Programa de Pós-Graduação em Comunicação, Cultura e Amazônia - PPGCOM/ILC
URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/4452
O Programa de Pós-graduação em Comunicação, Cultura e Amazônia (PPGCOM) é vinculado ao Instituto de Letras e Comunicação (ILC) da Universidade Federal do Pará (UFPA) e iniciou suas atividades no ano de 2010, com a implantação do seu curso de mestrado, autorizado pela Coordenação de Aperfeiçoamento de Pessoal de Ensino Superior (CAPES). Sua proposta geral é promover a análise dos fenômenos comunicacionais em sua relação com as práticas culturais e sociais contemporâneas e em suas peculiaridades na Amazônia, aprofundando o conhecimento profissional e acadêmico e possibilitando a formação de pesquisadores na área da Comunicação.
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Item Acesso aberto (Open Access) Alô, Alô Amazônia: o rádio que o ouvinte também faz(Universidade Federal do Pará, 2019-12-20) WANDERLEY, Patrícia Teixeira Azevedo; COSTA, Luciana Miranda; http://lattes.cnpq.br/1310961057480638; https://orcid.org/0000-0003-3843-4499This research proposes to analyze the discourse produced by the listeners of Rádio Difusora de Macapá, seeking to understand the relationship between the radio station and its audience. By addressing the characteristics of the amazonian persona, through messages and notices spread by the Alô, alô Amazônia broadcast, we seek to analyze the text, its marks and attributes. The main theoretical and methodological framework is based on authors such as Benetti, Bakhtin and Bourdieu. We acknowledge the relevance of radio for the riverside communities from the states of Pará and Amapá, even with the effervescence of social networks, emphasizing the relation established between listeners and radio broadcasters. The quantitative analysis of 117 messages also revealed that the female audience is the one that sends the most messages and the male audience is the one that receives the most. The texts draws attention to the kinship that precedes these people's names; to the river, its main avenue; to the river network, its main mean of transport; and to the different religions, which are part of the daily life and habits of the riverside dwellers.Item Acesso aberto (Open Access) Amazônia ameaçada: análise do discurso jornalístico nos portais de notícias O Liberal.com – PA e A Crítica – AM sobre desmatamento e queimadas no contexto da pandemia da COVID-19(Universidade Federal do Pará, 2022-07-26) MANGAS, Laiza Monik de Oliveira; COSTA, Luciana MirandaThe year 2020 was marked by the beginning of the COVID-19 pandemic and the increase in deforestation and fires in Brazilian Amazon. Data from Inpe (2020) recorded 10,312, 88 km2 of consolidated deforestation in the region, in addition to 103,161 outbreaks of fires during that year. Months of August and September were the ones with the highest rate of fires and the states of Pará, Mato Grosso and Amazonas accounted for 70% of deforestation. Meanwhile, "the herd passed" [a figure of speech refering to Ricardo Salles speech] with the approval of 593 acts by the federal government related to changes in rules on environmental protection in Brazil (OBSERVATÓRIO DO CLIMA, 2021). Amid the health, political and environmental crisis, journalism played an important role in providing information to population (CASERO-RIPOLLÉS, 2020). In this context, this research analyzes how was the coverage on deforestation and burning in two of the main news portals of the North region of the country: “O Liberal.com – PA” and “A Crítica – AM”, during the month of September 2020, considering the pandemic period and its adversities. The main theoretical and methodological framework chosen was the Critical Discourse Analysis - CDA (FAIRCLOUGH, 2001). Through the analysis of the newspapers it can be concluded that Jair Bolsonaro government, in the midst of the COVID-19 pandemic, managed to occupy a privileged space in the publications, with a speech aimed at alleviating the problems in the Amazon and widely reproduced by the two newspapers without significant counterpoints. Justifications that attributed deforestation and burning to the climate itself in Amazon and to agricultural activities traditionally carried out by rural, indigenous and quilombola communities were used. In addition, the credibility of scientific data on the subject disclosed by institutions such as the National Institute for Space Research - INPE was questioned.Item Acesso aberto (Open Access) Amazônia ameaçada: análise do discurso jornalístico nos portais de notícias O Liberal.com – PA e A Crítica – AM sobre desmatamento e queimadas no contexto da pandemia da COVID-19(Universidade Federal do Pará, 2022-07-26) MANGAS, Laiza Monik de Oliveira; COSTA, Luciana Miranda; http://lattes.cnpq.br/1310961057480638; https://orcid.org/0000-0003-3843-4499The year 2020 was marked by the beginning of the COVID-19 pandemic and the increase in deforestation and fires in Brazilian Amazon. Data from Inpe (2020) recorded 10,312, 88 km² of consolidated deforestation in the region, in addition to 103,161 outbreaks of fires during that year. Months of August and September were the ones with the highest rate of fires and the states of Pará, Mato Grosso and Amazonas accounted for 70% of deforestation. Meanwhile, "the herd passed" [a figure of speech refering to Ricardo Salles speech] with the approval of 593 acts by the federal government related to changes in rules on environmental protection in Brazil (OBSERVATÓRIO DO CLIMA, 2021). Amid the health, political and environmental crisis, journalism played an important role in providing