Navegando por Assunto "Etnologia indígena"
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Item Acesso aberto (Open Access) Extractivismo de Palmas por la etnia shuar y su influencia en la transformacion sócio-ambiental, en el alto Nangaritza, Amazonia ecuatoriana(Universidade Federal do Pará, 2007-08-31) PARDO ENRÍQUEZ, Dalton Marcelo; MCGRATH, David Gibbs; http://lattes.cnpq.br/4373475491613670The present study has been carried out in the Southeastern sector of the Ecuadorian Amazon, in the Protected Area of the high Nangaritza River basin in three Indigenous Centers of the Shuar People: Shaime, Yayu and Napints, which belong to the Political-Administrative jurisdiction of the Zurmi Parish, in Nangaritza Corner, Province of Zamora Chinchipe. They are organized and represented in the Shuar Tayunts Association, in addition to its Directors and Central Clubs. This work is an effort to present the Shuar’s socio-environmental dynamics on the exploitation of palms, for which a socio-historical analysis of these three Centers is realized. Its floristic composition and palms were studied taking into consideration the ecological parameters, density, basal area, frequency, importance value index, the Shannon-Wiener diversity index and the Sorensen similarity index; as well as the sustainability of use and handling that their populations make, which results are a valuable contribution offered to to future management and recovery of the area.Item Acesso aberto (Open Access) Identidade multifacetada: a reconstrução do "ser indígena" entre os Juruna do médio Xingú(Universidade Federal do Pará, 2005-04-28) SARAIVA, Márcia Pires; SIMONIAN, Ligia Terezinha Lopes; http://lattes.cnpq.br/6620574987436911The Juruna Indians have inhabited the valley of the Xingu River, and as it can be proved, since the 17th Century. After successive interethnic contacts, they went through decharacterization processes from a cultural point view. Nowadays, they find themselves living in varying sociospacial situations, as those who inhabit Paqui?amba Indigenous Land, those who are located on the Great Bend of the Xingu, and others who live in the periphery of the city of Altamira, Pará State, Brazil. Recently, the Juruna have strived to be considered as a legitimate indigenous identity, which is achieved through documents and orality about their history, and rites and diverse artistic manifestations, which is the main focus of this work. The research reveals the constitution of a multifaceted identity, which is driven by various realities in which they are involved.