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Navegando por Assunto "Power"

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    Ação coletiva e luta pela terra no assentamento Palmares II, Pará
    (Universidade Federal do Pará, 2011) MORENO, Glaucia de Sousa; ASSIS, William Santos de; http://lattes.cnpq.br/0188412611746531; GUERRA, Gutemberg Armando Diniz; http://lattes.cnpq.br/4262726973211880
    This dissertation examines how the actions taken by militants and participants of Palmares II Project Settlement, in Parauapebas-PA, contribute or not to consolidate a solidarity political practice in tune with MST ideals, since the camp through settlement phases. Data were collected between January and August 2010 through structured questionnaire used to interview leaders and settlers from the settlement into focus. The main work category is the collective action. It presents evidence that favored the formation and consolidation of the MST in Brazil, and later in Pará. Discusses the theoretical and empirical aspects of collective action in the movement, followed by a brief history of the development of the settlement, demonstrates and describes the collective actions that occurred during this period, brings into discussion contributions of America in Chicago school and from the Italian philosopher Antonio Gramsci. Describes collective efforts in the settlement occurred between 1996 and 2010, demonstrates how they developed, what goals and failures that marked this period, using the Olson, Mckean and Ostrom contributions to substantiate the discussion. Notes similarities and differences between the settlers projects and leaders of the movement, showing that some settlers had their projects "failed" due to the impositions of power play settlers / leadership. Points, in the research year, the collective initiatives that occurred in the settlement, which are assemblies and occupations, in order to resolve issues demanded by the necessity of settlement infrastructure and water supply improvement. Finally it states that it must think about the collective actions inside a project that aims farmers emancipation from a logic that works rooted in respect, first of all centered in settlers goals and needs, ie confined not in ideal models (averse to reality), but substantiated in the democratic conduct that strengthens the priorities settlers choice possibility. So first of all it should hear the agrarian reform actors, the landless or settlers, and not only allow the supposed leadership’s interests be taken into consider.
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    Agro é POP ou a Globo é agro?: relações de poder e dominação através da construção das narrativas de riqueza e dos padrões de consumo pela comunicação midiatizada do campo da agropecuária
    (Universidade Federal do Pará, 2020-10-14) CUNHA, Larissa Carreira da; CASTRO, Edna Maria Ramos de; http://lattes.cnpq.br/4702941668727146
    The thesis analyzed the relations of power and domination in the field of agriculture through the construction of narratives and consumption patterns through the communication of the hegemonic agents that integrate the media field, represented by Rede Globo in partnership with the field of the Market and the State. The hypothesis was constituted with the assertion that the belief in the wealth narratives built by the mediatized communication of agribusiness enables the agreement of a hegemonic model of development based on neoextractivism, colonial thought and the Cartesian-materialist paradigm, forging a consumer awareness of society agents. Theoretical and methodological references of the concepts of field, habitus and beliefs of Pierre Bourdieu, Foucault's Power, Kotler's marketing and Bernays' advertising, consumer awareness with the theories of Hegel and Jung, paradigms and development narratives with Rist and Korten, field of development and Amazon with Castro, veganism with Singer and Ferrigno, among others. 103 videos from the “Agro: the industry-wealth of Brazil” campaign were analyzed, as well as other communication materials from the broadcaster, using the media analysis methodology of Leach and Liakopoulos. The thesis demonstrated that Rede Globo, in addition to being a powerful member of the media field, also integrates the market field, these agents being the most dominant within the field of agriculture and livestock, together with the State, whose exercise of power constitutes the construction of standards of consumption and the narrative that constitutes the development model, in a process legitimized and validated by the agents of society, consumers. It was also demonstrated that there is a part of the agent that acts contrary to the rules of the field, exercising an anti-hegemonic consumption capable of promoting a disturbance within the field and the creation of new economic and social dynamics by hegemonic and non hegemonic agents . It was also concluded that the change in the development models involves changing the paradigm of reality, arising from the collective and individual change in consumer awareness. Following the model based on the Cartesian materialist hegemonic paradigm, there is the possibility of real and effective change in economic and development models for a truly harmonious result between economic production, preservation of the environment and respect for the other species that make up the Earth's biosphere. The thesis concludes that the change in the development models does not depend on the ideological change in the control of the hegemonic agents that are in power, and is linked to the conformation of the collective conscience, product of the individual conscience, which is validator of the paradigm.
