Navegando por Assunto "Feminismo negro"

Agora exibindo 1 - 4 de 4

Acesso aberto (Open Access)
Ensino de História, feminismo negro e educação antirracista: vivências de Professoras negras em São Miguel do Guamá, Pará (2019 a 2022)
(Universidade Federal do Pará, 2024-08-22) NASCIMENTO, Vânia Albuquerque do; LIMA, Maria Roseane Corrêa Pinto; http://lattes.cnpq.br/0040917069487308; https://orcid.org/0000-0002-8396-0618; LOPES, Siméia de Nazaré; http://lattes.cnpq.br/8791203591623509; https://orcid.org/0009-0005-4933-1251; https://orcid.org/0000-0002-8396-0618
This study discusses history teaching, black feminism and anti-racist education, based on the practices and experiences of self-declared black female teachers who teach the History Curriculum Component in Basic Education in São Miguel do Guamá, Pará. It was based on the contributions of black intellectuals, especially the work Escrevivências by Conceição Evaristo, which allowed for reflections on history teaching and teaching practice with a focus on discussions that articulate teaching, race and gender. The results of the bibliographical and field research are presented here, the latter resulting from the application of interviews and questionnaires with elementary school teachers from public schools in the municipality. Encouraging the teaching of history from an anti-racist perspective in schools in the interior of the Amazon provides the protagonism of the experiences and knowledge of black female teachers as a device that questions normative patterns of power. We therefore conclude that the narratives presented contributed to the deconstruction of absences, bringing black female teachers to the center of the dialogue, confronting the hegemonic narrative by reconstructing other stories from a decolonial and intersectional perspective of race, gender and class and in understanding the development of blackness in the Amazon.
Acesso aberto (Open Access)
Homem negro, negro homem: masculinidades e feminismo negro em debate
(Universidade Federal do Pará, 2017-04) CONRADO, Monica Prates; RIBEIRO, Alan Augusto Moraes
For this article, at first, we situate the emergence of concepts Blackness, Black Experience and intersectionalities in the context of the history of black feminist thought in the United States. Then, considering that bell hooks and Patricia Collins elaborated analyzes and theoretical reflections on black men and masculinities from an intersectional perspective, we seek score with other authors in Brazil and abroad, how mobilized ideas and perspectives of analyzes that are binding or not in connection with the theoretical positions of both authors. Finally, our interest is to become evident in need of discussion of stereotypes that can contribute to the construction of other senses, other narratives, other versions on the chosen debate.
Acesso aberto (Open Access)
Marcha virtual das mulheres negras amazônidas: dimensões interseccionais na comunicação ativista em tempos de pandemia
(Universidade Federal do Pará, 2023-07-11) RIBEIRO, Flávia Andrea Sepeda; LAGE, Danila Gentil Rodriguez Cal; http://lattes.cnpq.br/4593992869253877; https://orcid.org/0000-0003-3243-8368
Invisible in the official historiography, black women have been developing strategies to show that the unique history (ADICHIE, 2019) is a history written by white hands (NASCIMENTO, 2021) and also a history that has coloniality (QUIJANO, 2005) as a background. bottom. In this same flow, the Amazon has been subordinated (LOUREIRO, 2019) and stereotyped in the face of the national social imaginary. From this context, the research analyzes the Virtual March of Black Women, which was held on July 25, 2020, the first year of the Covid-19 pandemic. The event, which lasted about four hours, was mobilized, publicized and carried out through digital networks, bringing together black women activists from eight of the nine states of the Legal Amazon. Intersectionality (BILGE; COLLINS, 2021) is triggered throughout the entire investigative path and will be our lens to understand, among other questions, how intersectionalities cross and are mobilized in the digital activism of black women in the Amazon from their march virtual. What are the repercussions of this process in the political struggle of Amazonian black women? In the theoretical contribution, we mainly bring black feminist thought, as it exemplifies the decoloniality of knowledge and because it is an action tool adopted by black Amazonian women. The methodological procedures that guide us are Intersectional Roulette (CARRERA, 2021), which provides qualitative analyzes that cover subjects, objects and communication processes, by bringing intersectionality to the field of Communication, and Writing (EVARISTO, 2020) that allows our insertion in research, activating memory and oral and written languages to tell a story that cannot be made invisible. Through the input and methodologies used, we understand that black Amazonian women share and politicize a regional identity; that are guided by black feminist thought, that is, they value the knowledge of community and religious leaders and that the march triggers several intersectional dimensions not only in the activists' speeches, but even in the proposal and realization of the online event. We present this research as part of the strategy of black Amazonian women to mark themselves as protagonists and subjects of their stories.
Acesso aberto (Open Access)
Representações sociais da mulher preta universitária sobre o feminismo: a realidade da Amazônia Marajoara
(Universidade Federal do Pará, 2022-03-07) BRITO, Camila de Cássia; NEVES, Joana d’Arc de Vasconcelos; http://lattes.cnpq.br/5658289632563411; https://orcid.org/0000-0002-3110-3649
The current study has main objective to analyze the representations that black university Marajoara women build on Feminism and the implications for their self-recognition as a black woman from a descriptive - exploratory perspective of a qualitative nature. This study has as its theoretical and methodological basis the Social Representations by Serge Moscovici (1978; 2005) and Denise Jodelet (2001) applying its construction in the Ego - Ecological Theory of Marisa Zavalloni (1980). In the discussion about Feminism, we present authors such as Simone de Beauvoir (1967), Judith Butler (2003 [1990], 2013), Djamila Ribeiro (2002, 2013), relating this discussion to the self-recognition of race of the black Marajoara woman, in addition to the contributions of authors such as Alessandra Devulsky (2021), Silvio Almeida (2019), Kanbegele Munanga (1994, 2003, 2004, 2012), Branca Alves (1991) among others. To obtain the data for this research, semi-structured interviews were carried out with three self-recognized black women, between 20 and 34 years old, originally from the Marajoara Region (Amazon), where this study was developed. Data analysis is based on the three stages of analysis of the Ego-ecological Theory articulating with the dimensions of Social Representations. The stages analyzed the Contextualization of the identity of the subjects (First Stage), the senses of self constructed (Second Stage) and the Identity Representations - values and degrees of belonging to the group (Third Stage), presenting the research approach structures from the Ego – ecology through the processes of belonging through the positive or negative poles, whether egomorphic or allomorphic, concluding in the positive or negative identification of the subjects, in the process of understanding the attributed values and assimilated representations. The results showed the lack of dialogue at the University about how their environment influences and contributes to the identity construction of the black marajoara woman from discussions in the academic environment, taking into account their production of knowledge and about them in favor of combating the epistemicide of the black knowledge. However, the research showed that the social representations of the subjects dialogue with their realities and contribute to the formulation and (re) construction of a positive social identity of this black marajoara and university woman from the rupture of a historical-sociological and everyday life. about her body, her color and her origin. They are proud of themselves recorded in their speeches, but they still struggle against invisibility, subalternity, inferiority and silencing. They fight individually and collectively when they find references at the University and end up becoming references for this research as protagonists and tellers of their own stories in which they contribute new possibilities for studies and scientific investigation about the representations of feminism as a social phenomenon in the lives of black women. bringing their narratives full of stories and voices and, placing themselves as active subjects in history for new studies in this field considering their specificities of origin, ethnicity, social class and gender, also taking into account their experiences arising from a specific reality: such beautiful and majestic Black Woman - Amazon Marajoara.