, Paulo Roberto Santana; COSTA, Luizan Pinheiro da; http://lattes.cnpq.br/5390750292706184
Study of the trajectory of the Straw Theatre Group over its 34 -year history (1980-2014), addressing his artistic production, cultural activities and inclusion in the panorama of Pará theater. The research aimed to understand the challenges the Group, which originated with young members and on the outskirts of Bethlehem, seeking to translate the Para theatrical movement during his thirty-four years of building a theatrical identity. The productions of the group are referenced the theory of German playwright and director Bertolt Brecht, in order to bring reality to the theatrical scene. It was used as a research source, group material, such as programs, newspaper clippings, photographs, videos, reviews, texts, scripts and testimony of its members and founders.
Acesso aberto (Open Access)
Iracema Oliveira: Mestra da Cultura e do Teatro Popular no Pará
(Universidade Federal do Pará, 2024-04-29) JORGE, Sâmela Cristina de Souza; BEZERRA, José Denis de Oliveira; http://lattes.cnpq.br/9404514273838260
This research investigated the trajectory of the Master of Popular Culture Iracema Oliveira and the sociocultural meanings of her work with the popular artistic movement in the city of Belém do Pará. Guardian of the Bird Junino Tucano, coordinator of Pastorinha Filhas de Sion and the parafolkloric group Frutos do Pará, Iracema Oliveira presents his own methodology for transmitting knowledge, an organization of artistic processes that contribute to the understanding of popular culture as a dynamic process, built over time and crossed by politics and social changes. Methodologically, we make use of participant observation (Minayo, 2001; Whyte, 2005) and documentary research, moving between epistemologies about art, music, theater, popular culture, Amazonian cultural history, to debate identity, memory and local culture from the research phenomenon, based n questions raised by Joël Candau (2012), Stuart Hall (2006), Bezerra (2016), Fares and Rodrigues (2017) among others. As a result, we hope that the research will contribute with new perspectives on the popular art system in Pará, based on the trajectory of Master Iracema Oliveira, bringing together a potential collection of memories, which tell about her experiences of art and life, and the sociocultural meanings of popular artistic practices in the capital of Pará, historically sown and maintained in the present time by the collective desire to make, sing and dance traditions.
Acesso aberto (Open Access)
Kata pessoal: treinamento psicofísico para atores/bailarinos por meio do judô
(Universidade Federal do Pará, 2012-02-29) PINHEIRO, Silvia do Socorro Luz; ALENCAR, Cesário Augusto Pimentel de; http://lattes.cnpq.br/0024366223698692
The object of this research is the judo as body practice of the actor/dancer. A hypothesis presented in this paper is that judo includes useful techniques for training the actor/dancer looking through the lens of Theatrical Anthropology. The objective is to research the judo, both technical artifice as philosophical, elements that could enrich your state pre-expressive, which is building the Personal Kata. This proposal incorporates different theoretical and practical fields: judo and theater focus on containing the principles of judo in communion with those of Theatrical Anthropology. My experience as a judo teacher was taken as reference for the study because it represents the area on the philosophical and practical foundations of judo. About methodological procedures, we chose a qualitative approach, but it has a descriptive nature, into which was conducted a bibliographic gathering. Also, the field research, involving interviews and statements; and a laboratory of training, a title of experiment. For application of this training was selected a set of techniques of judo based on criteria such as: balance, energy, contrast-stretched body, organic.