Navegando por Assunto "Ontologia"

Agora exibindo 1 - 4 de 4

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Estudos em ontologias do desenvolvimento
(Universidade Federal do Pará, 2024-09-17) CASTRO, Pedro Neves de; FERNANDES, Danilo Araújo; http://lattes.cnpq.br/2839366380149639
This work seeks to understand the transformation in the interpretation of the Brazilian nation and the State between the 1920s and the 1950s. The transition from an anti-regionalist conception to a perspective centered on national developmentalism marks a crucial turning point in this period. The central aim is to comprehend the processes and circumstances that gave rise to this shift by analyzing the ontologies of development in the formation of the Brazilian republican State. Composed of two chapters, the study explores the ontologies of the ideas of Brazil, the State, and development, seeking to foster dialogue rather than provide definitive answers, thereby encouraging multidisciplinary reflection on political and economic thought. In the first chapter, titled "Ontologies of the State and the Idea of Development," the philosophical roots of ontology are examined alongside the phenomenological context and variables that influenced the construction of thought models responsible for reflections on the "being" of the State and its crucial role in shaping the ideas of development. The second chapter, "Ontologies of Brazilian Political and Social Thought," presents an overview of different perspectives on Brazil as a managing State and productive space. By discussing developmentalism in the Brazilian context, the study explores the emergence of the concept and the influence of economic and social debates preceding the 1950s, a period when the economic school of thought and developmentalism were consolidated. This work introduces ontological analysis into the understanding of development, emphasizing the hermeneutic and interpretative approach adopted to examine the sources that contributed to the social construction of the concept of development and its state-driven practice.
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Foucault leitor de Kant: da antropologia à aufklärung
(Universidade Federal do Pará, 2015-11-30) AUGUSTO, Ricardo Pontieri; CHAVES, Ernani Pinheiro; http://lattes.cnpq.br/5741253213910825
We followed three stages of Foucault. readings of Kant's work. From 1961 to 1969 Foucault analyzes archaeologically the relationship between the Critical Project and the Anthropology of Kant, highlighting the emergence of the opening the possibility of confusion between the empirical and the transcendental fields, as occurred later with other thinkers. The opening would have emerged in the Kantian anthropological project when he presented the question "What is man?" With the confusion the man, that was a logical instance in critical project, became an empirical-transcendental double and explanatory principle. From 1970-1978 Foucault genealogically investigated the displacement and articulation between the Critical Project and Aufklärung carried out by Kant in response to "What is Aufklärung?" analyzing and defining his actuality as a new attitude of the man who seeks to become rationally autonomous. Foucault points out in Kant's answer a critical attitude conception that would be close to that he himself formulated starting from the research of resistance to transformations of power relations resulting from state governmentalization control processes, where the ancient right of life and death had been replaced by the government of the conduct of individuals in various fields. From the end of the 70s, and still investigating the Kant’s Aufklärung, Foucault proposes that have occurred in the thought of that philosopher the inauguration of two new philosophical traditions: - the Analytical Truth in the wake of the Critical Project and the Critical Ontology of ourselves in the wake of Aufklärung, to the last one he aligns. In the second tradition Kant, in conflict with the perspective of traditional ontology of being, has proposed a new critical ontology when shifted the epistemological-transcendental question "What do I know?" to "What is this happening?", and bringing to the philosophical-historical field new ontological questions about the present, the individual and the transformation processes of men's attitude. The new critical ontology, as Foucault denominated, is for him the foundation of ethical and political attitude of franking limits, unlike Kant tried to establish formal limits that men could not overcome by individual decision.
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Hacia una reflexion ontologica del arte moderno hondureño: una vision desde la filosofia de Arthur C. Danto
(Universidade Federal do Pará, 2018-03-13) ZUNIGA MEJÍA, Rafael Antonio; SOUZA, Jovelina Maria Ramos de; http://lattes.cnpq.br/0475424515288539
The work will seek to understand how were the origen of modern art in Honduras, analyzing the work of the most renowned artist. For this, the phylosophy and aesthetic visión of Arthur C Danto will be used in order to make and ontology of Honduras art that allows to establish how this has been developed. The objective is to reflecto n the type of lenguage used by contemporany artist in Honduras classifying the work of these artist temporally and identifying each of the proposedstyles from mimetic representation painting, abstract painting, installation and object art.
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As ontologias na perspectiva da teoria do conceito e da semiótica discursiva: aspectos teórico-conceituais
(Universidade Federal do Pará, 2019-05-07) GOMES, Daniel Libonati; MORAES, João Batista Ernesto de; http://lattes.cnpq.br/5819951651545585; BARROS, Thiago Henrique Bragato; http://lattes.cnpq.br/0339496971217162
Theoretical study about ontologies, relating its structure (composed of classes, properties and instances) with the theoretical tools of Ingetraut Dahlberg’s Concept Theory and Discursive Semiotics. The research started from the premise that ontologies can have in Concept Theory a safe basis to be constructed, so that the information is understood by a semantic perspective. However, it was hypothesized that, if the ontologies were based on the theoretical tool of Discursive Semiotics, it would be possible to obtain a higher theoretical subsidy and, consequently, to enable the construction of more efficient ontologies that would allow an improvement both in the use of the ontologies for knowledge representation and for the interoperability between different systems, considering that the information approach as discourse acts on the basis of the phenomenon of signification, that is, it is more in depth than the semantic approach through which ontologies are currently constructed. Thus, we tried to answer the following question: how can Discourse Semiotics contribute to the understanding and construction of ontologies? In view of this, the bibliographic and descriptive research was carried out in four phases: the first one, a bibliographical review; the second one, whose objective was to understand how the Concept Theory relates to the structure and construction of the ontologies and how this same structure can be adapted to the concepts brought by Discursive Semiotics; the third, with the development of two ontologies, one based on Concept Theory and another based on Semiotics; and the fourth, comparing the two theoretical approaches and the two ontologies, trying to highlight the differences and similarities between them. Finally, it was concluded that the hypothesis formulated is valid, but with some reservations: the ontologies based on Discursive Semiotics, although can be constructed and used, features elements of arbitrary and uncommon naming, so that they may not completely obey the criteria that an ontology must meet (complicating ontology reuse, for example). Nevertheless, Semiotics certainly contributes to a better understanding of these organizational systems in their structure and in what concerns the concepts that are inserted in them.