Navegando por Assunto "Identidade étnica"

Agora exibindo 1 - 6 de 6

Acesso aberto (Open Access)
Associação Indígena Tembé de Santa Maria do Pará (AITESAMPA): um relato sobre a luta por direitos étnicos
(Universidade Federal do Pará, 2011) FERNANDES, Edimar Antonio; SILVA, Almir Vital da; BELTRÃO, Jane Felipe
To protect the Federal Constitution with regard to the rights of indigenous peoples is a task of a great level of difficulty. Non-governmental organizations such as the associations created to develop projects in promotion of ethnic rights and the understanding of ethnic identity represent indigenous peoples interests in both internal and external negotiations as means to build autonomy and self determination. An example of such political action is the Indigenous Association of Tembé People from Santa Maria do Pará (AITESAMPA) as they have their land located within Pará State territory. AITESAMPA fights for the identity rights and survival needs of the Tembé people who were expelled from their original land in the Nineteenth Century and forced to walk about until finally relocated in Santa Maria municipality in Pará State territory. This study is dedicated to analyze the action of the Association from the perspective of social and ethnic initiatives which allow for the consolidation of the Tembé identity. It also analyzes strategies and topics originated in projects conceived with the purpose to protect Indigenous rights. The Association aims at establishing dialogue with Brazilian State and non-indigenous society who deny their rights and do not accept them. This Tembé group is not recognized within the ethnological literature which is mostly dedicated to the Tembé who are located at the Upper Guamá River. The investigation is developed from indigenous narratives and by following social movement. Authors are involved and have an implicated view as two are members of the Indigenous group and non-indigenous member has been summoned to aid them in their endeavour.
Acesso aberto (Open Access)
Campesinato, identidade e memória: os tiradores de açaí ou como colocar-se no mundo
(2014-06) SALES, Sammy Silva; PORRO, Noemi Sakiara Miyasaka
This paper aims think the relation between peasantry and identity concepts as from the case study of tiradores de açaí, called Monteiro family, villagers Monteiro, located in Afuá, state of Pará. The field datas were collected through participant observation and interview in 2011 and 2012. We argue that the tiradores de açaí, in situations of reflection on the present, and through their practices, by social representations and collective memory building their social identities with social processes in which they are inserted.
Acesso aberto (Open Access)
“Como uma comunidade”: formas associativas em Santo Antonio/PA: imbricações entre parentesco, gênero e identidade
(Universidade Federal do Pará, 2008-03) COSTA, Rita de Cássia Pereira da; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This work examines the social, political and cultural relationship of a rural group self-defined and identified as quilombola. The objective is to understand how these social agents work out their everyday practices and develop associative ways in Santo Antonio village, at the town of Concordia, State of Pará. This analysis of the behaviour of men and women in this process tries to understand the interactions between kinship, gender and identity as a constituent of that social system.
Acesso aberto (Open Access)
Indigenas, quilombolas e dendeicultura na Amazônia: expropriações e relações de poder no Alto do Vale do rio Acará no município de Acará/PA (1980-2021)
(Universidade Federal do Pará, 2023-09-26) SAAVEDRA, Maria da Paz Corrêa; CASTRO, Edna Maria Ramos de; http://lattes.cnpq.br/4702941668727146; PETIT, Pere; http://lattes.cnpq.br/8376409779394321; https://orcid.org/0000-0002-8970-3073
In the Amazon, in the rural area of the Pará, territories are appropriated for the interests of big capital without identification with the surroundings in which they are established, configuring the growth of territorial insecurity due to large enterprises, culminating in enclosures, the core of the expropriation of traditional communities, making explicit challenges to the institutionalization of ethnic recognition contemplated in normative instruments and, contributing to the permanence of the historical process of invisibilization of populations that claim territorial rights. In this work, using oral memory as the main element of the methodology, the aim is to seek, present and endorse the daily struggles, fields of action, resistance and experiences as well as the political struggle that currently self-identified quilombola and indigenous families experience when narrate the usurpation of their territories and the conflict situations triggered by the oil palm farming activities of the company Agropalma S. A., in the Vale do Alto Rio Acará, in the municipality of Acará/PA. Historical evidence and narratives built around ethnic belonging indicate the constitution of specific territorialities, indicators of a collective existence. Oral records use memory to detail facts that imprint material and symbolic forms on the territory, tracing a close relationship between memory, territory and identity, since strong images of places are recorded in these. Even though they present themselves in the present, all these questions are deeply historical and aim to contribute to the studies of regional historiography, in particular, studies on original peoples in the state of Pará.
Acesso aberto (Open Access)
Inhõ Pyka Já, Inhõ Ba Já Djwy Dja Ba Ijôk Me Py o Utà além do que os olhos vêem: etnogênese, Xikrin-Mebêngôkre e a macrorregião de Marabá
(Universidade Federal do Pará, 2010-03-20) MANAÇAS, Mirtes Emilia Almeida; COELHO, Mauro Cezar; http://lattes.cnpq.br/7187368960757936
Based on theoretical considerations on the concept of Ethnogenesis, this dissertation addresses the process of how the Xikrin Indians remake, restructure, reconfigure and reelaborate their political, social, cultural and economic relations in all areas of their lives, when meeting the ―other‖, initiating a new collective and individual identity. One verifies that since the mythical times and until today, the historical process of the Xikrin versus ―the other‖, may be perceived from the their existing body paintings and ornaments, the first being one of the tools used as defense armament, aiming to maintain, in the best way possible, the existence of their community within their live perspectives.
Acesso aberto (Open Access)
A população indígena da cidade de Belém, Pará: alguns modos de sociabilidade
(Universidade Federal do Pará, 2009-08) PONTE, Laura Arlene Saré Ximenes
This paper examines the presence of indigenous populations in the city of Belém, Para, in Brazil, focusing on their motivations for coming to the city, their modes of urban sociality, and more generally on indigenous organizational dynamics in face of the public power and Brazilian society. I present statistical data about the indigenous populations in Belém and present some of the problems they face. Emphasizing the construction of indigenous identity in the urban space, I question to what extent place is determinant for ethnic identity construction, given the fact that public policies for indigenous peoples are not extended to urban populations. I conclude that much work needs to be done in formulating policies regarding indigenous populations who live in urban centers, beginning with questions of ethnic recognition.