Navegando por Assunto "Quilombola"

Agora exibindo 1 - 8 de 8

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Batuque, arte e educação na comunidade quilombola São Pedro dos bois
(Universidade Federal do Pará, 2016-12) COELHO, Clicia Tatiana Alberto; DINIZ, Raimundo Erundino Santos
This article reveals different educational meanings of sociocultural event announced as “Batuque” existing in quilombola community of São Pedro dos Bois, located in the State of Amapá / BR 156, 75 km away from the capital Macapá. Interweaves knowledge of artistic languages and their visualities, corporeity and symbology inherent in this event, understood as firmament speeches of quilombola culture in the school community's routine. The methodology used is announced by enabling interdisciplinary dialogues between History, Arts and Education, using different approaches and research techniques mediated by narratives (oral and imagetic) and other documents collected in the field of research.
Acesso aberto (Open Access)
Os impactos das práticas comerciais da empresa de cosméticos Natura na comunidade quilombola Jacarequara em Santa luzia do Pará - PA
(Universidade Federal do Pará, 2018) ALMEIDA, Alessandra Damasceno de; SILVA, Arthur Boscariol da
Acesso aberto (Open Access)
Justiça ambiental em território de desastres: uma ação local de resistência em São Sebastião do Burajuba/Barcarena (PA)
(Universidade Federal do Pará, 2020-10-27) CRISTO, Amanda Mesquita; TEISSERENC, Maria José da Silva Aquino; http://lattes.cnpq.br/1799861202638255
The present work aims to analyze actions and organizations of actors mobilized in processes that are configured as struggles against environmental injustice and for the good living in the community of São Sebastião do Burajuba in Barcarena, municipality of the state of Pará, as resistance to issues related to environmental injustices regarding access to and use of water, in a context marked by mining activities. These activities, considered as pollutants to a high degree, result in significant changes in the ecosystem, in the ways of life, in the economic and cultural practices of quilombola communities, indigenous peoples, farmers, extractivists and fishermen. To this end, the concepts of Environmental Justice by Acselred (2010) and Bem Viver de Acosta (2016) were used, understanding that nature and its resources are references linked to a philosophy of life, part of countless histories of struggle and resistance of called traditional populations. Defending against the injustice posed regarding the unequal distribution of risks by industrial activities is presented in the form of complaints and confrontations in Barcarena carried out by the Association of Caboclos, Indígenas e Quilombolas da Amazônia (Cainquiama) and by the quilombola community São Sebastião do Burajuba. It is a research of qualitative methodology, in which in addition to data analysis and basic bibliography, interviews were conducted with several actors from the Burajuba community, including members of Cainquiama. The research also points out that the fight for environmental justice has a long way to go, mainly in a country marked by several social and territorial inequalities. The results indicated that the emissions of industrial pollutants are destined for part of a territory where populations of ethnic-racial origin live whose socioeconomic situation becomes disadvantaged.
Acesso aberto (Open Access)
“Mesmo com essas coisas ruins que o dendê trouxe, eu não saio daqui”: resistência a agroindústria do dendê na comunidade do Castanhalzinho em Concórdia do Pará
(Universidade Federal do Pará, 2017-03-31) RIBEIRO, Lissandra Cordeiro; SCHMITZ, Heribert; http://lattes.cnpq.br/2294519993210835
Palm oil production on the world stage has gained momentum in the last decades, in the main palm oil producing countries of Indonesia and Thailand the production of raw material for agrofuels has not been accompanied by a strict environmental policy, triggering conflicts with local communities and drawing the attention of ONGs and movements linked to the defense of the environment. In 2010, the National Biodiesel Production Program (PNPB) created by the Federal Government was launched in Brazil as a way to promote the production of alternative fuels to oil from palm oil, providing for the creation of salaried employment and the inclusion of agriculture through production contracts (BRASIL, 2010). The development of palm oil agroindustries, such as the company BIOPALMA S / A, which in its area of coverage has acquired large tracts of land around the Castanhalzinho Community, provoked changes in the living conditions of the residents due to the opening and extensions within the community and by the effects of the chemicals used in planting maintenance. The objective of this dissertation is to analyze the forms of resistance to the oil industry in the Castanhalzinho Community, located in the municipality of Concórdia do Pará. Scott's concept of daily resistance (2013) and theoretical foundations of Collective Action are used as the theoretical focus of this study because it helps us understand forms of resistance produced both in the daily life by the residents, as well as by the local quilombola associations. The study was constructed through case study and qualitative research, using participant observation, open and semi-structured interviews with community residents and with quilombola leaderships from associations and entities such as Malungu and Cedenpa. The results of the research pointed to forms of resistance by quilombola associations and daily resistance by community dwellers as a denial of the sale of land for monoculture, wages, the effects of palm oil cultivation in the quilombola community and resistance to the access to the environment by the opponent's devaluation. Elements of the social organization of the community such as kinship, religiosity and reciprocity guarantee solid social relations among the inhabitants and of them with the territory guaranteeing greater possibility of resistance in the place.
