Programa de Pós-Graduação em Ciências Sociais - PPGCS/IFCH

URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/2349

O Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e foi aprovado pela CAPES no ano de 2002, ainda com o nome de Programa de Pós-graduação em Ciências Sociais. Iniciou suas atividades no primeiro semestre de 2003, com o funcionamento da primeira turma de Doutorado. Atualmente o Programa oferece também curso de Mestrado Acadêmico.

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Agora exibindo 1 - 20 de 105

Acesso aberto (Open Access)
A produção de pequenos objetos de madeira: um estudo de caso: a empresa "Móveis Souza"
(Universidade Federal do Pará, 2006-02) MONTEIRO, Shirley do Socorro Magalhães; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
This research was organized around the production of a small wooden object, so as to try to depict its biography, from a point of observation at enterprise Móveis Souza, where it is conceived and made. In achieving the production of this object cooperate the owner and his son, as well as the wife of the former who manages the family business. Object creation, which means art to the owner, as well as the specific work organizatioen constitute unique conditions which are essential to achieve the production of such object. Moreover, the circumstances in which the owner starts using wood residues, and how this decision attaches environmental quality to production, which on its turn is the central elements connected to the invention of a regional production. The introduction of design in the state of Pará mediates the invention of Pará and Amazonian regional products.
Acesso aberto (Open Access)
Abuso incestuoso infantil: o poder judiciário garante a proteção integral da criança vítima?
(Universidade Federal do Pará, 2016-03-31) GUIMARÃES, Sandra Suely Moreira Lurine; LOUREIRO, Violeta Refkalefsky; http://lattes.cnpq.br/3092799127943216
Incestuous child abuse can already be considered a problem of public health due to its high incidence and the harm caused to the child’s development. The dynamics of this form of violence is complex and involves psychological, social and legal aspects. The present study aims to accomplish an approach on this theme starting from its social and legal interface. We shall argue that incestuous practice can compromise the balanced development of the child and thus deny her condition of subject of desire as well as her condition of subject of rights. In both forms of denial of subjectivity, the child is seen only as an object. Our goal has consisted in analyses how judiciary power brazilian has faced the cases of incestuous abuse, in order to investigate the treatment dispensed to the child victim. We discuss that the criminal model, grounded on punitivism is limited to punish the aggressor, relegating the victim to a secondary plan such that she plays only the role of probatory object in the process. Because of the, we sign that Restorative Justice, being an approach focused in the victim, is in line with Victimology, and is the proper legal model to interrupt this modality of violence. For it cares about repair and mainly because it contributes to the child’s resiliency process.
Acesso aberto (Open Access)
Amazônia, projeto desenvolvimentista, dissimulação e barbárie
(Universidade Federal do Pará, 2010) PONTE, Zuleide Pamplona Ximenes; LOUREIRO, Violeta Refkalefsky; http://lattes.cnpq.br/3092799127943216
This work is a thesis about the regional development project of Brazilian 1964 dictatorship, specifically about the Amazon region and in the period called as the Nova República (1986-1989). The text discusses the dissimulation conceptual basis of this regional development project to barbarian notions that characterized the region during the so-called Regional Development Projects such as the hydroelectric of Tucuruí, Brazil and its impacts on the period.
Acesso aberto (Open Access)
Análise antropológica da socialização das crianças no contexto social das famílias no trajeto do lixo no Aurá
(Universidade Federal do Pará, 2006) PONTE, Vanderlúcia da Silva; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
This study looks from an anthropological perspective at the socialization of children working the waste dumps of Aurá. The social meaning and representation of waste is used to establish how families seek to socialize their children. Empirical data is used to examine how families pushed by extreme poverty migrate to the urban centers of Pará and how they come to be involved in the waste dumps. The study examines the social networks, perceptions and values which allow families to put their children in situations of juvenile labour and violence (or the reproduction of the social group and its survival).
