Navegando por Assunto "Arqueologia pública"

Agora exibindo 1 - 3 de 3

Acesso aberto (Open Access)
Um buraco no meio da praça: múltiplas percepções sobre um sítio arqueológico em contexto urbano amazônico – o caso de Belém, Pará
(Universidade Federal do Pará, 2014-05-16) FERNANDES, Glenda Consuelo Bittencourt; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101; ALMEIDA, Marcia Bezerra de; http://lattes.cnpq.br/1085631337892211
This research considers the multiple meaning sassigned to the historical site “ Igreja Nossa Senhora do Rosário dos Homens Brancos”, located in the urban context of the city of Belém, Pará, in Amazon, specifically in the Carmo Square. The site was studied during an Urban Archaeology Project which aimed at presenting the structures of the Church to the public through an architectural strategy known as archaeological windows. From the perspective of Public Archaeology I discuss the meanings and uses of the site in the daily life of the local communities. The fieldwork was performed between 2012 and 2013 and during this time I have conducted an ethnographic research, carrying out interviews with residents, workers and other people that walk across the square every day. Finally, I discuss the historical context of the site, and present some reflections concerning the design of the cultural heritage policies in urban contexts.
Acesso aberto (Open Access)
Pedaços de pote, bonecos de barro e encantados em Laranjal do Maracá, Mazagão-Amapá: perspectivas para uma arqueologia pública na Amazônia
(Universidade Federal do Pará, 2014-09-04) LEITE, Lúcio Flávio Siqueira Costa; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101; ALMEIDA, Marcia Bezerra de; http://lattes.cnpq.br/1085631337892211
The Maracá region, in the municipality of Mazagão, state of Amapá, holds a vast archaeological potential, in which contexts of secondary burial in urns with anthropomorfic and zoomorfic characteristics—found in caves and shelters—feature prominently. The present dissertation is an ethnography about the representations that inhabitants of Vila de Laranjal de Maracá—located in the surroundings of several such sites—share of the archaeological traces found, as well as of the research carried out on these materials. Besides that, this study also tackles issues on practices of encantaria (Enchant Cult) and on the imaginary related to places described by the inhabitants. To accomplish that, participant observation, interviews, and bibliographic analysis were used in the attempt to reflect—based on the principles of Public Archaeology—on the different forms of impact of material culture.
Acesso aberto (Open Access)
Pelas trilhas dos filhos do sol e da lua: memórias das pinturas rupestres de Monte Alegre, Pará, Amazônia, Brasil
(Universidade Federal do Pará, 2014-10-14) SILVA, Arenildo dos Santos; PACHECO, Agenor Sarraf; http://lattes.cnpq.br/5839293025434267; SCHAAN, Denise Pahl; http://lattes.cnpq.br/9087840228167206
The present work aims to reflect on the set of narratives about the cave paintings of the mountain ranges region of Monte Alegre, Pará, in the seek to understand the meanings that the archaeological heritage takes within contemporary social relations, in particular, those built according to the logic of traditional populations. The study begins with a historical dialogue through the first narratives on these images recorded by travelers and naturalists since the nineteenth century, afterwards it brings for discussion the works and knowledge produced by archaeological science in recent decades, and finally, it also adds the voices of residents of the Village of Ererê and surroundings about these iconographies. The dissertation was constructed from the interstitium between Anthropology, Archaeology and History, because the information that supported the research were obtained from reports of travelers, works of archaeological research, interviews, observation and the living together with residents of the village. The result is a tangle of distinct voices which weave, intersect and echo in the formation of a kaleidoscope of narratives composed by fragments of worlds, guided in the experiences, in the relationship with the social life and the lived present. The paths taken indicate reflections about the heritage policy in the Amazon, and more widely reflections of the search according to a decolonial praxis of science.