Acesso aberto (Open Access)
Retratos da EJA na Amazônia Marajoara: desafios do ensino da língua inglesa na educação escolar quilombola
(Universidade Federal do Pará, 2021-03) RIBEIRO, Karley dos Reis; SANTOS, Raquel Amorim dos; BRITO, Camila de Cássia
The current study aimed to discuss the teaching of the English Language (EL) for students of Youth and Adult Education (EJA) from the perspective of Quilombola School Education (EEQ) in a quilombola school at Salvaterracity, in the Marajoara Amazon. The research analyzed the teaching of LI and its consequences for EEQ, allowing to highlight other perspectives for language teaching. We used interpretative analysis and specialized bibliography of the area. The researchis of a qualitative nature and of na interpretative nature, and the theoretical contributions that supported the data analysis were: Pennycook (1998), Rajagopalan (2003), Moita Lopes (2002; 2005), and anothers. The results of the research showed that the ethno-racial issues in the classes of EL in the EEQ EJA is a challenging field to reach the quality of the teaching of EL in the EEQ proposal. The need for continuing education of IL teachers for ethnic-racial relations is na emergency need, as the data indicated that the challenges are mostly associated with the pedagogical practices of the EL teacher.
Acesso aberto (Open Access)
Saberes e práticas tradicionais sobre recursos faunísticos e cultura alimentar na comunidade quilombola do Jacarequara, município de Santa Luzia do Pará, Amazônia Oriental
(Universidade Federal do Pará, 2022-01-27) AVIZ, Manoel Fagno; FITA, Dídac Santos; http://lattes.cnpq.br/4290251127696280
This dissertation goals to describe and analyze the knowledge and practices involved with faunal resources in the Quilombola Community of Jacarequara, in the municipality of Santa Luzia do Pará, Northeast of Pará state, Eastern Amazon. From an ethnozoological approach, the principal aim of this research was to understand the role of faunal resources in food culture and, in ensuring food security for the families observed. Participant observation, semi-structured interviews, open interviews and free listing were the main methodological tools used in data collection during the fieldwork carried out in 2020. The socioeconomic profile described shows a community made up of families dependent on self-production of food and on income transfer programs for the subsistence of the domestic group. The interviews and observations evidenced an immense diversity of animals present in the local ecological knowledge, included in five types of uses: food, medicinal, ritualistic, artisanal and pet or domestic creation. In addition, the data obtained revealed the very rich ethnozoological knowledge existing in the community, with details of habitats, trophic ecology, ethology and reproductive cycle of the species of interest. Such knowledge proved essential in the design and choices of hunting and fishing strategies. Animal extractives (hunting and fishing) proved to be a fundamental part of the community's daily life, where both practitioners and non-practitioners of these techniques are involved. The faunal resources are important elements in the community's food culture, evidenced by the existing food preferences and rejections, both in the way of preparation and in the way of consumption, as well as in the choice of the animal, also affecting the food restrictions represented in the food taboos system, which it shows itself as a regulator of consumption of certain species. We realized that environmental characteristics are directly linked to food choices, therefore environmental impacts in the region would have a great influence on the community's food culture, which could affect the food security of families. In conclusion, faunal socio-biodiversity plays a fundamental role in ensuring food and nutrition security and the food culture of the investigated quilombola community.
