Navegando por Assunto "Freire, Paulo, 1921-1997"

Agora exibindo 1 - 3 de 3

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A ação pedagógica de professores ribeirinhos da Amazônia e sua relação com a concepção freireana de educação: um estudo do Projeto Escola Açaí em Igarapé-Miri/PA
(Universidade Federal do Pará, 2012-05-31) GERONE JUNIOR, Acyr; HAGE, Salomão Antonio Mufarrej; http://lattes.cnpq.br/1723722364556016
The current research investigated the way how river people teachers, who work with the Açaí School Project, in Igarapé-Miri/PA, develop their pedagogical performance, and if these practices are related to Freire’s assumptions of education. The methodological option is based on qualitative research, configured in a case study with questionnaire application, documentation analysis and interviews for data collection with river people teachers. In the study, theoretical productions which focus on pedagogical practices from Paulo Freire’s ideas were used, along with other references that search the Amazon River people context in relation to socio-educational and cultural aspects. The results of this work showed that the pedagogical performance developed by the Açaí School teachers is grounded in Freire’s conceptions, in such a way that these performances are close and adequate to the river people reality, pointing out the knowledge, the culture and the experiences of these populations, restoring and assuring the cultural values of these subjects who live in the Amazon Region. It also proved that the pedagogical performance allow socio-educational inclusion of river people students’ families to take place into several community activity projects, through cultural elements related to Amazon river people context.
Acesso aberto (Open Access)
Educação popular e pensamento decolonial latino-americano em Paulo Freire e Orlando Fals Borda
(Universidade Federal do Pará, 2015-11-27) MOTA NETO, João Colares da; ARAÚJO, Sônia Maria da Silva; http://lattes.cnpq.br/5826372225106245
This study aims to analyze the formation of a decolonial conception on the social and pedagogical thoughts of Paulo Freire and Orlando Fals Borda, identifying their contributions for the formulation of a decolonial pedagogy as an expression of popular Latin American education. It considers the following problem: which decolonial conception is present on the social and pedagogical thoughts of Paulo Freire and Orlando Fals Borda, and what the contributions of these authors for the formulation of a decolonial pedagogy as an expression of popular Latin American educacion? This thesis is characterized, methodologically, as a theoretical one, registered in the fields of cultural and comparative history of the social thought. The primary research sources are the works of Paulo Freire and Orlando Fals Borda, written in distinct and significant moments of their intellectual productions. In both authors, the decolonial design was sought as from four aspects: biographical, epistemological, methodological and ethical-political. The study results converged to confirm the hypothesis, then, the thesis’ statement that the works of Paulo Freire and Orlando Fals Borda are an antecedent of the Latin American decoloniality debate, and that the creation of a decolonial pedagogy in our continent is strengthened by educational, political, epistemological and sociological contributions that these authors provided for the popular education. This matter is sustained on its praxeological trajectories as sensing/thinking intellectuals and Third World educators; in their sharp criticism to the colonialist nature of society, the pedagogy and mainstream science; in their bets towards a dialogic, intercultural, conscientizing and researcher popular education; as well as their rebellious, subversive and insurgent utopias.
Acesso aberto (Open Access)
Por uma educação antropológica: comparando as idéias de Bronislaw Malinowski e Paulo Freire
(2006-12) SOUZA, Maurício Rodrigues de
This article analyses the ideas of Malinowski and Paulo Freire proposing some proximities between anthropology and pedagogy. Among the possibilities resulting from such a meeting, one certainly deserves special attention: the recommendation that anthropologists and teachers should always respect the community knowledge previously acquired by students and "natives" as the real starting point for the construction of science. In this way, it is possible to consider that in both disciplines knowledge be associated with a respect for alterity, a lesson they must share not only with other disciplines, but especially with the wider community.