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    Apresentação do dossiê: margens, poder e insurgências na América latina
    (Universidade Federal do Pará, 2021-06) SILVA, Tiago Lemões da; LOBO, Janaina Campos; CLAUDINO, Livio Sergio Dias; SOUSA, Rosângela do Socorro Nogueira de
    When we take Latin America as a locus of reflection, in its multiplicity of cultures, cosmologies, ways of existing and resisting, it is inevitable to focus on the relationship between modernity, the State, violence and racism, articulated with local forms of power in societies marked by experience colonizer and by what Achille Mbembe considers as efabulation processes, expressed by the fallacious invention of statements about the inhuman and savage inferiority of certain populations. The flow of historical processes of domination and oppression that still run through the open veins of Latin America, however, has never ceased to face insurgent collectivities that, in rural and urban contexts, (re)invent other identities and narratives, confronting mechanisms of subjugation and silencing, destabilizing state production in “non-law zones”, affirming subalternized identities and fighting for changes in power relations from the margins of the State, in the sense attributed by Veena Das and Deborah Poole
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    Cidade (Re)vista : interpretação decolonial da fotografia de Naiara Jinknss em Belém do Pará
    (Universidade Federal do Pará, 2022-06-14) SANTA BRÍGIDA, Juliane Oliveira; CASTRO, Marina Ramos Neves de; http://lattes.cnpq.br/6636359546031674
    This research focused on the imagetic production of the documentary photographer Naiara Jinknss, focusing on the content posted on her Instagram during 2019, in order to understand from a decolonial interpretation the role of her photography as an image of resistance. Therefore, the overall aim seeks to answer the following question: "how can Naiara Jinknss's photographic production be interpreted as an image of resistance within the power relations present in the discourse on the Amazon?". Through netnographic inspirations in Kozinets (2014) and phenomenological-decolonial approach, anchored in the phenomenological sociology of Schutz (1979), the understanding that phenomena and experiences are conditioned to the social and, therefore, transmitted in society was adopted. While exploring research objects that are immersed in the context of a country built by coloniality, it is a fact that the phenomena and experiences analyzed are also involved in what Quijano (1992) calls the colonial matrix of power. Therefore, we seek to develop the articulation of the concepts of Kossoy (2001), Aumont (2002), Fairclough (2001), Bhabha (1998), Hall (2006), Quijano (1992), Mignolo (2015), Maldonado-Torres (2017), among others. The research methodology developed included a bibliographic survey on the Amazon, Power and Photography, in the area of Social Sciences, and multiple stages of online data collection. The relevance of this study is trusted in highlighting the photographic production made by a professional from Pará who identifies with several minority groups in front of a field traditionally marked by power relations that do not contemplate these groups and that is not exempt from discourses and imaginary reproduced on the Amazon.
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    Cidade (Re)vista: interpretação decolonial da fotografia de Naiara Jinknss em Belém do Pará
    (Universidade Federal do Pará, 2022-06-14) SANTA BRÍGIDA, Juliane Oliveira; COSTA, Vânia Maria Torres; http://lattes.cnpq.br/7517564393392394
    This research focused on the imagetic production of the documentary photographer Naiara Jinknss, focusing on the content posted on her Instagram during 2019, in order to understand from a decolonial interpretation the role of her photography as an image of resistance. Therefore, the overall aim seeks to answer the following question: "how can Naiara Jinknss's photographic production be interpreted as an image of resistance within the power relations present in the discourse on the Amazon?". Through netnographic inspirations in Kozinets (2014) and phenomenological-decolonial approach, anchored in the phenomenological sociology of Schutz (1979), the understanding that phenomena and experiences are conditioned to the social and, therefore, transmitted in society was adopted. While exploring research objects that are immersed in the context of a country built by coloniality, it is a fact that the phenomena and experiences analyzed are also involved in what Quijano (1992) calls the colonial matrix of power. Therefore, we seek to develop the articulation of the concepts of Kossoy (2001), Aumont (2002), Fairclough (2001), Bhabha (1998), Hall (2006), Quijano (1992), Mignolo (2015), Maldonado-Torres (2017), among others. The research methodology developed included a bibliographic survey on the Amazon, Power and Photography, in the area of Social Sciences, and multiple stages of online data collection. The relevance of this study is trusted in highlighting the photographic production made by a professional from Pará who identifies with several minority groups in front of a field traditionally marked by power relations that do not contemplate these groups and that is not exempt from discourses and imaginary reproduced on the Amazon.
