Navegando por Assunto "Liberdade"

Agora exibindo 1 - 10 de 10

Acesso aberto (Open Access)
A equação igualdade-liberdade revisitada: John Rawls, Ronald Dworkin e Hannah Arendt
(Universidade Federal do Pará, 2010-04-20) OLIVEIRA, André Silva de; VAZ, Celso Antônio Coelho; http://lattes.cnpq.br/0547983721448176
The present study aims to revisit the equality-freedom equation, especially in their concepts of John Rawls, Ronald Dworkin and Hannah Arendt, to indicate which of the two values owns normative value more transcendent. Having in mind this desideratum, this equation was analyzed from the current doctrinal of the liberalism of the present time confronting it with the political thought of Hannah Arendt, which increased the complexity of the research considering that both come from different philosophical and political traditions. Throughout this work, looked for demonstrate, mainly supported in political thought of Hannah Arendt, that the positive liberty, founded on the principle of self-government and in combination with the complex equality, can be pointed as the most transcendent value in the famous equation.
Acesso aberto (Open Access)
Escravidão, resistência, fugas e a formação de quilombos/mocambos em Ourém do Grão-Para (finais do século XVIII a 1830)
(Universidade Federal do Pará, 2018-04) ALMEIDA, Rozemberg Ribeiro de; NUNES, Francivaldo Alves
Acesso aberto (Open Access)
Festa da caridade: a representação do negro nas comemorações do abolicionismo belenense (1881-1888)
(Universidade Federal do Pará, 2019-09) MACHADO, Carlos Denizar de Souza
The article analyzes the representation of Black people in the context of the celebrations of the abolicionism in Belém. The text discusses the parties of abolitionism as a discourse of charity around the conception of freedom in the decade of abolition and the representation of the Negro as "good captive", a worker idealized by the slaver society. The feasts were celebrated as a ritual of "baptism of freedom" and an ideal moment of relating freedom as a festive action of benevolent character, moment of harmony and fraternization.
Acesso aberto (Open Access)
Jogos políticos na terra imatura: as experiências políticas dos modernistas paraenses - 1930-1945
(Universidade Federal do Pará, 2009) MAIA, Maíra Oliveira; COELHO, Geraldo Mártires; http://lattes.cnpq.br/5007416707293009
This dissertation tried to show the influence of the political experiences of the modernists between 1930 and 1945 in the work of art they have created, just as the reciprocal influence of the modernist movement as a hole in the politic actuation of the intellectuals of Pará on the creation of a group feeling, in the fight for social justice and freedom. Bruno de Menezes and Dancídio Jurandir, two of the most important modernists of Pará, and extremely engaged on social movements, are leading us to this objective. On both author’s books, we find signs of the surviving fights, the concerning about the social well-being, the engagement in left-wing political parties, in movements against the established social order and the conflicts and traumas generated by those experiences.
Acesso aberto (Open Access)
Liberdade sem sustos, nem inquietações: significados e sentidos do fundo de emancipação no Grão-Pará (1871-1888)
(Universidade Federal do Pará, 2014-02-26) NEVES, Pedro Monteiro; BEZERRA NETO, José Maia; http://lattes.cnpq.br/7000143949499821
The second half of the nineteenth century in Brazil was marked by reflection and discussion on the routing process of emancipation that for society as a whole turned into a real dilemma to be solved: the problem of the servile element. These discussions were supported by different social sectors that have driven a process of liberation in a controlled manner and directed through the control of the State and certain slaves. The winning project of this debate was the Law of the Free Womb 1871 which allowed an indemnification and control over the population of freed through emancipation Emancipation Fund. In this regard, he expressed the need to maintain social relations of slavery, whose main theme at stake was the loss of control over the "slave property". This control over the property, however, did not mean that social individuals directly affected by the emancipation of the state policy does not build their responses to meet the challenges in the pursuit of freedom. Actions before the Court, the sewed everyday relationships, actions with the production of enrollment or the list of the classification of slaves would be freed by the Emancipation Fund constituted, among other forms of intervention, guided by the self emancipation legislation, which guarantee to the slave the way to freedom.
Acesso aberto (Open Access)
A maçonaria e a campanha abolicionista no Pará:1870-1888
(Universidade Federal do Pará, 2009) MONTEIRO, Elson Luiz Rocha; FARIAS, William Gaia; http://lattes.cnpq.br/2553754490715388
The considered subject of research constitutes in a proposal innovative, in the measure where, amongst the groups and associations that had participated of the fight for the abolition, the freemasonry to less the perhaps studied and searched e, thus, with this study, we intend to demonstrate that the lodges, with other associations, followed the changes that if processed social and politically in the country, establishing a new culture politics that involved different citizens that if found in the vanguard of the process abolitionist, fighting for the change of the relations of production in the country. This work evokes the fight for the emancipation of the slaves defended by masons of Pará, as well as the analysis of the positioning of the mason in relation to the imperial regimen, is the basic question of the research, making possible to resize this subject, being looked for to investigate the social strategies developed by these citizens, through the performance of important the lodges and of some masons as Lauro Sodré, demonstrating its positioning politicians and its forms of performance. The periodical research of the time made possible that of 1880 in ahead associations are established that generally if use to advantage of public parties to debate for the freedom of the slaves. The worked methodology basically consisted of consultation to periodicals of the time and documentation of register of the lodges that are referenced throughout this work. In the considered period, the periodical was main the media of the society, being very used by scholars and politicians who had started to use its pages to criticize the regimen enslaver in crisis, friction it of behind and incompatible with the modernization that was in course in the country.
