Navegando por Assunto "Cura"
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Item Acesso aberto (Open Access) ‘Aqui, a cura é de verdade’: reflexões em torno da cura em São Caetano de Odivelas-PA(Universidade Federal do Pará, 2007) TRINDADE, Raida Renata Reis; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666Item Acesso aberto (Open Access) Avaliação de diferentes tratamentos de base aplicados sobre alvenaria de bloco cerâmico na aderência da argamassa: estudo de caso(Universidade Federal do Pará, 2011-10-28) SILVA, Cecília Rodrigues da; PAES, Isaura Nazaré Lobato; http://lattes.cnpq.br/3432832117667434This paper discusses, in a scientific way, the experimental study conducted to investigate the mechanism of adhesion of the mortar coating applied over masonry of ceramic blocks with different basic treatments, namely: (reference 1:3, cement and sand in volume - no cure, 1:3, cement and sand by volume - with healing, 1:3 + SBR additive, cement and sand by volume - no cure, 1:3 + SBR additive, cement and sand by volume - with healing). We adopted three different ages (7, 28 and 120 days) in order to verify the evolution of adhesion over time, both assessments being made on site (in situ) and additional tests in the laboratory. The determination of the tensile bond strength of mortar was facing as a parameter normative NBR 13528 (ABNT, 1995) and the results were subjected to statistical analysis of variance. Were also analyzed aspects related to the influence of both the pore structure of the plaster as the porous substrate adherence, through the techniques of mercury intrusion porosimetry, porosimetry by desorption of water vapor, scanning electron microscopy (SEM) and X-ray diffraction Based on the results obtained showed that the basic treatment, the continuous process of healing the lining damp and age are significant factors in bond strength as well, if you choose to use conventional Chapisco (1:3, cement: damp sand by volume), it becomes importantel the continuous process of healing (for a minimum of 48 hours). In case you choose to use the additive Chapisco, this should not be subjected to excessive moisture (moist cure).Item Acesso aberto (Open Access) Ciência do sagrado na Amazônia. Encontros entre a tradição e modernidade nas práticas de pajelanças e religiões afro-brasileiras(Universidade Federal do Pará, 2018) NASCIMENTO, Ana Lídia Cardoso do; SIMONIAN, Ligia Terezinha Lopes; http://lattes.cnpq.br/6620574987436911The cure process by means of empiric knowledge of experience and livingness always been part of social and cultural relation of human population in different context of realities. And the amazon reality as beares of richness and potentiality of sociobiodiversity sustain with natural crativity of religious beliefs framework mistical and magical character. The same, will give opportunity the construction of a scape based on ancestral heritage with the indigenous pajelança interspected of new settings about creative power from natives of Amazon of pajelança and their syncretic and sinthetyc nature of many other influences and the insertion of african religiosity even not being originating of amazon, understand with intelligence and wisdom the knowledge already existent and resignify their religiosity. In this sense, the discution as these, in their procedures and rituals , may generate instituting body that was stipulated to call in the present work as sacred science. In this drawing that this research was constructed in the sense to identify a construction of a scienceas sacred, guided by the light and direction of this religious practices. That not only represents and are identified as religion, but also expand horizon and expand their comprehension of world and religion to relate and be mediator of spiritual entities with supernatural knowledge that are in different dimension of rationa science. The intention of this study was to reach various geographical areas in the same time similar in the construction of perception and religious practices in the paraense Amazon and extrapoling the limits up to enter in the Pan-Amazonia on Triple Frontier: Brazil, Colombia and Peru. Thus, the search field was in the state of Pará, was worked with the metropolitan region of Belém, cities as: Belém, Ananindeua and Marituba; In the Marajó archipelago: Juruti city. And the Triplice Frontier the cities of Tabatinga-Ma and Letícia-Co. The basic theoretical categories were: sacred and religiosity and science on Amazon, indigenous sacred, afrobrazilian religion, pajelança founded to the discution of ―South Espistemology‖, ―perspectivism ameridian or indigenous‖. The methodology adopted has an interdisciplinary orientation, guided by qualitative and documental research , understanding the reality in the multidimensional nature. And, in function of these theoretical discution associated with analysis of knowledge and productions of people autonomus of cure , it is concluded that exist an instituted science, with a body of knowledge , principles methodologies and appopriate techniques were exist people that are benefited and with effective support that the application of such knowledge can bring improvement of live and changes the state of embalance installed.Item Acesso aberto (Open Access) Enrabamento, cura e proteção: cosmologias do Caboclo Ataíde no Nordeste Paraense(Universidade Federal do Pará, 2021) SILVA, Jerônimo da Silva e; SILVEIRA, Flávio Leonel Abreu daCaboclo Ataíde is an entity of the Amazon enchantment that manifests itself near the rivers and mangroves on the coast of northeastern Pará, mainly in the town of Bragança. He is known as a “caboclo” or an “enchanted” featuring in the narratives of the local populations in the form of different animals. This article analyzes two aspects of the presence of the enchanted: First, through the act of “enrabar” (analizing) people in fishing environments, crab fishing expeditions, and feasts, where one suddenly feels their ass (“rabo” or “xiri”) being penetrated, causing pain and illness with different effects; Second, through the ability to protect people affected by the “naughtiness” of other enchanted ones, being summoned by healers and shamans of the region to battle with or “remove the lines” of the so-called “brabos caboclos”. Narratives about analizing and protecting show elements of the entity's cosmological relationship in various forms of affectation in the spaces of work, pleasure and healing.