information to population (CASERORIPOLLÉS, 2020). In this context, this research analyzes how was the coverage on deforestation and burning in two of the main news portals of the North region of the country: “O Liberal.com – PA” and “A Crítica – AM”, during the month of September 2020, considering the pandemic period and its adversities. The main theoretical and methodological framework chosen was the Critical Discourse Analysis - CDA (FAIRCLOUGH, 2001). Through the analysis of the newspapers it can be concluded that Jair Bolsonaro government, in the midst of the COVID-19 pandemic, managed to occupy a privileged space in the publications, with a speech aimed at alleviating the problems in the Amazon and widely reproduced by the two newspapers without significant counterpoints. Justifications that attributed deforestation and burning to the climate itself in Amazon and to agricultural activities traditionally carried out by rural, indigenous and quilombola communities were used. In addition, the credibility of scientific data on the subject disclosed by institutions such as the National Institute for Space Research - INPE was questioned.Item Acesso aberto (Open Access) Um amor sem fim: interações e afetos entre ouvintes de um programa romântico de rádio em Belém, no Pará(Universidade Federal do Pará, 2020-03-24) SILVA, Vanessa Monteiro da; SEIXAS, Netília Silva dos Anjos; http://lattes.cnpq.br/2301685130625189The objective of this research is to understand the dynamics of WhatsApp group interactions that lead to the construction of affective bonds between listeners and radio programs, based on the Amor Sem Fim radio program. The program has been broadcast since 1993 on the 99FM radio, in Belém, Pará. Amor Sem Fim proposes to pack “the hearts in love” and, more than presenting a romantic musical production, it also serves as loving mail among its listeners. Through a board called Clube da Amizade, listeners have the chance to get to know each other, and, from there, develop (or not) some kind of relationship. Throughout this duration, several couples have already graduated through the program, and Amor Sem Fim continues to play its role as cupid. Since 2014, the program has had a new way to interact with the listener: WhatsApp. Without having more space to talk live during Amor Sem Fim, the inclusion of the app as a form of participation on the radio made listeners advance in their forms of interaction, creating WhatsApp groups formed only by people who like to listen to the program. With that, they started to interact independently of the transmission time of Amor Sem Fim and the mediation by Clube da Amizade. One of these groups is Amigos do Aelson, whose interactions left the virtual field and went to the face-to-face, with listeners promoting meetings in malls, clubs, and restaurants. With this interaction, the members of the group end up establishing ties, ranging from friendships to romances. This study proposes to have a relational conception (FRANÇA, 2016; SODRÉ, 2006), having as the guiding theories the studies of interactions (LEMOS, 1997; THOMPSON, 1998, 2018; PRIMO, 2007) and the relationships of affection established between listeners (RECUERO, 2005; 2009; RUDIGER, 2013; GRISA, 2003). For this, it is necessary to understand the specifics of the radio medium, from classic studies (LOPES, 1988; BACHELARD, 2005; MCLEISH, 2001), to the present, with its new characteristics and transformations (KISCHINHEVSKY, 2007, 2016; SILVER, 2002, 2008; QUADROS, 2003, 2017). To achieve the objective of this research, the methodology adopted followed a qualitative approach, with the use of techniques such as interviews, field diary, participant observation, and documentary research. Based on the data obtained and the theory consulted, the data analysis showed that the listener presents different forms of interaction, trusts friendship with the speaker, creates affective bonds in the group and perceives the program as a bond that unites them all.Item Acesso aberto (Open Access) Análise de aspectos discursivos da atuação de vereadoras de Belém e de Manaus no Facebook(Universidade Federal do Pará, 2019-04-30) KAHWAGE, Nathália Lima; LAGE, Danila Gentil Rodriguez Cal; http://lattes.cnpq.br/4593992869253877Female underrepresentation and marginalization in formal politics are recurrent findings in research and studies in a number of countries, including Brazil, which indicate a power relationship based on male domination over women and structured by the sexual division of labor. However, these data reveal only one side of the power commonly associated with the exercise of government, but which, in this research, is analyzed under other nuances: empowerment, resistance and solidarity. The attempt to silence the public voice of women in public spaces and the use of stereotypes in political careers enables elected women to reassign the exercise of political activity in less conventional communicational environments such as digital media. Our problem, in this research, is to investigate, through the videos of Facebook of the aldermen of Belem and Manaus, how the power relations (power over, power to and power with) act in the configuration of the discursive representation of the parliamentarians in an environment in which they have mastery of their own discourse, resorting to, denying or re-signifying stereotypes. In order to do so, we analyzed a corpus of 210 videos posted in social profiles and fanpages of the city councilors of Belém, Marinor Brito (PSOL), Simone Kahwage (PRB) and Blenda Quaresma (MDB), and in the City Hall of Manaus, Glória Carratte (PRP), Joana