Acesso aberto (Open Access)
As memórias dos sertões: as práticas de cativeiro, escravidão e liberdade de índios e mestiços na Amazônia portuguesa (séculos XVII-XVIII)
(Universidade Federal do Pará, 2023-07-28) FERREIRA, André Luís Bezerra; ARENZ, Karl Heinz; http://lattes.cnpq.br/0770998951374481
This thesis analyses the captivity, slavery and freedom practices of indigenous and mestizo descendants in the Portuguese Amazon during the 17th and 18th centuries. Since the seventeenth century, the Amazon region has been part of the global routes of slavery, in which the trans-Amazonian routes provided indigenous people for settlements, villages and also for the ports of the Caribbean and Europe. Faced with the trafficking and injustices of captivity, the Portuguese conquests established normative regimes that regulated the practices of recruitment - descent, rescue and just war - of indispensable indigenous workers. These normative regimes, in addition to the dichotomies of free and slave, ally and enemy, free or unfree, established a series of legal conditions that regulated the insertion of indigenous and mestizo peoples into colonial society, such as free, captive, prisoner, slave and given condition. These normative regimes were dynamic, and their reformulations were linked to the multifaceted processes of the region and to the transformations that took place in the global conjunctures of the Portuguese kingdom. Among these processes, the dynamics of mestizaje played a central role. It was a constitutive aspect of the laws relating to indigenous peoples and their descendants. Irrespective of normativities, indigenous women and men were active subjects of mestizaje and also producers of new categories of social qualifications through their interactions with people of different qualities and legal conditions. Thus, I argue that this set of legal normativities, in conjunction with the qualifications of social identities, affirmed the asymmetrical dependencies into which indigenous people and mestizos were inserted within the social hierarchies of colonial Amazonia. In turn, these subjects, through their interactions with other social agents, also knew how to use the prevailing laws and make them intelligible in their favour. Therefore, this research examines, through the actions of freedom of the Court of the Junta das Missões and the civil actions of freedom of the Private Judge of Freedoms, the access of indigenous people and mestizos to the spheres of justice to denounce the unjust captivity to which they were subjected and to obtain recognition of their freedoms. Prisoners in court used family memories to (re)affirm their indigenous origins and/or to denounce the illegality with which their relatives were rescued and imprisoned in the sertões and floodplains of the Amazon and taken to colonial spaces. This strategy, in addition to a social qualification, had a legal and socio-political dimension, since indigenous origin could guarantee them rights, especially their freedoms.
Acesso aberto (Open Access)
A polícia pode ser democrática?
(Universidade Federal do Pará, 2015-06-21) ALVES, Verena Holanda de Mendonça; DELUCHEY, Jean-François Yves; http://lattes.cnpq.br/2530487459645226
This thesis aims to answer the question: Can the police be democratic? Therefore, it analyzes the connection between the concepts of police and democracy, and performs the separation of a police lato sense and other strict sense. After, realize the importance of the criminal justice system and some speeches to make stronger an ideology focused on the segregation of individuals previously established. Defends the necessity of a democracy guided for equality in order to gain an emancipation of domestication imposed and a possibility of a democratic action by the police. The results confirmed the impossibility of lato sense police be democratic. Advocates the need to believe in the possibility of a dissent and that all are free and equal to join him or not.
Acesso aberto (Open Access)
A questão da finitude nos escritos de Heidegger de 127-1930: transcendência, mundo e liberdade
(Universidade Federal do Pará, 2019-03-12) BRAGA, Arnin Rommel Pinheiro; SOUZA JÚNIOR, Nelson José de; http://lattes.cnpq.br/7150345624593204
Acesso aberto (Open Access)
Transcendência, liberdade e mundo: como Heidegger estrutura o Ser-aí a partir destes conceitos no final dos anos 20
(Universidade Federal do Pará, 2014-12-05) SOUZA, Diego Gessualdo Sabádo de; SOUZA JÚNIOR, Nelson José de; http://lattes.cnpq.br/7150345624593204
The objective of this dissertation is to point as Martin Heidegger presents, and his late texts of the 20s, the concepts of transcendence, freedom and world, and how, from these concepts, it structures the being-there. The theme of this work is based more precisely in the texts Introduction to Philosophy, Essence of Human Freedom and Metaphysics of Logical Reasoning, making some inroads in the text Metaphysics of Fundamental Concepts: finitude and solitude world and sometimes alluding to Being and Time. These five works of Heidegger we find a structure of Being-there where Freedom and Transcendence appear as the essence and the very foundation of this one, the Self-ai, as a being in the world forming world. Our project was divided into three stages, in Chapter 1 shows how the concept of transcendence permeates the late 20, in chapter 2 the concept and thematizations Heidegger on freedom are linked to the concept of transcendence, and finally, in chapter 3, Heidegger's understanding of the world is presented completing the structuring being-there's like being in the world, from the entanglement and belonging of world and transcendence on the transcendence of self and the world, and in turn belonging of world and freedom, in that transcendence and freedom are presented by Heidegger as the foundation for the possibility of existence of Being-there as being there in the world as being in the world, the clearing of being, as guardian and formed mundo.omo the one being in the world forming world.