Navegando por Assunto "Group identity"

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Entre campos, tesos, várzeas e florestas: relação com as paisagens nos processos de formação identitárias e resistência afromarajoara
(Universidade Federal do Pará, 2021-07-14) NAZARÉ, Mailson Lima; BARBOZA, Myrian Sá Leitão; http://lattes.cnpq.br/4827055067722362; https://orcid.org/0000-0002-6712-7386; BARBOZA, Roberta Sá Leitão; http://lattes.cnpq.br/9331256487699477; https://orcid.org/0000-0003-2367-553X
This work aims to describe socio-environmental realities of traditional communities in the Marajó archipelago in the State of Pará, through ways of life as a form of Afro-Marmara resistance. It is developed from the description of my social reality, of origin of communities of cowboys in the region of the Marajoara fields, in a relationship with the aspects of resistance and ethnic affirmation of the quilombola community of Gurupá located in the municipality of Cachoeira do Arari. The description of my social trajectory is carried out through autoetnobiography, which makes it essential to show the way of life of black people with the protagonist of their own history, the analysis of ways of life in the quilombola territory of Gurupá is carried out through the ethnography of walking, method developed through observation, dialogues and walks together with interlocutors from the community. Therefore, through the ethnography of walking and autoetnobiography I try to relate my experiences with the resistance of the quilombola community of Gurupá as a way of resisting the Eurocentric paradigms that on the developmental discourse advance over territories of traditional communities in the Marajó archipelago. In this sense, the reflections presented in the study sought to answer the following question: how ways of life constitute forms of resistance based on the relationship between identity and landscapes? The study has ethnoracial issues as a reference and that is why I use concepts such as afromarajoara and quilombismo. Finally, the investigation concludes by showing that traditional communities have been using pluriactivities in their environments as a form of resistance both to face their seasonal dynamics, as well as to the external interferences of developme.