Acesso aberto (Open Access)
‘Aqui, a cura é de verdade’: reflexões em torno da cura em São Caetano de Odivelas-PA
(Universidade Federal do Pará, 2007) TRINDADE, Raida Renata Reis; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
Acesso aberto (Open Access)
“Aqui... a gente não vende cerâmica, a gente vende é cultura”: um estudo da tradição ceramista e as mudanças na produção em Icoaraci – Belém – PA
(Universidade Federal do Pará, 2006-10) XAVIER, Leandro Pinto; CAMPELO, Marilu Marcia; http://lattes.cnpq.br/8338592541775616
Acesso aberto (Open Access)
Atravessando fronteiras: viagem rumo à saúde tradicional
(Universidade Federal do Pará, 2009) NOBRE, Angélica Homobono; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
The work aims at traditional health and proposes the research of knowledge and practice of traditional healthcare practitioners who apply body techniques to heal those who seek help. Conducted in two separate locations – Icoaraci District in Belém Metropolitan Area and in Chipaiá village in Cachoeira do Arari municipality in Marajó Island, both in the Brazilian Amazon – study explores the social construction of traditional healthcare practices as symbolic-magic and social element. Research methods involved observation and open interviews of/with eight different practitioners, four in each location, to understand and deepen knowledge on a popular massage practice named “puxação” which belongs to the Traditional Healthcare System (STAS). Study discusses concepts of creed, myth and symbolic representation in traditional knowledge; the way rituals are conducted and how such practices contribute to the social construction of traditional health practitioners; concepts of health and disease according to STAS understanding; the relationship between healing practices and the social system. Analysis also presents the interrelation between two different rituals Alma Mater massage in Portuguese, “puxação-da-mãe-do-corpo“ and Pregnant Massage “puxação de barriga-cheia” unique STAS practices, their importance for women´s health as well as their influence on the Western Healthcare System (SOAS).
Acesso aberto (Open Access)
Aventura espiritual: terapêutica na irmandade dos alcoólicos anônimos
(Universidade Federal do Pará, 2006-03-07) PAES, Anselmo do Amaral; BELTRÃO, Jane Felipe; ttp://lattes.cnpq.br/6647582671406048
The purpose of this work is to understand the therapeutic process called “recovery” in Alcoholic Anonymous (AA) at Belém, Pará. This group presents itself as a “brotherhood”, which seeks to welcome those it considers carriers of a disease, of physical and spiritual nature, the alcoholism, offering them support to achieve the so-called “sobriety”. The transition from a life full of misfortunes to a happy and useful one, in their conception, is possible through practicing principles of conduct, considered to be spirituals, which substitute the alcohol addiction for the addiction to the so-called “Higher Power”. Therefore, “recovery” in AA refers to the therapeutic process to which the participants of the Brotherhood are submitted and, in this sense, to a process to be administrated for the whole life through participating in the group. When an AA member affirms “to have recovered” or “to be in recovery”, it wants to communicate not only that it no longer ingests alcoholic beverages, but also that it participates in the Brotherhood, following the precepts as recommended. In this way, it is truly “sober”. This work found that personal “recovering” means more that not ingesting alcoholic beverages, because it entails sharing with the other AA members the institutional views on categories related to reality (health, work, family, sexuality and spirituality), accepting AA as a “way of life”.
Acesso aberto (Open Access)
Benedictu Placere: uma campanha na Amazônia Paraense
(Universidade Federal do Pará, 2008-09-10) FERNANDES, Daniel dos Santos; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This work is an anthropological analysis starting from the relationship author/text of the literature said fictional, taking in consideration the author's course and of the work in the social field, what could be confused with a study of literary critic, of more sociological complexion. This last one could take us to, for instance, a study of literary genders, analysis of the use of the literary language, and their uses inside of a certain social-historical moment. However, all those shades don't get to break with the vision of the literature that leaves of the creative individuality, taking us to a naive apprehension of the literary text. We will use the literary text as one more instrument of which the man makes use to try to understand their time. Placing the literary text starting from the characteristics that ratify the bookkeeping of a literary text in its time-space. Then, we will analyze the author's course, Benedicto Monteiro, one of intellectuals in Amazon, starting from his literary texts “Verdevagomundo”, “O minossauro”, “A terceira margem” e “Aquele um”, called Amazonian tetralogy making an against-point with his autobiographical text Transtempo and his speeches in reports author/agent-subject of research/author, seeking the probable mediations, also built in other social spaces, that can turn this author a more way of reading the decade of 70 in the Century XX, moment disturbed in Brazil and of the military government's intense incursion in the Amazon, that in Benedicto Monteiro's text is punctuated in the Amazônia Paraense, Baixo-Amazonas.