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    A expressão do poder na produção literária de Bruno de Menezes
    (Universidade Federal do Pará, 2020-09-21) PEREIRA, Edvaldo Santos; SIMÕES, Maria do Perpétuo Socorro Galvão; http://lattes.cnpq.br/0672011058049782
    From the perspective that the composition of literary narratives, the development of the action from power relations is frequent, the hypothesis was formulated that relationships of this nature stand out as aesthetic components of the action in these works. Although without any concerns regarding philosophical concepts, Michel Foucault’s principles on power are used as basis for this research, mainly addressed in the book Microphysics of Power. In addition, Karl Marx’s concept of the power manifested in labor relations in the production process of society will also be considered. In this sense, a relationship is established with the study of the structures that make up the social environment, through microphysics, the principle of which includes issues related to the struggle for social equality in labor, as well as to the molecular formation of society. These concepts are based on a power manifested on the most varied levels and different aspects of a social network. In these circumstances, the scope of the literary work extends with the reproduction of these relations in the narrative action, through the appropriation of this resource in the composition of its characters. To support this thesis, the works of writer Bruno de Menezes, from the state of Pará, were taken as literary object. Divided into four sections, the first addresses manifestation of power from reality to fiction; the second, forms of power manifestation as a practice of the different levels of society transposed to literary work; the third, biographical aspects of the author, with emphasis on his life trajectory, as a person who is attentive to social problems, engaged in union and cooperative movements, and who brought this experience to his work; finally, the fourth section will focus in the author’s literary works, focusing on the power relations manifested in his poetic work and in his fictional narrative.
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    Memória e cultura: sairé, espaço poder e conflitos - 1996 a 2004
    (Universidade Federal do Pará, 2010-06) FERREIRA, Cláudia Laurido
    This work focus on the tensions which emerged between the municipal government and the leaders of Alter do Chão village from 1996 to 2004, when the municipal government made changes in the Sairé celebrations and took hold of part of this Feast. This research is made up with the use of the methodology of oral history telling, carried out through interviews with the leadership of the event, teachers, artists and members of the government. Issues from local newspaper from this period are also analized, which together with the interviewer declarations describes the Feast like territory of power and conflicts, being thus the memory, a fundamental instrument to understand the tensions caused by this context of changes.
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    O município como um sistema político: exercício de poder para o ordenamento territorial em Senador José Porfírio – PA
    (Universidade Federal do Pará, 2022-08-01) SILVA, Robson Leocadio da; SILVA, João Márcio Palheta da; http://lattes.cnpq.br/5356047514671129; https://orcid.org/0000-0003-0354-4639
    In this present master’s degree dissertation we seek to present a research related to the territorial planning of the municipality of Senador Jose Porfirio - State of Para, which inserted the Amazonian territorial context, presents itself as the only city that has a discontinuous territory. The territorial planning requires establishing interrelationships with a high degree of complexity, involving political conflicts, which can generate impasses and new spatial configurations. The territorial planning establishes government guidelines as new definitions of powers are established in the territory, with challenges imposed on municipal administrations and the influences created by a globalized policy. The municipality, on the other hand, is an institution thought of as an administrative tool that has been shaping itself on the European continent and is inserted in Brazil by its colonizers, that has always been seen in an inferior position compared to other units of federation (Federal and Government). After a historical formation that dates back to the 17th century (1639), Senator Jose Porfirio, which was once one of the largest municipalities territorially in the world, that was once named Souzel, reaches the present day with its separate territorial limits, after the emancipation of the municipalities of Anapu and Vitória do Xingu in the early 1990s. With the socio-economic dynamics established in the region and the implementation of large projects such as UHE Belo Monte and Volta Grande Gold, the occupation of the territory intensified, putting pressure on municipal management with basic demands such as health, education and road maintenance. The present research will try to analyze the possible implications in the territorial management of the municipality of Senador Jose Porfirio. Considering the context of discontinuity, municipal public management and territoriality, since it is imperative to strengthen the latter to achieve sustainable development.
