Navegando por Assunto "Ideologia"

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Identidades às avessas os desafios do exercício profissional das assistentes sociais da Vale em Carajás
(Universidade Federal do Pará, 2014-08-29) BORGES, Keline da Silva; MATHIS, Adriana de Azevedo; http://lattes.cnpq.br/4097998262711403
This dissertation analyses the identities of social workers at Vale S.A in the Carajas region, as ideological manifestations in context of a capitalist productive restructuring. The analysis‟ central categories were work, as in Marx‟s conception and ideology, as in Gramsci‟s conception. The logic of the capitalism, that leads to the alienation and manipulation of the worker‟s subjectivity, induces professionals to absorb uncritically of the common sense, the representation of the hegemony, which manifest implicity in the language and behaviors of professional. The research‟s subjects were social workers at Vale, working in units located in the Carajas region, southeastern Para, since it is a transnacional firm with strong influence in the Amazon region. Currently, municipalities in the Carajas region have their social, economic and political development linked to the firm‟s activities. The research‟s hypothesis was that the Vale‟s social worker‟s identities, in a productive restructuring context, are topsy-turvy identities that contribute to mystifying and reductionist practices, that reproduce capitalistic interests. The empirical research used a time-frame from 2007 to the present days. The results showed that in their professional exercise, Vale‟s social workers experience the inevitable contradictions, both of Vale‟s implementations in the region and those related with the development of Social Work, which contributes more to strengthen a capitalistic hegemony than to strengthen the ethical-political-professional project of the Social Work. The analysis of the correlation of forces present in this professional workspace, constitutes, not only, a objective of discussion and reflection on the challenges involved but also of the objective possibilities that can be identified imbedded in the discourses of the social workers.
Acesso aberto (Open Access)
A Questão regional e a formação do discurso desenvolvimentista na Amazônia
(Universidade Federal do Pará, 2010-10-29) FERNANDES, Danilo Araújo; COSTA, Francisco de Assis; http://lattes.cnpq.br/1820238947667908
This thesis is a study of the historical formation of regional discourse on the issue Amazon and its relation to the national-developmentalist period in Brazil. In its first part, the study presents the goals and theoretical-methodological work, based on the method of Michel Foucault archeogenealogical and the theory of ideology of Paul Ricoeur. Then the study presents the historical basis of conceptual and ideological training of the cycle of developmentalism in Brazil, as well as the theoretical discourse and the regional question in Brazil. In this part, what is evident is the importance of the correlation and interdependence between the regional issue and the formation of national discourse of development in Brazil and in that sense, the work of Celso Furtado stands out as an important element of development discourse that will represent interpretation of a regional issue as constituting a larger project of national development. At the end of the paper, we highlight the connection between the institutional environment of national-development and the formation of a Brazilian tradition of regionalist thinking that Amazon will have great influence in the 40 and 50, and will be responsible for preparing a development discourse regionalist from the influence of authors such as Euclides da Cunha and Gilberto Freyre. Authors such as Arthur Cezar Ferreira Reis, Leandro Tocantins and Djalma Batista, among others, are considered some of the most responsible for drafting an intellectual discourse that, according to one of the main conclusions of the study, has its conditions of possibility created and driven from the reality political-institutional context that is the formation of developmental institutions in the Amazon in the 40 and 50. Forming a discursive formation which will assign the name of developmentalism-regionalist.
Acesso aberto (Open Access)
“ Tudo tem sua mãe”: O mundo mítico de Caraparu-Pará
(Universidade Federal do Pará, 2021-01-26) NOBRE, Mariléia da Silveira; PESSOA, Fátima Cristina da Costa; http://lattes.cnpq.br/4011084861970140; SÁ, Samuel Maria de Amorim e; http://lattes.cnpq.br/3256903697536068
This study aims to understand, through the farmers’ discursive practices who lives in Caraparu village, the constitution and functioning of the imaginary that is projected in the socio-historical real understood as their material conditions of existence. My desire, as a researcher, is to understand the functioning of this imaginary materialized in those discursive practices and, besides, to examine the evidence of probable / possible transformations of this imaginary, having as an empirical object of analysis the narratives of the young farmers of Caraparu. There is, therefore, in this research, a gesture of understanding that seeks to recognize the regularities of a discursive and ideological formation that supports the belief in the rules that govern the daily lives of the subject and imposes obedience to them. To achieve these objectives, ethnographic and discursive approaches are articulated in the analysis of narratives of the oldest and youngest farmers in that region. It is advocated, as a result of the analysis, the recognition of a mythical / cabocla discursive formation, which governs the relationship between human and non-human beings. Such a relationship is based both on fear and respect for enchanted beings as well as on fear and dread for fadistas and on reciprocity between them. The nature of this research led me to visit a theoretical field exogenous to that of Anthropology, wich is, that one of materialistic discourse analysis. I evoked from this field the Real / Symbolic / Imaginary triad, intertwined in Michel Pêcheux's reinterpretation of the Jean Jacques Lacan’s works and those of Louis Althusser. The clipping of the discursive sequences that make up the discursive corpus will allow us to understand processes of subjectivity that point to the movements of full identification, counter identification or even disidentification with the knowledge of the dominant discursive formation in that community.