Acesso aberto (Open Access)
Brasileiros em situação clandestina na Guiana Francesa: uma etnografia das relações e representações sociais entre migrantes
(Universidade Federal do Pará, 2010-06-15) MARTINS, Rosiane Ferreira; RODRIGUES, Carmem Izabel; http://lattes.cnpq.br/5924616509771424
This dissertation explores the lives of clandestine Brazilian migrants who seek socioeconomic opportunities in French Guyana. The migrants’ discourse is used as a platform to reflect on the field of social representations in this context as well as the meaning of cohabitation in a pluriethnic and multicultural society where social subjects construct their identities from knowledge--without necessarily knowing one another--and difference. This ethnography, then, focuses on economic, social, and identitarian aspects of Brazilian mobility, and aims to analyze the experience of undocumented workers, the obstacles they face, and the strategies they deploy to move in the city and obtain work, food, accommodation, etc. This study builds upon fieldwork undertaken with Brazilian migration networks between the Brazilian border at the city Oiapoque and the police control leading to Cayenne.
Acesso aberto (Open Access)
Brincar é coisa séria?: um estudo do brinquedo na cultura da modernidade
(Universidade Federal do Pará, 2008-01) PORTO, Íris Maria Ribeiro; LOUREIRO, Violeta Refkalefsky; http://lattes.cnpq.br/3092799127943216
This study searches toys as material and symbolic culture members aiming to discuss changes and meanings in modern culture before globalization of cultural industry. It focus this discussion in four categories of toys: traditional, industrial, regional and virtual, that nowadays make the act of playing. It is based on the affirmative that modern playing is fluid, quick and dislocated. People are only consumers in modern culture because toys are related to the things that happen in society, its beliefs, ideology, habits, ethics and system of language and values. So there is a disillusion about the world that operates in childhood through the toys. Children have in their hands an image that allows actions and manipulations in consonance with the representations suggested by industries of cultural possessions. It shows toys in this modern culture as a product and its images, senses and symbols are reflections of the perception of society about childhood. This study was done in São Luís, Maranhão, aiming to get the changes between two kinds of economical situations, parents of four different groups, shopkeepers and artisans. It is a qualitative research. Its results shows that toys nowadays have potential to seduce people to consume them, with senses and functions to fit all different places; therefore toys faces the problem of managing local and global characteristics. This study concludes that modern culture has brought loss and profit to the act of playing in the transition of the handiwork pattern to the industry work. It also concludes that changes we see in toys in the last four decades of the twentieth century are not restricted to them, but are restricted to a system that has been established and implies in changes in popular children’s culture, and moreover in the places of children in modern culture.
Acesso aberto (Open Access)
Buber e Weber em torno da política e da ética: o vértice da decisão valorativa como espaço para a dialogia
(Universidade Federal do Pará, 2007-09-13) GOUVÊA, Mário de Oliveira; MENDONÇA, Kátia Marly Leite; http://lattes.cnpq.br/5325063796266136
Weber, as we will perceive later, assumed as challenge the attempt to point a rescue with respect to the possible corrosion of the politics in modernity, therefore at a historical time marked by the enterprise perception, a difficulty consists to make with that the politics assumes the vocation characteristic. Buber will assume the importance for the understanding of a bias it to act deriving of one another interpretative source of the politics, distinct of the classic traces of modernity occidental person, contributing decisively for the elaboration of the firmed ethical decision in a valor religious in the Jewish mistic and the Hebrew humanism. Which would be then the conditions it politics to assume a worthy relation with the ethics, in an age marked for the depreciation of all the values? Or in an enlightenment of conception, as to donate to the politics the possibility to inside retake the principle of the emancipation of the proper effectiveness, incorporating the necessity of “answering ethical” in relation to the face of the other? Questions as the pointed ones above are the foundations that had motivated this research.
