Navegando por Assunto "Place"

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Acesso aberto (Open Access)
Desterritorialização e reterritorialização das famílias da comunidade Deus é Amor com a construção da usina hidrelétrica de Belo Monte em Vitória do Xingu
(Universidade Federal do Pará, 2021-08-20) AMORIM, Edilane Bezerra; HERRERA, José Antônio; http://lattes.cnpq.br/3490178082968263; https://orcid.org/0000-0001-8249-5024
This dissertation discusses the transformations that took place in the Deus é Amor community, municipality of Vitória do Xingu, with the construction of the Belo Monte hydroelectric power plant, which, upon arriving in the territory, disrupted the socio-spatial organization of the families, in addition to causing a rupture with the place. and change the ways of life historically established by the subjects, contributing to the geographical movement Territorialization-Deterritorialization-Reterritorialization (TDR) in the Amazon. The community under study is part of what was demarcated by the hydroelectric project through the studies of the EIA-Rima (2009) as a rural Directly Affected Area, located in the sector referring to the Canals Reservoir. This area began to be occupied by families in the early 1980s, until 2011 had 59 families, and after the arrival of the Belo Monte HPP there were only 5 remaining families. The development of the research allowed the analysis of three central points about the object, the first with the understanding of the actions that made possible the territoriality of subjects in the Amazon (1970-2012), the second with the departure of the subjects from their historically constructed places, the deterritorialization (2011-2016) and finally the current process in which they are inserted, with the experience of progressive reterritorialization.
Acesso aberto (Open Access)
O espaço-vivido como lugar de projeto: reflexões a partir de um assentamento rural do Sudeste Paraense
(Universidade Federal do Pará, 2011) SANTOS, Clarissa Vieira dos; SIMÕES, Aquiles Vasconcelos; http://lattes.cnpq.br/0471255070027912; https://orcid.org/0000-0003-2194-6594
This work consists in thinking about how is the construction of space-lived and the consolidation of this project as a place of settlement in a rural region of southeastern Pará. From this perspective it is understood that, apart from the 90's, farmers in southeast Pará emerge as key social actors in terms of influence on the local territorial dynamics, due primarily to their increasing ability to organize and the relative Federal investment in public policy development said. A new field of possibilities opens to the domestic sphere to those who perceive the field as a place of work and housing. In this situation strengthens the discourse of the existence of a possible overlap between the two spheres of action (government and household). Given this we believe is extremely important to understand the multiple logics of action that guide decision-making of individuals who build their daily living space and design strategies as a place to consolidate the project. It is argued, then, that regardless of the existence of coordination between the governmental sphere and domestic farmers in their daily build strategies to strengthen the area as a place-lived project. It is believed that this process is the emergence of a social category that I call here as subject-place, because from a redefinition of the movement and its deliberations outside the framework of possibilities, the individual constructs favorable conditions for their social reproduction and his family. Thus we understand that the way for the construction of development policies that are truly transformative social situation to which they are farmers in the southeast of Pará is the construction of actions from a perspective that allows the endogenous emergence of autonomous individuals capable of reflect on the position they occupy in the dynamic development of its space-lived.
Acesso aberto (Open Access)
O lugar do corpo no corpo do lugar: uma etnografia da panha do açaí entre jovens da Ilha das Onças - Pa
(Universidade Federal do Pará, 2020-07-27) BASSALO, Terezinha de Fátima Ribeiro; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101
The relationship between bodies and places in daily activities is the theme of this study which aims to present and at the same time understand, the forms and meanings attributed to such relationships in the practice of collecting açaí. The research carried out on Ilha das Onças - an island region close to Belém, capital of the state of Pará, in the northern region of Brazil -took place from the entrance in the açaizais belonging to seven young interlocutors - two female and five male - and made it possible to follow the universe of açaí “panha”, through experiences and narratives. The "panha" - name given by the residents of Ilha das Onças to the activity of collecting açaí - is here understood as a relational action between humans and plants, which is expressed as a technique and at the same time as an individual skill why conforms one own way of accomplishment, whose aim is to reap the rewards without hurting them, involving risks, heights and a lot of care. It reveals how interwoven the bodies of people are with their places of residence, which are also places of work. The collection of açaí, among the set of body techniques practiced on the islands near Belém, is a secular, ancestral and, therefore, traditional activity, and the collected product is a source of food and an economic base for those who live on Ilha das Onças. The experience in the açaizais accompanying people who collect the açaí, resulted in an ethnography of the “panha”, based on three body movements with different rhythms: the ascent, the arrival at top of palm tree, the descent and other perceptions. After the “panha” comes the “dibulha” and the packaging of the fruits in rasas in a handmade way, because beautiful and useful, preparing the moment when the product will be exposed, touched, tasted and marketed. The “panha” also leaves marks on the bodies of the collectors, revealing traces of the plant's agency, stigmas and attribution of masculinity. She is a “man's job”, but she is also a woman's. Women “panham” the “bébi” and “panham” the açaí. In short, the bodies of collectors and collectors are constituted by a permanent and updated inter-agency interplay between environment, society and the individual that is imprinted on them, as in a palimpsest. The relationship between man / woman and plant / açaí sets up a braid in the island's landscapes.