Navegando por Assunto "Platonismo"
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Dissertação Acesso aberto (Open Access) Amor, beleza e reminiscência: sobre a educação erótico-filosófica da alma no "Fedro" de Platão(Universidade Federal do Pará, 2017-08-11) COSTA, Rafael Davi Melém da; SOUZA, Jovelina Maria Ramos de; http://lattes.cnpq.br/0475424515288539Our research aims at showing how we can recognize in Plato’s Phaedrus a proposal of an eroticphilosophical education of the soul (psiche), one in which the association between love (eros), beauty (kalon) and recollection (anamnesis) serves as the basis to the harmonization of the human psyche through an active contribution of the non-reflexive parts of the soul, along with the intellect, in search of human excellence (arete) and happiness (eudaimonia).Dissertação Acesso aberto (Open Access) Antagonismos e proximades entre a filosofia de Nietzsche e a filosofia de Platão(Universidade Federal do Pará, 2016-11-09) ARAÚJO, Allan Diego de; BARROS, Roberto de Almeida Pereira de; http://lattes.cnpq.br/4521253027948817In spife of the existent antagonism between Nietzsche‘s and Plato‘s philosophies, it have familiarities among herselves. This dissetation search points of some kinship between Nietzsche‘s and Plato‘s. Nietzsche criticises the platonism (socrates dichotomies) in the Plato‘s dialogs, in objection from withim european methaphysics. This work demonstrates that plato‘s philosophy is a great and constant inspiration for Nietzsche‘s combat on the plebeian platonism in the ocidental tradition. The reason for this approach in the Nietzsche‘s criticism is a ―transvaluation of all values‖ wherein ―platonism inversion‖.Dissertação Acesso aberto (Open Access) Filosofia e drama em Platão: elementos das Bacantes no Banquete(Universidade Federal do Pará, 2017-07-03) SILVA, Camila de Souza da; SOUZA, Jovelina Maria Ramos de; http://lattes.cnpq.br/0475424515288539Dissertação Acesso aberto (Open Access) Nietzsche e Platão: uma relação ambígua e antinômica(Universidade Federal do Pará, 2016-09-28) PONTE, Lívia Coutinho da; BARROS, Roberto de Almeida Pereira de; http://lattes.cnpq.br/4521253027948817The present dissertation aims to develop an interpretation about how Nietzsche's thought is developed in minding polemically with Plato's philosophy, based on the analysis of the published and posthumous writings, in light of points of view of interpreters that give emphasis to this wrestling record as a key for a more complete understanding of nietzschean philosophy. The relevance of this research lies in the fact that the applicants tensions in the writings of Nietzsche with Plato, with Socrates as the main character of the Dialogues, and with the systems that Nietzsche called "Platonism" and "Socratism" serve as motto and element of realization of his thought, both in critical sense, as in propositional meaning. The main target of these antagonisms is a conception of science and philosophy generated in antiquity with the emergence of the logos that culminated in the hegemony of the normative character of reason, both universal and instrumental. So it is particularly important to understand to what extent Nietzsche's relationship with Socrates and Plato oscillates between fascination and disdainful denial, starting a genealogical critique of personal figures of the two Athenians in the form of a provocative reconstruction of cultural and individual conditions from which their thoughts radiated. Therefore, we intend to analyze: (i) the distinction between Plato and Platonism over the thought of Nietzsche, especially in Beyond good and evil, Human, all too Human I, posthumous fragments of half of the 1880s, and lectures on Plato offered in period of Basel and the relation of this distinction with the anti-metaphysics of Nietzsche; (ii) how Nietzsche handled the called "Socratic question" and the reception of Platonic dialogues by tradition, as well as Socrates association with the dissolution of the tragic thought, the latter mainly through the analysis of The birth of tragedy and Philosophy in the tragic age of the greeks; and finally (iii) the ways in which Nietzsche connects to a dialectic and literaryphilosophical typically platonic model.