D'arc (PR), Professor Jacqueline (PHS) and Professor Therezinha (Democrats), from August 4, 2015 to March 8, 2018. The data were submitted to content analysis from 13 categories, such as: general information; video format; video function; authorship projects; where is the councilwoman; current municipal administration; current state administration; central theme; political party; stereotypes (major and minor); power relations (main and secondary). In addition to the presentation of general quantitative data of the findings in these categories, we conducted specific discussions about the bibliographic referent involving political representation, gender and communication.Item Acesso aberto (Open Access) O aplicativo alerta clima indígena: digitalização das terras indígenas à luz da ecologia da comunicação(Universidade Federal do Pará, 2021-11-17) RAYOL, Clarissa da Silva; COSTA, Luciana MirandaThis dissertation aims to analyze, in the light of the ecology of communication, the digitization of Indigenous Lands experienced by the Alerta Clima Indígena application, developed by Ipam together with the Raoni Institute, Indigenous of Roraima (CIR) and the Commission of Chiefs and Leaders of the Araribóia Indigenous Land (CCOCALITIA), whose purpose is to disseminate scientific data on climate, fire and deforestation of Indigenous Lands in the Brazilian Amazon. The platform also has resources for creating alerts against threats to Indigenous Lands and inserting information about traditional uses such as hunting, fishing and gathering. In this context, based on ecology of communication (DI FELICE, 2017), this characterization is an experimental and qualitative research context of the immersive perspective in which the researcher enters the networks and integrates as supplying all in das. In the investigative path, we present a description of the app's partner associations and the collaborative construction of indigenous workshops while, later, we immerse ourselves in the app's interactive architectures and then analyze the independent processes experienced by the Mẽbêngôkôkókre (Kayapó) people, from the perspective of two residents of the Capoto/Jarina Indigenous Land located in the state of Mato Grosso. In this sense, the experience of digitization, of Indigenous Lands, from the Alerta Clima Indígena app in the “creation of hybrid worlds” (DI FELICE, 2021), where scientific data, technologies, rains, wind, animals and how trees have their own capabilities and are transformed by them, as well as indigenous peoples and creativity in the forms of appropriation of the invention from the new practices for the Management of Indigenous Lands.Item Acesso aberto (Open Access) Apuração, desinformação e whatsapp na rotina jornalística: os atravessamentos da pandemia de Covid-19 nas redações de TV de Belém (PA)(Universidade Federal do Pará, 2023-06-02) SILVA, George Luiz Miranda da; CUNHA, Elaide Martins da; http://lattes.cnpq.br/3778190981135428; https://orcid.org/0000-0001-7723-7055Like other activities, Journalism also needed to adapt to the so-called “new normal” with the arrival of the Covid-19 pandemic. WhatsApp - which was already widely used by TV stations in Belém (PA) - became even more strategic for the production of television news after the start of the health crisis. Producers began to accumulate functions and use the app even more in information traffic and in contact with the public, characters, specialists and official sources. In view of this, the purpose of this research was to investigate what are the procedures adopted by these professionals to filter and verify the information that reaches the newsrooms, through WhatsApp, after March 2020, the month in which Pará registered the first case of Covid-19 and the firsts restrictive measures were implemented in the State. This work also proposes to indicate the profile of the professionals who are part of the journalistic production staff of the TV stations in the capital of Pará, including gender, age group and time of profession, in addition to mapping the perception of these professionals about the fight against disinformation, the challenges of producing and the defense of Journalism when the press is suffering so many social and institutional attacks. The research is supported by the concepts of Information Disorder (WARDLE and DERAKHSHAN, 2017), Participatory Culture (JENKINS, 2009), Interactivity (LEMOS, 1997), among others. To achieve the objectives of this study, a qualitative approach methodology was adopted and online interaction application techniques were used, which included 28 professionals from six stations in Belém, in addition to semi-structured interviews and participant observation. The survey results indicate that 100% of those who use WhatsApp do it in their work routine and most of them feel responsible for combating misinformation, although some were in doubt whether they have already aired a content without proper investigation. The most common checking procedures among producers are: asking the complainant for more information, researching the matter on the internet and asking official sources for a position. As for the profile of professionals, the study shows that the production staff of the stations is formed, mostly, by young professionals with little career time. The survey also pointed out that professionals face conflicts in carrying out their work, mainly due to the accumulation of functions and the precariousness of the profession.Item Acesso aberto (Open Access) Arrastão do Pavulagem e o " estar junto" em Belém do Pará durante a Pandemia de COVID-19: comunicação, sociabilidades e consumos da cultura material(Universidade Federal do Pará, 2023-03-22) SANTOS, Lucas Gil Corrêa dos; VIEIRA, Manuela do Corral; http://lattes.cnpq.br/1758973354834768; https://orcid.org/0000-0003-2034-5359This master's dissertation seeks to understand how the practices of communication, consumption and sociability, involving the June procession Arrastão do Pavulagem, held annually between the months of June and July, were resiginified, with the scenario of social isolation, arising from the Covid-19 virus pandemic. To this end, the following procedures will be used as methodology: netnographic analysis, as pointed out by Kozinets (2014); interviews with semi-structured script; snowball sampling, according to studies by Bockorni and Gomes (2021); and participant observation. In order to ground the axes of analysis, the notes of França (2008) and Muniz Sodré (2008; 2002) about communication will be used; Amaral Filho (2017; 2019) about cultural shows and entertainment; Santos (2010) and Castro (2012; 2020) about Amazonia; Simmel (1983) and Maffesoli (2016) about sociabilities; Miller (2007) about material culture; and McCracken (2003; 2007), Barbosa, and Campbell (2006) about consumption. We highlight the experimental and successful character in the preparation and realization of the digital programming of the analyzed period, the sharing of similar feelings and sensations that enabled the subjects to connect with each other even at a distance, and the sensitive dimensions that crossed the practices of consumption of the arrastões and their material aspects.Item Acesso aberto (Open Access) A atuação digital de mulheres negras de Belém (PA) e o lugar da branquitude crítica(Universidade Federal do Pará, 2024-02-26) BERNAR, Lígia Isís Pinto; LAGE, Danila Gentil Rodriguez Cal; http://lattes.cnpq.br/4593992869253877; https://orcid.org/0000-0003-3243-8368This research analyzes the place of critical whiteness (CARDOSO, 2010), represented by white followers who repudiate racism in digital environments, in relation to performance of black women from Belém, represented by activists and producers of digital content. The theoretical framework encompasses different concepts, and theoretical disciplines, organized here in three dimensions: (1) the intersectional approach, comprising Race, Gender and Class, based on the thinking of the authors Cida Bento (2022), Edith Piza (2002), Lia Vainer Schucman (2020), Liv Sovik (2009), Ruth Frankenberg (2004), Zélia Amador de Deus (2008), Cardoso (2010; 2014), and Deivison Campos (2023); (2) that of the communicational gaze, through the lens of interactional processes and mediatization, based on the studies of the authors José Luiz Braga (2017), with interactional devices and the process of mediatization; and Axel Honneth's (2003) and Rousiley Maia (2018) with theory of recognition, used to focus on the behavior of black digital activists and content producers, covering the aspects of intersubjectivity with communication, as well as to understand how the patterns of intersubjectivity occur in the individual and collective relational process of the subjects of this research; and (3) Digital Colonialism, based on Deivison Faustino (2023) and Walter Lippold (2023) to reflect on the dynamics of communication relations in digital environments.The methodological design is that of a qualitative empirical research that connects with the theoretical foundations of this dissertation, which is based on an interactional, relational and situational conception of communication (FRANÇA, 2022). Semi-structured interviews were conducted with eight women, two of whom were black digital activists and two black digital content producers, and four followers racialized as white. From this path, it is possible to highlight that the place of critical whiteness has a secondary role, of public support against racism only in the digital environment, but little effective in terms of practical and daily attitudes in the face-to-face to combat whiteness and racism.Item Acesso aberto (Open Access) Belém também é afro: tensões discursivas na Amazônia urbana(Universidade Federal do Pará, 2019-02-13) SARRAF, Moisés Taate Alves; NEVES, Ivânia dos Santos; http://lattes.cnpq.br/2648132192179863This work seeks to penetrate the theme 400 years anniversary of Belém, celebrated in 2016, to understand how the construction of the discourse on the anniversary of the city takes place, as well as the themes, statements and other discourses with which it draws neighborhoods and relations. For this, we will look for materialities in the city press, drawing a parallel between the years 1966 and 2016, in order to characterize the discourse in its movement in two moments of commemoration of the city. Finally, let's look for political groups that have fled to an official celebration of the party. Thus, we will conduct an ethnographic research with a group that compose the Afro-religious community of Belém, trying to understand which meanings such group attributes to the city's birthday party. Our theoretical-methodological contribution is based on discourse analysis, especially in Michael Foucault’s archeology of knowledge, as well as in the use of this methodology in the study of media materialities in Maria do Rosário Gregolin. Our field research also includes Clifford Geertz’s interpretation of the cultures, Maissimo Canevacci’s urban ethnography and Alessandro Portelli’s oral history. The main objective is, therefore, to demonstrate the discursive tensions that unfold in the urban Amazon during the commemoration of Belém's birthday, demonstrating its