Programa de Pós-Graduação em Ciências Sociais - PPGCS/IFCH
URI Permanente desta comunidadehttps://repositorio.ufpa.br/handle/2011/2349
O Programa de Pós-graduação em Sociologia e Antropologia (PPGSA) é vinculado ao Instituto de Filosofia e Ciências Humanas (IFCH) da Universidade Federal do Pará (UFPA) e foi aprovado pela CAPES no ano de 2002, ainda com o nome de Programa de Pós-graduação em Ciências Sociais. Iniciou suas atividades no primeiro semestre de 2003, com o funcionamento da primeira turma de Doutorado. Atualmente o Programa oferece também curso de Mestrado Acadêmico.
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Item Acesso aberto (Open Access) Quando mudar é condição para permanecer: a escola Casa Familiar Rural e as estratégias de reprodução social do campesinato na Transamazônica (Pará-Amazônia)(Universidade Federal do Pará, 2010-06-28) MENESES, Alcione Sousa de; MAGALHÃES, Sônia Barbosa; http://lattes.cnpq.br/2136454393021407This paper analyses the relations between schooling (configured in the Rural Familiar House) and the strategies for reproduction of the social organizations, representative of the peasants in its interface with the families of the farmers in the Transamazonian region, pionnering front of the colonization of the West of the Pará State (Brazil), especially in the town of Medicilância. This school, thought through this social and collective agents in a national and regional setting of public-making of the scenes that weaken the agriculture of the countrymen basis, starting in the mid-90s, has been an instrument of social conflict. The tensions in the social space, interpreted as ‘crisis of the basis’ and ‘crisis of the production systems’, had simultaneously drawn a ‘formation crisis’ in which the purposes of the school were built through socio-economic and political challenges. This setting had established the young farmers as a social category invested in the collective expectation of becoming, under the mediation of the RFH, agricultural technicians and/or managers, in order to give continuity to the group (either the agents, in the land of the social/ union and community-religious or in the families, in the agricultural succession and in the social position). The repercussion of the RFH in the farmer’s condition of the youth are analysed from quantitative and qualitative data, taking as reference the interests and investments of the social agents, the families, as well as the socio-professional insertions of the land and/or in the city of this youth after the schooling. The results of the RFH, considering this school as organized collective strategy that attempts to transforming for conserving the field of conflicts while system of objective relations of the social group that constitutes it, reveals that it has made possible the permanence of the young farmers on the land under several arrangements in which the relations with the peasants, the city, the technical/ school knowledge, and the ethics of work and relation with the “surrouning” land/ nature overlap. At the level of the domestic groups and of the rural collectivity (in which the representative organizations of the studied group are included), the social position of the young ones is charaterized by forms of visible social distinction in the socio-productive practices endorsed in the school capital, as well in the position of mediator managers and technicians.Item Acesso aberto (Open Access) Santos e Espírito Santo, ou católicos e evangélicos na Amazônia marajoara(Universidade Federal do Pará, 2011) PANTOJA, Vanda Maria Leite; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666The presence of Christian evangelicals in the Marajó Region of Integration is not recent; it dates from the turn of the 20th century, but only in the last two decades has there been what may be called an expansion of their presence. This expansion is evident from a statistical analysis of censuses of the Brazilian Institute of Geography and Statistics – IBGE, from 1991 and 2000 and from incursions in the field between 2005 and 2010. The increase in the number of evangelicals in a traditionally Catholic region has mobilized the Catholic Church into improving its performance in the local religious “marketplace”. To understand the fabric of the relationships between Catholics and evangelicals as well as between evangelicals and other evangelicals was the objective proposed in this research project. The field data indicates that the Catholic Church has used the advance of Pentecostalism in the region as an argument to effect some changes within its sphere, particularly in regards to the feasts of the saints, as much in the cities of Marajó as in the capital, Belém do Pará. On the other hand, the evangelicals have been working hard to affirm themselves as a strong religious group, and have concerned themselves, in market terms, much more with their “brothers” of other denominations than with the Catholic Church itself.