Navegando por Assunto "Escravos"

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Direitos humanos, tráfico de pessoas e exploração sexual de mulheres, em Belém-Pará-Brasil
(Universidade Federal do Pará, 2010-12-20) SMITH, Andreza do Socorro Pantoja de Oliveira; BELTRÃO, Jane Felipe; http://lattes.cnpq.br/6647582671406048
The trafficking in persons is a contemporary form of freedom constraint and intensively affects lives of women, as victims of this crime of human rights violation. To address this problem the international community adopted the Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially Women and Children, Supplementing the United Nations Convention Against Transnational Organized Crime. The Master’ degree thesis works with several trafficking in persons’ concept in international and national standards, giving evidence to their underlying concerns. It establishes a comparative study to verify the compliance of the first to the second standard, analyzing the domestic law and the international protocol. It is presented the relevant links between migration and trafficking in persons indicating the several form of traffickers´ action in different places of the world and, particularly in Belém – Pará – Brazil, where as pest the trafficking infests the gardens in which the path of trafficked women (known as flowers) report their experiences that reveal violation of human rights to freedom, since they were victims of trafficking for sexual exploitation. It indicates possible directions to combat the trafficking of women for sexual exploitation, since its analysis noted that the domestic law is insufficient to punish the mentioned crime. It testifies that the combating of trafficking in persons in Amazon Region will be effective if it is established under a domestic law in accordance to international Protocol and, especially, under public policies that guarantee human rights for women.
Acesso aberto (Open Access)
Escravos no purgatório: o leprosário do Tucunduba (Pará, século XIX)
(Casa de Oswaldo Cruz, Fundação Oswaldo Cruz, 2012-12) HENRIQUE, Márcio Couto
The article analyzes the experience of the slaves interned at the Tucunduba Leprosarium in Belém, state of Pará during the nineteenth century. The slaves were freed once they showed the marks of their leprosy, and expectations were that they would submit to the segregation policy meant to keep them from contact with the rest of the population. The documentation produced by Santa Casa de Misericórdia hospital in Pará and by the province's political authorities reveals the strategies the slaves devised in response to this policy; they used their numerical predominance at the leprosarium to create a network of solidarity that allowed them to recreate their lives and stand in opposition to the type of nation that the era's hygienist theories envisioned.
Acesso aberto (Open Access)
Escravos, selvagens e loucos: estudos sobre figuras da animalidade no pensamento de Nietzsche e Foucault
(Universidade Federal do Pará, 2018-02-27) OLIVEIRA, Flavio Valentim de; LEMOS, Flávia Cristina Silveira; http://lattes.cnpq.br/8132595498104759
This study is a contribution to the line of research in epistemology, especially the educational episteme that dialogues with philosophical theories. Its general objective is to understand the problem of education (as a civilization project) Its specific purpose is to investigate three figures of animality in the philosophies of Nietzsche‟s and Foucault‟s, namely, the slave, the savage and the madman. For this purpose we follow the historical-philosophical method that seeks to reconstitute the sources For this purpose we follow the historical-philosophical method that seeks to reconstitute the sources of readings of both philosophers and their resonances in the current debate. In the first place, we interpret the posthumous text of the young Nietzsche titled The Greek State and some passages From the Government of the Living and The knowledge of Oedipus of of how liberal democracy concealed the slave life and how the of how the Greek aleturgie ends in the memory of slaves: ritual of truth which indicates the violent relationship between knowledge, power and tragic animality.Secondly, we analyze the figure of the savage by approaching some passages of Human, Too Human I with some ethnological findings of John Lubbock in his classic work Origins of the Civilization and the primitive condition of the man and later the figure of the cynical philosopher as savage, set forth in The Courage of Truth for, respectively, to approach the moralization of the wild soul by modern asceticism and the relation between cynical asceticism and animality. Still in this second part of the research, we analyze the phenomenon of cornarism and aphrodisia: categories that are covered in Twilight of the Idols and History of Sexuality II: the use of pleasures and that deal with the problematic relationship between appetite and pleasure, between vice and animality. Finally, the third part analyzes the figure of the madman and his status of animality, now as a figure of political domestication in collective deliriums, called by Nietzsche in addition to good and evil as a herd animal, now as an experiment of freedom pathologized in the image of the docile and productive animal exposed in History of madness. In the three investigative steps of this study we arrive at the fundamental nucleus of the thesis that is to make explicit the category of animality as a phenomenon closely linked to the problems between slave life and democratic life, between moral nature and shameful pleasures, between delusions of power and bestiality of the madman, sometimes as a deviant animal, sometimes as an experiment of animality in biopolitics.
Acesso aberto (Open Access)
Leis, mortes e fugas: o processo de abolição da escravidão e a entrada dos imigrantes no Piauí (1872 – 1887)
(Universidade Federal do Pará, 2022-08-19) SILVA, Rodrigo Caetano; BEZERRA NETO, José Maia; http://lattes.cnpq.br/7000143949499821
the objective of this dissertation is to defend the idea the there were several contributing factors in the process of decrease of the slave population in Piaui' province. I addition, I propose that the entry in Piaui' of immigrants trying to evade the drought contributed to the process of transition of the slave labor into the labor provided by free persons. Among the factors that contributed to the decrease of the slave population, I point out: the Law of the Free Womb and the Law of the Sexagenarians. When analyzing these two laws I focused mainly on the creation of the Fundo Emancipador (Freedom Fund), on the criteria used to free slaves using that fund, and how this mechanism functioned. The process of decrease of the slave population also included: deaths and escapes. The spatial framework for the research is the province of Piaui', where until today there is a lack of scientific verification about the process of decrease of slaves and freedom of slaves. The chronological framework encompasses the period between 1872 to 1887. Such framework is justified because it was in this period of the nineteenth century that the struggle against slavery intensified in Piaui'. With the selection of this period of time, some questions became pertinent and gave impetus to the research: Was the decrease of slaves in Piaui' inserted in the same process on a national context? In this process of decrease, were the slaves aware of what was happening? Was there a sui generis characteristic in the process of aboliton of slavery in Piaui'? The theoretical basis for the text was established in the arguments by the British historian E. P. Thompson, who proposes a dialogue among the different agents reacting to actions existing in the environment.