Navegando por Assunto "Nature"

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Arte e natureza na teoria estética de Theodor W. Adorno
(Universidade Federal do Pará, 2019-08-30) SANTOS, Carlos Henrique Hildebrando dos; BURNETT JUNIOR, Henry Martin
Throughout the trajectory of the philosophical writings of Theodor W. Adorno becomes perceptible the different forms with a materialistic and dialectical reflection on nature. We highlight the conference: The idea of the natural history of 1932 and the book entitled Dialectic of enlightenment, written in the decade of 1940. On the other hand, in what would be his last written work and published posthumously in the early 1970s, aesthetic theory, these issues return as a way of thinking of nature as an aesthetic category indispensable for a theory of works of art, the refuge of mimetic behavior. In this way, our objective is inscribed in the perspective of analyzing the beautiful natural and its relation with the works of art, from its late work. Since he takes up not only discussions of his youthful phase but also the considerations of the beautiful natural present in the German aesthetic tradition from the turn of the eighteenth century to the nineteenth, we are drawn in the analysis of this tradition always taking as a starting point the position of Adorno. With this reading, we are enabled to understand how it resigns the beautiful in nature and thus we can launch ourselves in some literary works that the author has been attentive and in what way they enable us to understand the importance of this aesthetic category. Finally, we understand that he was able to give this conception of beauty a new and more important meaning, above all, to his philosophical project inserted in a critical theory of society.
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Conversa de pescador: história e cultura política na praia de Ajuruteua, Pará (1970- 2010)
(Universidade Federal do Pará, 2022-12-09) OLIVEIRA, Marcus Vinicius Cunha; HENRIQUE, Márcio Couto; http://lattes.cnpq.br/9096024504515280
This thesis researches the fisher(wo)men’s agency facing the socio-environmental impacts of the construction of the PA-458 highway and the geographic changes of the erosion process and advance of the sea on the Ajuruteua’s island. According on the official documents, newspapers, photographies, thesis, dissertations, oral speeches were analysed the actions of residentes (dwellers) fishermen and fisherwomen in relation (face) to the changes caused by the highway and the threats to their ways of life. As a result, we can say that fisher(wo)men, instead of the commom sense usually said (would say), are aware of the transformations of their time and nature, they produce/create adaptation strategies, atualyzing (updating) their ecological knwoledge, they accept or not the inovation of “modernity” according to their business (interests), they create complex relationships with the society around and with nature, they participate in trade network that are not always efficiency, they apropriate laws and languages outside their cultural universe and organize themselves politically to protect their territory and their ways of life according to current legislation.
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História e natureza: memórias, sobrevivências, famílias e relações de poder no Manguezal (Bragança – PA, 1980 a 1990)
(Universidade Federal do Pará, 2013-09) CAMPOS, Ipojucan Dias
This study concentrated efforts in understanding the relationships of power and consequently the meanings that the workers of the growth of mangroves elaborate of his/her work place, it was like this necessary to interpret the historical senses that the construction of the highway Bragança-Ajuruteua it promoted in the life of the crab collector, once the same transformed existence forms, habits and relationship ways with the nature that there are decades were established. Like this being, the article gathered efforts in understanding those workers’ of the nature daily life as, for instance, their survival strategies inside the coastal ecosystem.
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Infância e promessa: notas baseadas no pensamento de Theodor Adorno
(Faculdade de Educação da Unicamp, 2018-12) SANTOS, Patrícia da Silva
Based on the thought of Theodor Adorno, this article aims to relate the concept of childhood with those of civilizational process and education. In view of the main diagnosis of the so-called “critical theory” of society – i.e., the one of the interlacing between myth and enlightenment throughout the process of development of the Western civilization – the intention is to demonstrate how childhood, through its specific dynamics, can be seen as a kind of promise that beckons to the possibility of a “right life” amidst the understanding that “there is no right life in the false one”. This reflection should also serve to point out some consequences of the perception of childhood in the Adornian idea of education.
