Navegando por Assunto "Identidade coletiva"

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MLPA - História e memória do Movimento pela Libertação dos Presos do Araguaia: pluralidade, resistência e fé
(Universidade Federal do Pará, 2024-02-08) RIBEIRO, Marcos Alexandre Araújo; PETIT, Pere; http://lattes.cnpq.br/8376409779394321; https://orcid.org/0000-0002-8970-3073
This work presents a debate on the History and Memory of the Movement for the Liberation of Araguaia-MLPA prisoners, when in 1981, two French priests and thirteen squatters were arrested in the town of São Geraldo do Araguaia, which was part of the municipality of Xinguara in the State of Pará. With this arrest and subsequent transfer to the capital Belém; religious, lay people, student movement, activists of left-wing political parties such as PT and PC do B, as well as youth pastoral groups, members of various social movement groups. At this juncture, a vigorous solidarity network is established with national and international connections, which carry out various activities in Belém and the Araguaia Pará region, with the aim of demanding that the Brazilian military government release the so-called Prisoners of Araguaia. I also affirm that during the development of the movement, what I call a Collective Identity of the MLPA was created among some of its militants, a condition clearly noticeable in the reports collected through the Oral History method, and made available in fragments of the thesis writing, as in the Video-Memory: MLPA - 40 years of History, which I present here as an important source of research, as well as teaching about the History of the Present Time in the Amazon.
Acesso aberto (Open Access)
Quebradeiras de coco babaçu no Médio Mearim, Estado do Maranhão: (re)construindo identidades e protagonizando suas histórias em defesa de patrimônios coletivos
(Universidade Federal do Pará, 2016-03-29) LINHARES, Anny da Silva; PORRO, Noemi Sakiara Miyasaka; http://lattes.cnpq.br/3982338546545478
In the Amazon, the advent of “new” social movements aimed at collective identities have demonstrated changes in the political organization of so-called traditional peoples and communities. After the experience of struggle against the cutting down of babaçu palms trees and the right to land in the late 1980s, mobilized agroextractivist women start to position themselves in the political sphere forming their own representative organizations, claiming rights based on recognition of the intrinsic ways to “create”, to “make” and to “live” of this group and procedurally triggering the collective identity like babaçu coconut breakers. Therefore this master’s thesis aims to analyze the process of (re) construction of collective identity babaçu coconut breakers, checking their association with the establishment of cultural heritage, with an emphasis on its current stage. The research was conducted in the Povoado de Ludovico, located in the countryside of the city of Lago do Junco, State of Maranhão, where it was found that the social and political identity and coconut breakers of the policy is based on the struggle for the preservation of babaçu palm trees and knowledge and inherited doings, which constitute their cultural heritage in the lived experience in the past and present time, the context in which the experience of children and young people, sons and daughters of coconut breakers, are also bringing new questions about the redefinition of collective identity and assets under which it is built.