Navegando por Assunto "Festas religiosas"

Agora exibindo 1 - 9 de 9

Acesso aberto (Open Access)
“Batida” pra elas, cachaça pra eles: o ritual de beberagem na festa de todos os santos na comunidade quilombola de Jurussaca em Tracuateua/PA
(Universidade Federal do Pará, 2016) REIS, Maria Helena de Aviz dos; VIEIRA, Norma Cristina
This article analyzes the brew ritual on the feast of all saints in the quilombo of Jurussaca in Tracuateua / PA. Reflecting on this practice, where the brew ritual, considered not sacred wins religious characteristics embroiled the party as a constitutive element of a body shaped by popular Catholicism. And discoursing about these traditional dichotomies between sacred and profane, it is proposed to observe and reflect on the concoctions observed within the party that takes place every year in that community. For the research semistructured interviews and participant observation were used. Understanding the elements highlighted in the speech of residents Jurussaca community about their religious traditions linked to community life leads us to the constant reworkings that popular Catholicism has suffered in his experience, whether in daily life or in ritual time of holidays.
Acesso aberto (Open Access)
Festa de santo na cidade: notas sobre uma pesquisa etnográfica na periferia de Belém, Pará, Brasil
(Universidade Federal do Pará, 2011-04) COSTA, Antonio Maurício Dias da
The article draws on other studies about the playful dimension of popular religion in the Amazon to reflect on the results of ethnographic fieldwork carried out on a patron saint's festival in the outskirts of contemporary Belém, in the Brazilian state of Pará. Numerous elements exogenous to the religious ritual such as advertising, economic tradeoffs and political motivations were observed to transform the meanings of religious devotion. The study reveals the dynamic nature of the reproduction of popular religion within the context of diverse popular festivities in different social-spatial realities in the Amazon. Religious devotion and 'practical sense' are entwined in the process of transforming the event, revealing the complexity of social exchanges practiced in a patron saint's festival at a large urban scale.
Acesso aberto (Open Access)
Folia de São Benedito: um estudo de mudança em uma manifestação religiosa na comunidade do Silêncio do Matá
(Universidade Federal do Pará, 2008-10) VIEIRA, Daniel Hudson Carvalho; FURTADO, Lourdes Gonçalves; http://lattes.cnpq.br/1828475659148260
This study deals with structural changes associated with religious manifestations, in particular one known as the Folia de São Benedito, held in Silêncio do Matá, a community of Obidos, in Pará. It is shown here that Folia de São Benedito exhibits classic properties of popular Catholicism. However, based on actual observations, it is argued that the changes observed in this particular Folia is not only driven by exogenous factors, but also orquestrated by community members, yielding a connotative application of its original meaning.
Acesso aberto (Open Access)
Fronteiras étnicas nos repertórios musicais das 'festas de santo' em São Gabriel da Cachoeira (alto rio Negro, AM)
(Universidade Federal do Pará, 2007-04) BARROS, Líliam Cristina da Silva; SANTOS, Antônio Maria de Souza
This paper aims to explicit the ways thru what indigenous people in contact situation, actually living in the urban zone of São Gabriel da Cachoeira, explicit their ethnical identity. In the context of "festas de santo" (saint festivals), musical repertories manifests the ethnical frontiers using the language as principal signal of identity.
Acesso aberto (Open Access)
A gestão do espaço turístico do Círio de Nazaré no município de Vigia-PA
(Universidade Federal do Pará, 2013-02-24) SANTOS, João Paulo Siqueira dos; TAVARES, Maria Goretti da Costa; http://lattes.cnpq.br/7796891525258446
Tourism as social, economic and cultural activity, has a huge capacity to produce and reproduce the geographical space, requiring, then, an organization, or rather, a "management" of the tourism space with a those who have concerns about the same. Producers of touristic space, understood by the state, private initiative and local society (FRATUCCI, 2009) create spaces and contribute to the dynamics of the touristic space for which Cruz (2006) is the object of consumption of tourism referring to this space, point of Geographical interest as a science. One goal of this work is to discuss how the Cirio de Nossa Senhora de Nazare is constituted as a construct socio-space, a tourism resource (religious, cultural etc.) that produces and reproduces different space and requires a management, accordingly, carried out by different actors. The focal point for the object of the research in understanding this dynamic inside the space tourism management that the Cirio de Nazare in Vigia offers to happen every year on the second Sunday of September, as well as the territoriality production by the subjects involved in this plot social. Understand and analyze this dynamic give us another vision to the future public policies for tourism might happen with a more holistic knowledge about this event and management that is studied here.