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A natureza como sujeito de direitos no sistema interamericano de direitos humanos
(Universidade Federal do Pará, 2023-03-02) TEIXEIRA, Marcos Wagner Alves; BENATTI, José Heder; http://lattes.cnpq.br/6884704999022918
The present work seeks to demonstrate the evolution of the protection of nature, from the first letters of civil and political rights, reaching the decisions of the Inter-American System of Human Rights, especially of the Inter-American Court of Human Rights (Court IDH), to verify if in the Jurisprudence more of the Inter-American System of Human Rights, Nature is considered a subject of rights. For this purpose, the jurisprudential analysis of 9 (nine) cases judged by the Inter-American Court from 2001 to 2018, related to traditional communities and environmental protection, was used. The methodology used was qualitative-quantitative, through a literature and document review, as well as an empirical study of the IDH Court jurisprudence. Initially, we sought to carry out an analysis of the ethics of Nature, thus contributing to it from an anthropocentric, biocentric and ecocentric perspective, and the points of contact between the various theories. Next, we began to study the evolution of constitutionalism in Latin America, with emphasis on the constitutions of Ecuador and Bolivia, placing Nature on another level by protecting it constitutionally and legally as a subject of law. When investigating the protection of the environment in the international scenario, more specifically in the Inter-American System of Human Rights, we analyzed Advisory Opinion nº 23/2017, since it establishes parameters for the System in environmental protection. We verified that, in a way, the protection of nature is also present in the decisions of the Inter-American Court, not by chance, the environmental preservation, even in a reflexive way, started to have shelter in the System, in the protection of the indigenous territories and of traditional communities. In view of the interrelation of these with tangible and intangible assets, to conclude that despite Advisory Opinion No. 23/2017 it was established that the natural path would be for Nature to recognize the status of subject of rights, the decisions do not conclude from this way, bringing it closer to an anthropocentric vision with socioenvironmental concerns.
Acesso aberto (Open Access)
“No meu sangue corre as águas desse mar”: o movimento do bloco Pretinhos do Mangue, Curuçá-PA, Amazônia
(Universidade Federal do Pará, 2020-06-07) FERREIRA, Marcus dos Reis; FURTADO, Lourdes de Fátima Gonçalves; http://lattes.cnpq.br/1828475659148260; https://orcid.org/0000-0002-5243-4607; VILLACORTA, Gisela Macambira; http://lattes.cnpq.br/4673875521234184
This research seeks to discuss about the idea of nature produced by the playful people from the “Pretinhos do Mangue” block, in Curuçá County-Region of the Salgado Paraense. To carry out this discussion, I start with the theoretical guidelines of Environmental History (ARNOLD, 2000; PÁDUA, 2010; WORSTER, 2015) and Anthropology (CSORDAS, 2008; INGOLD, 2015). And, in this perspective, ethnography was used as a way to experience the ways of dwell in the environment, which are present in the block parade, at Carnival (FABIAN, 2013; SALDI; WAGNER, 2013; PEIRANO, 2014; INGOLD, 2015). During this period, the interlocutors aim to present the main non-humans who inhabit the city environment, and, as well, to enunciate the day by day of the artisanal fisherman. And these perceptual experiences of the “salgado” from Pará are materialized through their allegories: the “Caranguejo”, the “Guará”, the “Ostra” and the “Barraca do Avoado”. However, it is the use of “mud” (“tijuco” and “tabatinga”) that has attracted the most attention from the “playful”, because for them the mud-in-body manifests the “ecological” experience and the idea of “nature preservation". In this context, the media began to publicize this experience with the mangrove swamp, which started to promote more and more tourists to participate in the block. With that, it is noticed that the playful-curuçaenses seek to take the life of the "salgado" paraense to their parade, in order to "show" this experience to "all" who visit the Curuçá Carnival. Thus, the mud of the mangrove swamp and the allegories are not simply accessories used by the playful-curuçaenses, since they present their ideas of nature, at the “Pretinhos do Mangue” parade.