political and relational character among different projects that reverberate in themes such as citizenship and the right to the city.Item Acesso aberto (Open Access) Boletins do Museu Paraense Emílio Goeldi: institucionalização e comunicação científica na Amazônia(Universidade Federal do Pará, 2018-03-23) ONO, Elaynia Cristina Vicente; FREITAS, Guaciara Barbosa de; http://lattes.cnpq.br/8765902485221030The present dissertation aims to understand the relationship of the Bulletins of the Museu Paraense Emílio Goeldi, as an element of scientific communication, in the science’s institutionalization process in the Amazon, specificaly in the city of Belém. This publication is currently dismembered in two magazines, with scopes in different areas: Boletim do Museu Paraense Emílio Goeldi. Ciências Humanas (ISSN 1981-8122) and Boletim do Museu Paraense Emílio Goeldi. Ciências Naturais (ISSN 1981-8114). This is a documental research, with an approach of mixed analysis and exploratory content, based on the period from 1894 to 2015. It was sought to conceive the dimension in which these journals are inserted as human and communicational enterprises, crossed by the dynamic processes that constitute a culture in order to understand also the particular processes where the local science has solidified. In order to establish this relationship, it was necessary to study the scenario where the Bulletins were consolidated, observing which actors and the internal and external influences over the Emílio Goeldi Museum, that intervened directly and indirectly in the production of them, making it possible to visualize the contexts in which the movement of the institutionalization of scientific communication was being formated. In this way, it was possible to perceive elements that allowed the creation of markers as parameter for the analysis of the temporal phases by which this historical magazine passed. The following were considered as markers: I) management and administration of the institution; II) financial conditions; III) socioeconomic and political contexts; IV) disciplinarization or systematization of knowledge; V) graphic / editorial production; VI) periodicity and circulation. So in the final analysis, it was possible to outline the paths taken by the local science in its consolidation and the role of scientific communication as basis in this process.Item Acesso aberto (Open Access) O cárcere e o relato de si: abjeção e normas regulatórias na experiência de mulheres sobreviventes ao centro de reeducação feminino(Universidade Federal do Pará, 2014-10-02) FONSECA, Nathália de Sousa; LAGE, Leandro Rodrigues; http://lattes.cnpq.br/2396184188116499; https://orcid.org/0000-0002-6814-9640In this work, we investigate how relationships are woven between regulatory norms, intersectional systems of inequalities, and abjection as verbalized by our interlocutors in their self-reports. By investigating the experience of women who have been incarcerated, selfreports are the materialization of ethical violence – which can be subjective – in the lives of the research interlocutors. This form of violence is affected by regulatory norms, intersectionality and abjection - which are configured as moral grammars that are mobilized to organize intelligibility before and within prison. Through this problem, we seek to understand the fabric of the relationship between regulatory norms, intersectional systems of inequalities and abjection through self-reports of women who have been inmates at the Women's Reeducation Center (Belém-PA). To this end, we propose to investigate whether or in what way the movement of self-reporting by the women concerned is marked by a denial of humanity, the imposition of gendered norms and practices that traverse social markers of differences (gender, race, class and sexuality), or even their questioning. Methodologically, the central concepts that animate the work are used as analytical categories, and they have proven fruitful in the analysis. Among the results, we have the imposition of the scene of interpellation that deals with the moment of arrest as the first self-report of the interlocutors, the “woman not to be” in the understanding of how the regulatory norms of gender configure that women are incarcerated women, the intersection that unfolds in the “patent” of wealth and the privileges that intertwine with it; operating in intersectional systems and in abjection we have the reality of women who were incarcerated due to their homeless condition, to these, abjection challenges them in such a way that they are denied the status of subject, framed as dirty, and even in intersectional systems of inequalities they reflect the other side of the “patent”, devoid of respect among incarcerated women.Item Acesso aberto (Open Access) Cartografia sensível: televisão, interação e afetividade entre público e o programa Sem Censura Pará(Universidade Federal do Pará, 2017-03-10) VENTURA, Jússia Carvalho da Silva; CUNHA, Elaide Martins da; http://lattes.cnpq.br/3778190981135428Item Acesso aberto (Open Access) Ciência, comunicação e meio ambiente: processos comunicacionais e estratégias de socialização do conhecimento no projeto Espaço ITEC Cidadão na UFPA(Universidade Federal do Pará, 2021-12-03) QUEIROZ, Fábrício Natalino Bentes; COSTA, Luciana Miranda; http://lattes.cnpq.br/1310961057480638; https://orcid.org/0000-0003-3843-4499The interaction between science and society through initiatives of socialization of knowledge has been intensely developed since the 18th century. However, in a scenario of paradigmatic transformations in science, these actions are reconfigured