Acesso aberto (Open Access)
Bullying, vitimização e agressividade juvenil: um estudo de caso
(Universidade Federal do Pará, 2011-06) SILVA, Felipe Ribeiro; BARP, Wilson José; http://lattes.cnpq.br/6546508090587542
This work present some discussions about aggressively youth, bullying e victimization theme in school of international and national context. It´s present a field research of the type selfreport about the theme in a public school of Belém-PA- Brazil. The work sought to evaluate the students’ view on the family care and if they suffer from domestic violence. We also raised the acts of violence and suffering, whether or not to carry weapons to school, beyond the perception of young people regarding their neighborhood residents an their possible reactions in situations of conflict or violence. The fieldwork was conducted between august to November 2010. It may be noted in the study results that bullying (although cases reduced) is present in virtually all series and the aggressiveness of youth is manifested in many ways found.
Acesso aberto (Open Access)
A busca de si numa religião hoasqueira: oralidade, memória e conhecimento na União do Vegetal (UDV)
(Universidade Federal do Pará, 2009-12) RIBEIRO, Dilma Lopes da Silva; CAMPELO, Marilu Marcia; http://lattes.cnpq.br/8338592541775616
This article presents the results of an ethnographic study (based on the perspective of observant participation) performed by the religion known as Uniao do Vegetal (UDV), with the locus of the Metropolitan Region of Belém (PA). A religion native to the Amazon, the UDV is ranked as one of the three main lines of Religions of Ayahuasca, which, among other similarities, have in common the use of entheogenic tea decoction derived from two species: the Banisteriopsis caapi (mariri) and leaf Psychotria viridis (chacrona). Introducing methodological approach to issues relating to use of oral language as the only way of transmission of teachings, as well as aspects and memory settings for this group, the study investigated how these categories and their interrelationship contributes to shaping the worldview this group – as a way of contributing to the framework of research on religions and religious practices in the Amazon.
Acesso aberto (Open Access)
A Casa dos Días: a vida no cárcere feminino
(Universidade Federal do Pará, 2012) SANTANA, Ana Paula Palheta; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This paper discusses the perceptions that women sentenced to a closed Female Reeducation Center (CRF), women's prison located in Pará State, built on the criminal justice system in which they operate, from what they refer/represent as crime, justice and freedom ― basic categories for research that ultimately served mainly to reveal a world of higher correlations within the space searched. The discussion comes from fieldwork conducted in 2010 and the first half of 2011, with a group of twelve interlocutors, two prison guards and two policemen who were interviewed in order to highlight the different relationships established from life in prison. In this perspective, the data for research allude to the fact that the women's prison is not a simple space where the interlocutors are the obligation of the sentence, it is reworked and remeaning daily, marking the changes of values, ideas and behaviors of women sentenced, making certainties of life in prison prior to recurring questions and also create opportunities for new social arrangements.
Acesso aberto (Open Access)
"Chacina do Paar": as dimensões do poder no universo policial
(Universidade Federal do Pará, 2007) ROCHA, Marilene Sousa Pantoja da; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
In this dissertation a concrete event occurred in 1995 at a Police Office is analyzed. A young man accused of stealing a bycicle was humiliated and tortured by police officials. In retaliation five men entered the PAAR Police Station and killed the chief of Police and two officials. In continuation around two hundred police officials started a raid against these men, capturing three of them, who were executed without delay. This event that came to be known as “ PAAR slaughter” is examplary so as it allows acutely depicting power from police officials representations about their experience in every day life and borderline relations between them and criminals. Power relations uveiled in police everyday life are herein discussed. In the first chapter the aforementioned event is described; in chapter 2 police representations and categories are analyzed as means of structuring a thought about the world; in chapter 3; I show how police officials and criminals establish personal relations and in chapter 4 I discuss how the police officials impose punishments according to their own “sense of justice”.
