Navegando por Assunto "Fenomenologia política e ética"

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A Luta pelo significado: a constituição política do Entremeio (s) no mundo-da-vida
(Universidade Federal do Pará, 2021-07-05) FERREIRA, Rafael Bastos; CASTRO, Fábio Fonseca de; http://lattes.cnpq.br/5700042332015787; https://orcid.org/0000-0002-9964-8282
The phenomenological concept of the lifeworld (Lebenswelt) is the philosophical framework that moves the critical horizon of the thesis and justifies all the problems contained. In general, in addition to punctuating a teleological criticism about his departure from everyday life, based on this vital ground, we submerged towards an investigation that originally unveiled its political dimension. Thematizing the pre-political experience, from a political phenomenology, the problem of the alien world (Fremdwelt) and the home world (Heimwelt) appears under the horizon of a phenomenology of strangeness. The political phenomenon, after all the exercise of “Bracketing”, will emerge a vital space – of speech, interlacing, of the space-between, of action, of acting – which I will call between-mean(s). This foundation has precedents in Hannah Arendt's concept of politics: between-men and between-spaces. My effort, in addition to expanding this concept, aims to investigate the constitutive nature of between-mean(s) from the political experiences of four groups organized politically. So, we started from the following problems: I) how is it constituted or who constitutes it? II) How is it born, developed, and established? III) How are the speeches structured and who holds them? IV) In what way and way (means) do the subjects (politicians) have such access and how is their structure established? V) What are the subjective and intersubjective motivations that lead the subjects to act, “to turn toward”? Three are the “Constitution Stages” that will phenomenologically elucidate these issues. Therefore, the thesis understands that a new beginning of phenomenology was announced by Husserl in “Die Krisis der europäischen Wissenschaften”. This beginning is about a renewal that calls for an effort to establish a phenomenology of the political world, or rather, a phenomenology of the political world (Politischen Welt)