Navegando por Assunto "Environmental impact statements"

Agora exibindo 1 - 3 de 3

Acesso aberto (Open Access)
Antropização e terreiro: a interdisciplinaridade dos saberes da umbanda e seus impactos no meio socioambiental
(Universidade Federal do Pará, 2021-03-17) OLIVEIRA, Audineia Rodrigues de; AMARAL, Assunção José Pureza; http://lattes.cnpq.br/2950887958552733; PIRES, Yomara Pinheiro; http://lattes.cnpq.br/5304797342599931
According to Xavier (2006), the knowledge of the African civilizing presence in the cultural horizons of global societies can be done through the study of their religious complexes, among the other forms of reconstruction of Afrodescendant territorialities. In the scenario of religious intolerance that we live in today in our society, it is of paramount importance to bring to academia and society knowledge that can combat such practices. Thus, the Afro-religiosity Umbanda became the object of study of our research, which was carried out within an interpretative qualitative approach, making use of some ethnographic instruments such as observation, collection of oral narratives and application of semi-structured questionnaires. We propose to research the genealogical history of Umbanda domain Nanã Buruquê and the "Terreiro of Century XIX", and its interfaces with anthropologization, based on an interdisciplinary perspective, because it believes that this is a sociocultural element of fundamental importance for the maintenance and positive visibility for the practices of Umbanda in the municipality of Castanhal, Pará, Brazil. We start from the following problem: How does anthropization occur within the terraces of umbanda and what are the impacts of this relationship on the socio-environmental environment from an interdisciplinary perspective? What generated the following hypotheses: if anthropization is considered an intervention of man on the environment, both environmental and social, there is some kind of anthropization within the terraces of Umbanda, which already carries within its genesis an interdisciplinary character because it is the result of "syncretism" with other religious matrices. The work has as general objective to identify the relations of anthropization within two terraces of umbanda and their possible impacts on the socio-environmental environment, from an interdisciplinary perspective. We made contributions with Coelho (2001), Leff (2004), Bertrand (1971; 2007), Elissalde (2009), Bastide (1971), Durkheim (2006), Geert (2009), Campelo (2003), Amaral (2014), among others. The research revealed the following data: the relationship of anthropization within the terraces is based on orality, transmitting environmental Afro-religious values, in an interdisciplinary way based on the modus operandi of the daily routine of the Umbanda domain, in which each subject is responsible for its integration into the environment, both with regard to religiosity and the environment. The types of anthropization found in the terraces were environmental, religious, mystical and mythological. The impacts caused by the presence of the yard in the social environment of the city are characterized in the field of the provision of assistance, collective, community and solidarity services.
Acesso aberto (Open Access)
Desastre socioambiental em Barcarena: a percepção dos moradores de Vila do Conde sobre o naufrágio Haidar
(Universidade Federal do Pará, 2019-05-14) MACÊDO, Jucimeire Rocha; CUNHA, Janice Muriel Fernandes Lima da; http://lattes.cnpq.br/4027012189701116; OLIVEIRA, Euzébio de; http://lattes.cnpq.br/1807260041420782; https://orcid.org/0000-0001-8059-5902
This research has as its thematic delimitation the study about socioenvironmental disasters in the Amazon region, and its main research proposal is to understand the socioenvironmental effects generated by the sinking of the Haidar vessel to the residents of Vila do Conde - coastal community of the Brazilian Amazon. The socio-environmental disaster occurred on October 6, 2015, in which a Lebanese-flagged cargo ship loaded with approximately 5,000 live oxen sank in the Port of Vila do Conde, causing the animals to die through intense suffering, spilling 700 tons of fuel oil in the Pará River, 90 tons of hay bale and 50 tons of rice bales destined to feed the animals during the trip. The general objective that guided the study sought to understand the socio-environmental and health effects of the residents of Vila do Conde, generated by the Haidar wreck. The specific objectives were based on: 1) To characterize the way of life of the residents of Vila do Conde, in a brief historical outline; 2) Analyze the social and environmental effects of the disaster; 3) Investigate the health effects of residents from the Haidar wreck. The path taken to understand the phenomenon has theoretical references based on authors such as: Artaxo (2014), about planetary transformations; Victor Marchezini (2018), who works on the theme of social and environmental disasters, which evoke reflections on the legitimacy of environmental issues and social inequality; Rita Barata (2009) and Ribeiro (2004), who exemplify the understanding of environmental health and also the result of social and environmental inequalities in the field of human health and Nascimento (2010), which elucidates the occurring and recurrent social and environmental disasters in the municipality. from Barcarena. Understanding the complexity of the object of study, the approach used was the quantitative and qualitative research. Regarding the procedures, the field research was chosen. The techniques applied for data collection were semi-structured interviews, application of questionnaires elaborated with mixed questions and records in the field diary. The data collected were organized, categorized and analyzed through content analysis, in a temporal cut, before and after the disaster. The final considerations showed that the socio-environmental disaster led to a series of imbalances regarding health, leisure, the economy and socio-cultural reorganization. Regarding health, 603 medical visits were quantified, and the most recurrent symptoms were: feeling sick, headache, malaise and vomiting. Leisure practices were compromised as the beach was banned. Economic activities concentrated in leisure, tourism and fishing were severely hampered by the beach ban. The departure of residents from their homes, located on the beach of Vila do Conde, thus marks the socio-cultural reorganization after the disaster.
Acesso aberto (Open Access)
Entre campos, tesos, várzeas e florestas: relação com as paisagens nos processos de formação identitárias e resistência afromarajoara
(Universidade Federal do Pará, 2021-07-14) NAZARÉ, Mailson Lima; BARBOZA, Myrian Sá Leitão; http://lattes.cnpq.br/4827055067722362; https://orcid.org/0000-0002-6712-7386; BARBOZA, Roberta Sá Leitão; http://lattes.cnpq.br/9331256487699477; https://orcid.org/0000-0003-2367-553X
This work aims to describe socio-environmental realities of traditional communities in the Marajó archipelago in the State of Pará, through ways of life as a form of Afro-Marmara resistance. It is developed from the description of my social reality, of origin of communities of cowboys in the region of the Marajoara fields, in a relationship with the aspects of resistance and ethnic affirmation of the quilombola community of Gurupá located in the municipality of Cachoeira do Arari. The description of my social trajectory is carried out through autoetnobiography, which makes it essential to show the way of life of black people with the protagonist of their own history, the analysis of ways of life in the quilombola territory of Gurupá is carried out through the ethnography of walking, method developed through observation, dialogues and walks together with interlocutors from the community. Therefore, through the ethnography of walking and autoetnobiography I try to relate my experiences with the resistance of the quilombola community of Gurupá as a way of resisting the Eurocentric paradigms that on the developmental discourse advance over territories of traditional communities in the Marajó archipelago. In this sense, the reflections presented in the study sought to answer the following question: how ways of life constitute forms of resistance based on the relationship between identity and landscapes? The study has ethnoracial issues as a reference and that is why I use concepts such as afromarajoara and quilombismo. Finally, the investigation concludes by showing that traditional communities have been using pluriactivities in their environments as a form of resistance both to face their seasonal dynamics, as well as to the external interferences of developme.