Acesso aberto (Open Access)
Cidade Velha e Feliz Lusitânia: cenários do Patrimônio Cultural em Belém
(Universidade Federal do Pará, 2006-10-31) MIRANDA, Cybelle Salvador; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
The Thesis was motivated by the rediscovery of Cidade Velhas district, in Belém, state of Pará, rediscovered by the authors childhood and the district as a memory space and landmarks for the risorgimento of Pará state. Analyze the concepts of patrimony in modern city, as though the mythic imaginary which lives in the citizens memory in tree stages: Pombal Colonization; the Belle Èpoque and the New Pará. The argumentation is constructed by actors narratives such as: old residents, new residents, business men, patrimony technician, so by the images reading which help to tell the districts history and to tell how is it saw as a heritage. The ethnographic method and the semiotic were the reading guides for the written spoken and visual materials, helping to the researchers position as an older habitant, architect and plastic artist. Drawing a map with the culture concepts in the Cidade Velhas district, since the residents point of view to the planers of Feliz Lusitânia Project, this work is as open view of the theme heritage in Cidade Velha, which revels contradiction between the definition of patrimony of the patrimony technician and the social groups.
Acesso aberto (Open Access)
A cidade vista através do porto: múltiplas identidades urbanas e imagem da cidade na orla fluvial de Belém (PA)
(Universidade Federal do Pará, 2006) SILVA, Marcos Alexandre Pimentel da; CAMPELO, Marilu Marcia; http://lattes.cnpq.br/8338592541775616
This dissertation focuses the constrution/mark of multiples urban identities in the context of Belém city in state of Pará, considering the different trajectories realized trough of Porto da Palha, localized in the south portion of the fluvial riverside of that city. Considered the urban identity as a continuous process in that are multiples experiences belong to urbe, beside the marcation of a material and symbolic difference in the production of a specific image of city. The Porto da Palha made a expressive locus for multiples identities construtions and a space belong to is possible looking a “marginal” image of Belém. Are enphasized the territorials and communities aspects of this process, because the same occurs in advers situation wich a colection of networks directed of the suplly of a local consuption territorializing in the Port. Besides, the interations and changes of experiences developeled between the diferents social groups as fairors, residents of port, “quilombolas” and “ribeirinhos” group producting in this space a form of survival community. That territorials and communities ties and of that materials and simbolics pratices seted with the river and are realized according in this urban route defined for this social groups, to come out another image of city, a ribeirinha city on the fringes.
Acesso aberto (Open Access)
Cientistas, visitantes e guias nativos na construção das representações de ciência e paisagem na Floresta Nacional de Caxiuanã
(Universidade Federal do Pará, 2007) BEZERRA, Maria das Graças Ferraz; ANTONAZ, Diana; http://lattes.cnpq.br/7547028254641362
Study analysis scientific knowledge production process in a traditional knowledge setting at Caxiuanã National Forest, in Melgaço, Pará, Amazon, Brazil, where the Goeldi Museum maintains a scientific basis open for Brazilian and International researchers. The focus is on the relationship between scientists and native field guides considering both the environment where they work and the given academic system.
Acesso aberto (Open Access)
“Como uma comunidade”: formas associativas em Santo Antonio/PA: imbricações entre parentesco, gênero e identidade
(Universidade Federal do Pará, 2008-03) COSTA, Rita de Cássia Pereira da; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This work examines the social, political and cultural relationship of a rural group self-defined and identified as quilombola. The objective is to understand how these social agents work out their everyday practices and develop associative ways in Santo Antonio village, at the town of Concordia, State of Pará. This analysis of the behaviour of men and women in this process tries to understand the interactions between kinship, gender and identity as a constituent of that social system.