Acesso aberto (Open Access)
“Toda planta tem Alguém com ela” – sobre mulheres, plantas e imagens nos quintais de mangueiras
(Universidade Federal do Pará, 2020-04-24) PEIXOTO, Lanna Beatriz Lima; SILVEIRA, Flávio Leonel Abreu da; http://lattes.cnpq.br/1972975269922101
This work is a study about the relationship of women and backyards, with an emphasis on plant cultivation. The research took place in the Quilombola Community of Mangueiras, in Salvaterra, Archipelago of Marajó, Northern Brazil. From the experience with four women and their narratives, I aim to understand how the space is inhabited, how they build their landscapes. I understand backyards as a microcosm, studying the relationships established in/with it involves issues related to a several aspects of social life such as family, politics, cure and shamanism, and reveals ways and perspectives of seeing and living the Marajoara world. In Mangueiras, as in most of the quilombola communities in Salvaterra who are still fighting for the recognition of their lands, women played a decisive role in the political and identity process. They also have a leading role in other areas, including care for backyards and home gardens, implying the sphere of interactions between non-humans and humans; the concerns about their children, the subtle relationships with the sacred and the themselves. This knowledge is passed on through a network of transmission and exchange, often inherited from the relationships of mothers, daughters and grandparents. In this case, secrets, tactics of resistance of a culture, of the women of a people are also at stake. They are knowledge and practices that resist and reinvent themselves in the face of domination processes from the colonial period to the most recent processes of internal and external colonialism. Backyards and women cultivate each other over time towards take care of themselves and their people, reflecting the dominant patriarchal model. But it has a fundamental political facet, which keep these cultures alive, pulsating today.
Acesso aberto (Open Access)
Turismo das Origens: resistências nas práticas festivas e turísticas da Comunidade Quilombola Dona Juscelina na região norte do Tocantins, Brasil
(Universidade Federal do Pará, 2024-12-18) SUDRÉ, Stephanni Gabriella Silva; FIGUEIREDO, Silvo José de Lima; http://lattes.cnpq.br/2578700144404800; https://orcid.org/0000-0002-6810-1639
This study highlights the role of festivals in the Dona Juscelina Quilombola Community as fundamental expressions of quilombola identity and memory, which, although they attract visitors, transcend the recreational nature of the gathering. These festivities are configured as spaces for political and social construction and, through ancestry, promote collective consciousness and the strengthening of community ties. In this context, the following questions arise: what elements and social practices are present in quilombola festivals? How can social practices contribute to a multiple vision of tourism and the notion of Tourism of Origins? In view of this, the main objective of this study is to analyze the original-ancestral practices in quilombola festivals in northern Tocantins and identify their interface with tourism. Thus, the following specific objectives were established: to characterize quilombola festivals, the community and its agents; to identify the original-ancestral practices of quilombola festivals; and to investigate the elements and strategies of the community in festivals in tourism. In this sense, qualitative and interdisciplinary methods were used, including interviews and focus groups, based on social research, in the Dona Juscelina Quilombola Community, in the north of the state of Tocantins. Multidimensional analysis of festive and tourist practices was used to generate data, which revealed the depth of these encounters, which incorporate symbolic elements, rituals and social interactions, providing an immersive tourist experience in the quilombola culture. In addition, the festivals act as educational, anti-racist and social awareness tools, triggering debates on broad themes, such as self-management, cultural recognition and social justice. It was observed that quilombola festivals can be understood as dynamic networks of reaffirmation of autonomy and community organization, essential for tourist experiences in the community. Therefore, the notion of Tourism of Origins emerges, which emphasizes the value of quilombola knowledge and practices, breaking a paradigmatic rupture with traditional tourism models by valuing ancestral knowledge and questioning the power structures imposed by the tourist market. Origin tourism promotes a perspective on multiple opportunities to understand tourism, focused on the practices of quilombola communities, which are determined by the protagonism and ethnic values of quilombolas. Finally, it highlights the resistance of quilombola communities in the face of economic, social and environmental pressures, where tourism is capable of becoming a tool for social strengthening and community cohesion, consolidating an approach that respects and strengthens the ancestral quilombola identity.