from the influence of several factors, such as criticism of the principles of modernity, the appreciation of different social groups, their knowledge and their cultures, and the strengthening of the communication field. This research starts from the understanding of these phenomena to discuss the interrelation between science, communication and environment to investigate the role of environmental communication in an extensionist action called Espaço ITEC Cidadão, held in the Camillo Vianna and Benito Calzavara woods, located on the Guamá campus of the Federal University of Pará. The main thread is the notion of public communication of science applied to environmental issues, which, in our view, dialogues with the critical debate on the strategies of domination and coloniality, in which science and communication are involved. The exploratory research uses secondary source information about the activities carried out in the Espaço ITEC Cidadão over 15 months and published in the project's profile on the social network Instagram. In addition, the research is supported by an interview, data collection in records of the activities and other materials that reference the project's performance in order to understand the dynamics of interaction between the three fields in this case. The results indicate that there is an interface between science, communication and environment verified by the parallels existing between the different perspectives and models proposed in each area. In the case of the Espaço ITEC Cidadão, this manifests itself in the way the project articulates conceptions of instrumental content to the promotion of a broad debate about sustainability, encompassing the idea of resistance, collectivity and solidarity, for example. Thus, it is evident the tensions and negotiations existing in this relationship, as well as its reflection on the debate abourt social role of knowledge and universities.Item Acesso aberto (Open Access) Círio de Nazaré: experiências de sentidos e sociabilidades por meio da cultura material(Universidade Federal do Pará, 2022-03-14) FERREIRA, Gabriel da Mota; VIEIRA, Manuela do Corral; http://lattes.cnpq.br/1758973354834768; https://orcid.org/0000-0003-2034-5359This research aims to reflect on the role of objects in the constitution of communicational processes in the Círio de Nazaré, considering the impacts of the Covid-19 pandemic on the consumption and sociability practices of the participants amid the suspension of processions and face-to-face events in the religious/cultural event in honor of Our Lady of Nazaré, held annually in the city of Belém, Pará, during the month of October. Addressing the relational perspective of communication, it was intended to trigger the subjects' experiences in years prior to the pandemic and compare them with the one experienced in 2020, to understand how material culture and consumption help to understand the main relationships that these participants develop with the Círio, among themselves (sociabilities) and with materialities. The methodological procedures include the elaboration of questionnaires and the realization of online observations with netnographic inspirations, as well as the recovery of participant observations carried out in previous research on the Círio. Based on the analyzed experiences, it is considered that the objects are (i)material elements of the Círio, constituting the subjects and their social practices by presenting absences that integrate the communicational processes of the empirical phenomenon studied.Item Acesso aberto (Open Access) Comunicação e resistência: meios e usos da comunicação por grupos sociais atingidos pelo desastre da Hydro Alunorte em Barcarena, Pará(Universidade Federal do Pará, 2020-10-28) SANTOS, Andressa Arielly de Souza; STEINBRENNER, Rosane Maria Albino; http://lattes.cnpq.br/1508467019000744; https://orcid.org/0000-0003-4321-7245communication triggered by the social groups affected by the Hydro Alunorte disaster, in Barcarena, Pará, located in a historical context of environmental injustice (ACSERALD, 2001) that crosses the socio-environmental conflicts in the Amazon. What motivated our study was the fact that the media coverage of the environmental disaster, denounced by local communities and occurred in the beginning of 2018, involving the leakage of tailings from the Norwegian company Hydro Alunorte, leader in the global aluminum market, has achieved national repercussion. and international, but with little space for popular and local voices (STEINBRENNER, GUERREIRO NETO; BRAGANÇA; CASTRO, 2020). Thus, our intention, based on an exploratory study of a qualitative character (YIN, 2016), considering a period of 24 months from the occurrence of the disaster, was precisely to seek the other voices, usually and historically invisible, in order to understand, from the perspective of mediatization (HEPP, 2014), the communication processes and practices (FRANCE, 2016) for resistance (PERUZZO, 1998) that mark in this period the actions of the mobilized social groups, in what we call the field of communicative resistance, in reaction to the impacts caused by the disaster and in the defense of rights and their territories in the municipality of Barcarena, understood as mining "sacrifice zone" (CASTRO, 2019).Item Acesso aberto (Open Access) Comunicação pública da ciência na Amazônia: uma análise dos processos comunicacionais do projeto Ciência na Ilha, em Cotijuba, Belém-PA(Universidade Federal do Pará, 2021-12-09) BATISTA, Elissandra Cristina; STEINBRENNER, Rosane Maria Albino; http://lattes.cnpq.br/1508467019000744The axis of this