Acesso aberto (Open Access)
A natureza comunicativa da cultura: pesquisa exploratória sobre a Festividade de Carimbó de São Benedito de Santarém Novo - Pará
(Universidade Federal do Pará, 2013-08-16) GOMES, Gleidson Wirllen Bezerra; CASTRO, Fábio Fonseca de; http://lattes.cnpq.br/5700042332015787
This dissertation is titled The communicative nature of culture: exploratory research about the Festividade de Carimbó de São Benedito de Santarém Novo – Pará. The goal of the research is to understand the communicative nature of this festivity, noting the characteristics that constitute and them looking for elements that are interpreted as communicative processes. The proposal part of the notions of communicative nature of culture in Martín-Barbero (2006) and França (2001), in addition to the design of this communicative process. We have outlined the contexts in which the research is inserted, reflecting on the "invention" of Amazon (ARAGÓN, 2007; MAUÉS, 1999; DUTRA, 2009) and its socio-historical (BEZERRA NETO, 2001; BECKER, 2009) and cultural training (SALLES, 2004; ALVES FILHO, 2001; LOUREIRO, 2000). With regard to Communication, we seek their "anthropological perspective" (WOLTON, 2006) allied relations between media and modernity (THOMPSON, 2011). Understanding communication from the culture, discussed, noting the cultural experience that the festivity represents (RODRIGUES, 1994), the relationship between tradition and modernity (THOMPSON, 2011) in processes of hybridization (GARCÍA CANCLINI, 2008). In addition, we reflect on the "functional heritage" in Communication Research (WOLF, 2008; MARTÍN-BARBERO, 2004, 2006, 2009; MARTINO, 2004, 2006) and our perspective of communicative nature of culture (MARTÍN-BARBERO, 2006; FRANÇA, 2001), relating it to the concepts of “communicative mediation of culture” and “media” (BRAGA, 2012; SODRÉ, 2011). To develop the field research, besides the bibliographical research, use techniques of Ethnography for the collection of data, such as: participant observation, in-depth interview with members of the party and the field journal. We understand the communicative nature of the feast from the elements that are highlighting the community character and tradition, which led us to highlight the communication in their sense of sharing and communion.
Acesso aberto (Open Access)
O processo de turistificação do espaço em santuários e eventos católicos: uma análise sobre o Círio de Nazaré em Belém - PA
(Universidade Federal do Pará, 2014) SERRA, Débora Rodrigues de Oliveira; TAVARES, Maria Goretti da Costa; http://lattes.cnpq.br/7796891525258446
Acesso aberto (Open Access)
“Um santo só de passagem”...: festa e performance numa comunidade amazônica
(Universidade Federal do Pará, 2013-06-27) OLIVEIRA, Ysmaille Ferreira de; PACHECO, Agenor Sarraf; http://lattes.cnpq.br/5839293025434267; AMORIM, Ana Karine Jansen de; http://lattes.cnpq.br/5875820201443540
The Festa do Divino Espírito Santo, linked to the catholic religion, occurs in the city of Castanhal in agrovila of Macapazinho / PA. Before the feast of Pentecost the "Holy" travels eleven communities in which they are held processions, litanies and banquets. In this research, I traveled all the way to the "Divine" done in order to understand, from, optics ethnographic OLIVEIRA (2000) the dynamics of party making intersections between field research and dialogical character of the performance. It is noteworthy that the party wanders through other fields, in this case, literature Amazon by authors such as Inglês de Sousa, Dalcídio Jurandir and Bruno de Menezes, beyond their own narratives of devotees communities. In visits by history scholars gather as Napoleão Figueiredo, Anaiza Vergoíno, Arthur Vianna and Vincent Salles to build the scenario paraense the Feast of the Divine. Finally, the story of the Divine in Macapazinho is told, with the motto of the pilgrimage "Holy", discussed, starting, of performance studies. With this history, literature and performance are visited by "A 'Holy' only in passing.
Acesso aberto (Open Access)
Santos e Espírito Santo, ou católicos e evangélicos na Amazônia marajoara
(Universidade Federal do Pará, 2011) PANTOJA, Vanda Maria Leite; MAUÉS, Raymundo Heraldo; http://lattes.cnpq.br/0915136632611666
The presence of Christian evangelicals in the Marajó Region of Integration is not recent; it dates from the turn of the 20th century, but only in the last two decades has there been what may be called an expansion of their presence. This expansion is evident from a statistical analysis of censuses of the Brazilian Institute of Geography and Statistics – IBGE, from 1991 and 2000 and from incursions in the field between 2005 and 2010. The increase in the number of evangelicals in a traditionally Catholic region has mobilized the Catholic Church into improving its performance in the local religious “marketplace”. To understand the fabric of the relationships between Catholics and evangelicals as well as between evangelicals and other evangelicals was the objective proposed in this research project. The field data indicates that the Catholic Church has used the advance of Pentecostalism in the region as an argument to effect some changes within its sphere, particularly in regards to the feasts of the saints, as much in the cities of Marajó as in the capital, Belém do Pará. On the other hand, the evangelicals have been working hard to affirm themselves as a strong religious group, and have concerned themselves, in market terms, much more with their “brothers” of other denominations than with the Catholic Church itself.