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    Nietzsche, Foucault e a Teoria Crítica: elementos preliminares para um debate
    (Universidade Federal de Goiás, 2016-12) CHAVES, Ernani Pinheiro
    During the so-called first generation of Critical Theory, that of Adorno and Horkheimer, Nietzsche, alongside Marx and Freud, was a privi leged interlocutor. The critique of Habermas, a central name for the second generation, separated Nietzsche from Critical Theory, attributing him a deci sive part of the critical problems that the first generation directed to reason. By its turn, the third generation, of which Axel Honneth is the famous name, once again problematizes the relations between Nietzsche and Critical Theory by the means of Michel Foucault’s thoughts. This article intends to show some aspects of this rescue, on which the names of Nietzsche – as a precursor – and Foucault – as a continuer – are included in the horizon of Critical Theory.
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    A “Senhora do reino encantado de Guimarães” e suas contemporâneas: Antropologia e Literatura na trajetória da escrita feminina negra na Amazônia do entresséculos XIX e XX
    (Universidade Federal do Pará, 2022-04-08) TRINDADE, Maria de Nazaré Barreto; ACEVEDO MARIN, Rosa Elizabeth; http://lattes.cnpq.br/0087693866786684; https://orcid.org/0000-0002-7509-3884
    The thesis The “Lady of the Enchanted Kingdom of Guimarães” and its contemporaries: Anthropology and Literature in the trajectory of black female writing in the Amazon region between the XIX and XX centuries intends to ethnographically reconstruct the literary, social and politic trajectory of female and black voices produced in Brazilian literature and, especially in the Amazon region between the XIX and XX centuries. To produce a web of relations where multivocality, that is, the multiple voices are put in evidence and, essentially, the voices silenced by a society built in the tripod of prejudice-racism-social discrimination. Through the dialog between anthropology and literature and by using ethnography as a theoretical-methodological conception that substantiates a type of “archaeology” of the knowledge on women who write and wrote and whose works remained shadowed by literary historiography. I believe that these questions are relevant in this context of intensification of the discussions around the construction of new power relations and the democratization of access to cultural property in Brazil. This way, we alsoface literature as a field of power, a space historically and socially built, where the publications and access were controlled by men, white and from privileged social groups. The thesis tracks a few of these female authors, whose names were, in certain moments, erased from official records, but whose writing remains registered in feuilletons, in loose publications, in journals, in published books. I will take into consideration their subjectivities, the trace of their existence in the world, or like Evaristo points out, whose write-living, or escrevivências, therefore, are for me subjects, from whom the thesis compiles and analyzes a slice of their life trajectories and literary production. Some authors were my companions in this attempt, among whom I mention: Lélia Gonzalez, Conceição Evaristo, Ângela Davis, bell hooks, Michele Perrot, Regina Dalcastagnè, Vicente Salles, Abdias do Nascimento, José Veríssimo, Aimé Cesairé, Frantz Fanon, George Balandier, Goldman, Pierre Bourdieu, J. Clifford, among others.
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    Soberania e governamentalidade: Foucault, leitor de Rousseau
    (Universidade Federal do Pará, 2019-09-10) BEZERRA, Marco Antonio Correa; CHAVES, Ernani Pinheiro; http://lattes.cnpq.br/5741253213910825
    The general purpose of this work is to show how the legal juridical conception of power in the eighteenth century enabled the wide understanding of the term governmentality as the political strategies were directed to the population control as exposed in the Security, Territory, Population course, taught by Michel Foucault at the Collège de France in 1977-1978. To accomplish such aim, we will start from the critical confrontation that Foucault establishes with the idea of sovereign power within the called Modern State in Jean Jacques Rousseau. From this focus we intend to indicate, initially, that the Genevan philosopher when wrote the entry Political Economy in the Encyclopedia (1755), aims to present the need for an economic and administrative management about people’s possessions and lives, then registers the Social Contract (1762) as a logical extension of his two essays (1749 and 1755). This way, Rousseau seeks to legitimize the members of the society behavior, for this, the citizen need to delegate his individual and particular power towards a general will. In the course mentioned above, Foucault criticizes precisely this notion of sovereignty, because the Frenchman identifies that there is an intermediate body [government] equipped with a legal apparatus that becomes in practice a camouflaged government management, whose main tools are security devices to regulate the population. This idea of a government as a population government uses techniques of power, that is, technological devices to regulate the members of this state, in developing a controlling method under the guise of a discourse for the welfare of the population.
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