research aims to understand how the communication processes of the project "Science on the Island: education and scientific divulgation in the Amazon" contribute to the dialogue and interaction between scientific knowledge and the knowledge of the riverside population of Cotijuba Island, in Belém, Pará. Highlighting the context of face-to-face communication in which the extension project UFPA‘s Science Club takes place, the communicational processes of the event are investigated through the theories of Public Communication of Science and the relational paradigm, in which the communication ceases to be a restricted process and is taken as a place of constitution of social phenomena. In the logic of the ecology of knowledges, defended by Boaventura Santos, and also by the process of learning to unlearn, the science fair is also analyzed through the lens of decolonial theories, which seek to break with the Cartesian methods of abyssal modern thinking, which creates imaginary lines of visibility and invisibility, bypassing the world's sociocultural diversity. Considering that one of the objectives of Science on the Island is to make science and the riverside communities Interact and vice-versa, the premises of the ecology of knowledge are essential in this investigation. In the methodological procedures it is made a content analysis, under Bardin‘s inspiration, of the documental program of 11 editions of the fair, between 2006 and 2019, with special focus on five of them, held on Cotijuba island, at the Marta da Conceição State School; and also semi-structured interviews with students and teachers of the riverside school and of the UFPA‘s Science Club, that has held the fair in schools on the most populated islands of Belém for 15 years. The methodology also includes the observation of the communicational processes in two editions of the Science on the Island, in Cotijuba. Thus, the fair reveals itself in this study with multiple characteristics of Public Communication of Science, with strong traces of the unidirectional and functionalist system, but also within relational dialogical conceptions. By involving experimental research on the daily life and experiences of basic education students, the project contributes to the demystification process of scientific production. And as an interactional device it creates bridges between diversities and asymmetries, crossing the river and seeking to overcome the abyssal lines of knowledge.Item Acesso aberto (Open Access) Comunicação, neoconservadorismo e reconhecimento: tensões, contradições e disputas acerca das noções de família no Brasil em ambientes de visibilidade ampliada(Universidade Federal do Pará, 2023-09-29) SEREJO, Elias Santos; LAGE, Danila Gentil Rodriguez Cal; http://lattes.cnpq.br/4593992869253877; https://orcid.org/0000-0003-3243-8368The democratic crises and political ruptures marked by the 2016 coup, which polarized the public debate in Brazil, showed us that the notions of family have guided contemporary discussions, especially when tensioned from the advances in the struggles for recognition taken up by the LGBTQIA+ populations and of women, through the feminist gender debate. In different spaces, we were able to witness the mobilization of the concept of traditional, or nuclear, family, as a resource for coping with social changes arising from the visibility of other relationships and ways of being and living. At the same time, we also see in debate arenas the assertion that, as a historical-social construct, the family entity is mutable and diverse. In this context, we ask ourselves: what arguments are put forward in the public sphere to defend one or another way of dealing with the issue? And how do the media act in this context? These questions instigated this research. Our general objective in this work is to understand how the notions of family guide the contemporary political debate from the tensions arising from the action of social movements and the meanings produced about the family category in the media. Specifically, we want to a) Identify which senses/notions and arguments about family emerge in different communicational contexts; b) Identify which contemporary landmarks are decisive for the debate on families in the political agenda; c) Understand what notion of politics or democracy underlies discourses about families and what elements/characteristics/aspects of the family entity are in dispute; f) Understand how social movements from different political spectrums (conservatives and progressives) build their political agendas around the family category. For this, we focus on a theoretical framework to understand the elements that led to the rise of the extreme right in western democracies, the convenient partnership between neoconservatives and fundamentalist Christians, especially evangelicals, and the strength of neoliberalism operating as rationality in social relations. In addition, we seek to understand the role of the media in inserting themes for discussion in the public sphere and how social movements appropriate environments of increased visibility to reverberate their agendas. The corpus of analysis consists of texts published on the news portals O Globo and Estadão; and the content of progressive (ABRAFH and Aliança LGBTI+) and conservative (Instituto Plínio Corrêa Oliveira and Movimento de Defesa da Família) sites. To answer our questions, we developed a Content Analysis with technological support from the Iramuteq software, which helped us to systematize the data. For each dimension, we established categories based on the Descending Hierarchical Classification (CHD) derived from the Reinert Method, produced by the software. The categorization allowed us to understand the available arguments about families that deal with the defense of a rigid structure, which contributes to the maintenance of traditionality and an expanded notion of family.Item Acesso aberto (Open Access) Comunicar no instagram em tempos de pandemia: um estudo de caso do Sesc na Região do Norte(Universidade Federal do Pará, 2023-03-28) RODRIGUES, Samara Sarmanho; LIMA JUNIOR, Walter Teixeira; http://lattes.cnpq.br/2230911862328122; https://orcid.org/0000-0003-0678-7062The covid-19 pandemic affected people and organizations on a global scale and social isolation, imposed as a safety measure, had a major impact on the world economy. From this, society as a whole needed to adapt and organizations needed to take their communication to the digital environment in order to maintain interaction with their audience and minimize the damage caused by the pandemic. In this way, Social Media, with strong growth during the pandemic period, were essential tools in this process, as they allowed the relationship between the company and the public, seeking to reduce the distance caused by this atypical situation. The problematization of this study concerns how the Social Service of Commerce (Sesc) in the North Region used Instagram as a tool to disseminate its programs in the area of culture and how its communication strategies were changed with the advent of the pandemic, since activities ceased to be face-to-face and began to take place in the digital environment. In this sense, the present master's research seeks to analyze how the covid-19 pandemic modified Sesc's communication strategies on the social media Instagram during the years 2020 and 2021. This study is characterized as mixed methods research (quantitative and qualitative) of the multiple case study type, as it analyzed the seven Sesc in the North Region. First, through exploratory research, publications in the Instagram feed were analyzed in general, and also those related to the area of culture, obtaining data for carrying out the quantitative analysis, as well as for the qualitative analysis. The qualitative character of the research took place through interviews with a semi-structured script with the communication coordinators and their subsequent content analysis. The result found was the intensification of the use of social media as a general communication strategy with the public, in addition to these media serving as a tool for publicizing the institution's various activities and programs. The highlight was the social media Instagram, which was the main social media used and the one that brought the most results for the regionals during the period studied, including the dissemination of activities and programs in the area of culture at Sesc.Item Acesso aberto (Open Access) De moços alegres a LGBTs: explorando memórias e história sobre os homens homossexuais na produção enunciativa dos jornais Folha do Norte e O Liberal (1901-2011) em Belém, Pará(Universidade Federal do Pará, 2019-04-20) SANTA BRÍGIDA, Jessé Andrade; SEIXAS, Netília Silva dos Anjos; http://lattes.cnpq.br/2301685130625189This study aims to explore the enunciations and enunciates about homosexuals in Belém, Pará, published on Folha do Norte and O Liberal newspaper between 1901 and 2011, to understand the memories about these social subjects in the city. We believe that this research is relevant in view of the current moment in which many social subjects seek self-affirmation by the means of rights. Due to the long time span this study covers, we collected data jumping ten to ten years and paying attention to three main events: Carnival, Festa da Chiquita Bacana (a local party) and Belém LGBT Pride Parade. We chose these events based on a bibliographic survey that indicated they were more likely to present enunciations about homosexuals. Thus, we selected issues from February and/or March (Carnival), August and September and/or October (Festa da Chiquita Bacana and LGBT Pride Parade), observing seven issues during the week in which the events took place. When we did not find texts about homosexuals in a particular year, we observed the following year, so as not to let any decade uncovered. Overall, we observed 18 years and 147 issues. From this, we collected 53 texts, 12 from Folha do Norte and 41 from O Liberal, which addressed homosexuals explicitly or implicitly. We also interviewed three male homosexuals between 50 and 70 years old, who live in Belém since 1960, to help us contextualize the sociability and history of homosexuals in Belém. We discussed and presented the data exploring six categories: a) from “moços alegres” (cheerful young man) to transvestites; b) Homosexuals, gays and LGBTS; c) Emphasis on the enunciation; d) Homosexuality and religion; e) Carnival stories; and, f) The movie Giselle. The data indicates that enunciates about homosexuals from early 20th century to mid-1930s were built around the idea of wilderness and bestiality. Meanings related to party, happiness and carnival crossed the time span covered by the research, which is an evidence that the memories about homosexuals were linked to enunciates of moços alegres¸ veado and/or the transvestites. The transvestites were a recurrent image, used by the newspapers as a symbol of male homosexuality. A shift in enunciation was observed in the late 20th century and early of 21st century, when the terms homosexual and LGBT emerged, moving the meanings toward the political actions of the subjects.
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