Navegando por Assunto "Cosmologia"

Agora exibindo 1 - 4 de 4

Acesso aberto (Open Access)
Educação e tradição de crianças e adolescentes praticantes de Candomblé Ketu, os Èwe do Ofá Kare
(Universidade Federal do Pará, 2016-07-25) BARROSO, Gisele Nascimento; PAIXÃO, Carlos Jorge; http://lattes.cnpq.br/5926523492011056
This study is presented as a result of research conducted in the course Master of Education in Education Line Culture and Society and the Research Group on Theory, Epistemology and Education Methods - EPsTEM. the Federal University of Pará and aims to analyze the educational processes of children and adolescents Ilê Iya Omi Asé OFA Kare a nation of Candomblé yard Ketu located in Maguari set a suburb of Bethlehem, whose formative dynamics is given to the middle the knowledge imparted by elders, oral, regarding the farmyard organization and the relationship with the vital energy, Axe, this because the candomblé fields are also spaces of knowledge production, in which circulate knowledge and knowledge-based the tradition and respect for ancestry. The methodological procedures that guide the field insertion are based on semi-structured interviews, participatory research through ethnographic insertion, conducted a qualitative analysis of the contents. The report reveals that the educational processes in the yard researched are established having as assumptions African civilizational values and african-Brazilian that focus not only on the religious life of the subjects, but also in political, artistic, cultural and educational.
Acesso aberto (Open Access)
Memória e invenção
(Universidade Federal do Pará, 2004-01) CRUZ, Benilton Lobato
Acesso aberto (Open Access)
Narrativas cosmológicas registradas na mata do Bacurizal no quilombo Bairro Alto, Salvaterra (PA)
(Universidade Federal do Pará, 2019-06-11) LIMA, Mayara Gonçalves; STEWARD, Angela May; http://lattes.cnpq.br/6123114287861055
This master's research focused on analyzing the productive relations of the work with the bacuri, and the relationship between society and the nature of the Bairro Alto Quilombola Community, belonging to the city of Salvaterra, which is part of the Fluviomarinho archipelago of Marajó (PA). The island underwent various occupations over the centuries initially by the indigenous ethnic groups, and later with European colonization there was the African Diaspora, in which Africans were brought to work on cattle ranches. Marajojo quilombola communities are built on these ethnic relations in the archipelago, just as the national organization goes through the way marajoaras quilombos have adapted to the claims of laws mainly linked to the definitive titling of common land due to various conflict records. with farmer, EMBRAPA, among others. The areas are important for the economic reproduction of the quilombos, because the work with management of natural resources, in the fields, woods, rivers, seas, fields, among other ecosystems guarantee the maintenance of family units, the research focused on analyzing precisely the Working with bacuri management, the traditional knowledge used in the forests of the bacuri trees reveals the worldviews of the communities. Methodological anthropological research was based on ethnography combined with participant observation in families 'homes, interviews, foetnography, and experiences in the woods, to understand the families' routine and how they were organized to work in the bacurizais, the interviews and photos complement the collected data.
Acesso aberto (Open Access)
A origem do mal como ruptura da lei natural nas leis de Platão
(Universidade Federal do Pará, 2021-09-27) SOUZA, Victor Lucas da Silva da Conceição de; PITTELOUD, Luca Jean; http://lattes.cnpq.br/0887702139830510; https://orcid.org/0000-0002-1864-5742
The main scope of this research is to verify the Platonic argument about the existence of a divine soul presented in the Laws, Book X, which governs the entire universe, as well as its relation to the human intellect. The work seeks to argue about the existence of a natural law prior to positive human laws and what are the consequences of the non respect of natural law by humans in their legitimate activity. It is based on the hypothesis that the origin of evil occurs in the rupture of the relationship between human laws and natural law. To reach this purpose, the present work will show as Plato, in the Laws, defends the existence of a divine logos (887c-899d) presenting the arguments of the soul as the first cause (896a6-8), of movement and self-movement (895b1), as well as the logical precedence of the soul over the body (893b), and the Plato‟s hypothesis about the evil soul and it‟s cosmic effects.