Navegando por Assunto "Parentesco"

Agora exibindo 1 - 4 de 4

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De retirantes a aldeias urbanas: parentesco, poder e educação entre os Mundurukú das Praias do Índio e do Mangue em Itaituba - PA
(Universidade Federal do Pará, 2008-04) SOUSA, Walter Lopes de; CUNHA, Manoel Alexandre Ferreira da; http://lattes.cnpq.br/3672393814496872
This work is a study about two Mundurukú communities, Praia do Índio e Praia do Mangue. They are located in urban area in Itaituba – PA, Brazil. The contact between tribal and national societies, planted a lot of problems, prejudicing the social group’s own reproduction. However these groups making an effort to recreate their Mundurukú identity through Mundurukú language teaching in their Indians schools. This study was coming true during the Socials Science Master Program course of Universidade Federal do Pará, in Anthropology subject, from March 2006 to March 2008. The research was divided in two stages. The fist one consisted in researches in libraries, bookshops and internet about specific Anthropology texts. The second stage was fieldwork in Itaituba’s Indian communities. Two months were taking during the University breaking periods. However I stayed more four months before the Master Course start too. Twelve families representing 258 people were interviewed. The results of this research showed the Mundurukú traditional institutions can adapt themselves to the urban situation. A new social order was born due to the interaction and contact with national society. This new social order keeps traditional Mundurukú and national society features. In this urban context, despite of everything, we can see that the Mundurukú traditional institutions mainly keep marking their powers spaces that are still governed by kinship, by clans and by Mundurukú local leaderships ('cacicado').
Acesso aberto (Open Access)
DIVINA CASA: Arte, ancestralidade e pertencimento nos espaços sagrados da Festa do Divino de Dona Benedita no Quilombo Urbano Liberdade
(Universidade Federal do Pará, 2025-04-04) SILVA, Adriana Tobias; LEAO, Ana Claudia do Amaral; http://lattes.cnpq.br/3091200390689592
“DIVINE HOUSE: Art, Ancestry, and Belonging in the Sacred Spaces of Dona Benedita’s Festa do Divino in the Quilombo Urbano Liberdade”, this research explores the possibilities of interpreting the images of the Festa do Divino Espírito Santo by analyzing its spaces and their hierarchies according to the rituals performed there. In this sense, I seek to go beyond a mere analysis of images; this is an act of self-writing—of myself and my great-aunt—from the place where these rites take place. It is a writing that emerges from an absence, one that I have been filling with images I did not experience while my grandmother was alive, and that I now live through my gaze, shaped by the experience of a pandemic. I write for my ancestors, especially for my great-aunt, a caixeira of the Festa, for myself, and for other women who could not continue their crafts and traditions due to religious racism. In this work, I draw from the concept of escrevivência developed by writer Conceição Evaristo and establish a dialogue between my great-aunt and me through my photographs—capturing imaginary and physical spaces, as well as those reshaped with ritualistic purposes. This dissertation is a study of ancestry and belonging, exalting the history of a Black woman, a mineira, and a grandmother to all. Through a photographic essay, I rewrite voices that were silenced, based on my own perspective and the testimonies of participants and organizers of the Festa do Divino in the Liberdade neighborhood, the largest urban quilombo in Brazil.
Acesso aberto (Open Access)
Vila Braba: território e parentesco em uma sociedade camponesa no Baixo Tocantins (PA)
(Universidade Federal do Pará, 2018-07-12) GONÇALVES, Arleth de Jesus Fiel; SANTOS, Sônia Maria Simões Barbosa Magalhães; http://lattes.cnpq.br/2136454393021407
The present study analyzes the delimitation and territorial use by a peasant group known as Pereirada, that lived in a community called Vila Braba, located in the county of Cametá/Pará. This Amazon community was born of a long process of displacement bordering the water courses of the great Tocantins River. To achieve what was intended, a particularized approach was necessary, which was permitted by ethnography and its operational tools. To this was added the use of theoretical concepts believed to be keys to the intent, such as kinship and territory, since it was interesting to unveil nuances of production and social reproduction of the group, aspects that go through the way they make use of the territory, which in turn is shaped by kinship relations. In this use, several social units are composed and decomposed, preserving the indivisibility of the land acquired by mercantile means associated with the common use of the nature fields, the streams and the forest. A territoriality based on kinship relations, with predominance of what we call territorial inbreeding, and weakened by the continuous process of private appropriation of the lands and by the biological impoverishment of hunting and gathering areas. Threats to their territoriality, and to their territory, imply the disappearance of this specific group, since the conditions necessary for their social reproduction would no longer exist. It is necessary, therefore, to guarantee its territory in order to keep the reproduction and existence of this follow-up of the Amazonian and Tocantino peasantry.
Acesso aberto (Open Access)
“Você vê aquele bichinho ali, não tem noção do trabalho que dá”: estudo da organização social e ambiente na pesca de curral em São Caetano de Odivelas
(Universidade Federal do Pará, 2023-02-16) PALHETA, Marllen Karine da Silva; CAÑETE, Voyner Ravena; http://lattes.cnpq.br/9961199993740323; https://orcid.org/0000-0001-8528-3086