Navegando por Assunto "Quilombolas"

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Ação coletiva e Sistemas Agroflorestais na comunidade São Manoel, Quilombo Jambuaçu, Moju/PA
(Universidade Federal do Pará, 2020-06-15) ANDREATA, Helton Kania; MOTA, Dalva Maria da; http://lattes.cnpq.br/4129724001987611; SCHWARTZ, Gustavo; http://lattes.cnpq.br/0774787368316223
The Agroforestry Systems (SAF) can be used as a means of forest recovery and are interesting due to their diversity of products and the sustainability of the system, mainly in the Northeast of Pará, which has a predominance of secondary forests, popularly called “capoeiras”, areas which can be used for its implementation. The aim of the study was to analyze the relation between Collective Action and SAF in the São Manoel community, in the municipality of Moju, Pará state. The survey data were collected in the years 2018 and 2019, with the main instruments used being historical, open and semi-structured interviews with farmers and main leaders in the community. The data are predominantly qualitative and the procedures to summarize were the transcription of the interviews, with the creation of tables and vertical and horizontal analyzes of the speeches. The community of São Manoel is a small rural village with a history of struggling against large companies to maintain its territory and whose main source of income is native açaí. Land titling is collective and the main issues of resource management are discussed with the Quilombola Association of Farmers of São Manoel, which also has other duties, such as discussing the issue of security, community organization, improving income sources, in addition to legal representation in different instances. The results shows that the SAF arrived in the community in 2015, taken by one of the farmers (who has agricultural training), and had great repercussions after the community verify the success of the system in São Manoel. The working group who has the SAF is composed of 15 people, who work from the plants nursery to the implantation of areas through the collective effort. They have a differentiated system of implantation of SAF, when carrying out the management of capoeira in order to use it as an input for plant nutrition. Three different types were found among the SAF of São Manoel, varying in the number of species in the system, being cupuaçu, cocoa, açaí and banana the main species implanted. The data show that the SAF had a good acceptance among farmers because the system was brought by one of the members of the community, which has also had repercussions in other communities in the Jambuaçu Territory. Collective action was fundamental to the success of SAF, since most farmers reported that they would not be able to implement their areas alone, reason why this community strength was essential for the success of a system which aims to generate income through diversification of production, resignifying the territory with their occupation through productive conservation.
Acesso aberto (Open Access)
Allele frequency distributions of six hypervariable loci (D1S80, APOB, D4S43, vW1, F13A and DYS19) in two African-Brazilian communities from the Amazon region
(2003) VALLINOTO, Izaura Maria Vieira Cayres; VALLINOTO, Antonio Carlos Rosário; VALENTE, Cristina Maria Duarte; GUERREIRO, João Farias
The allele frequency distributions of three VNTR (D1S80, APOB and D4S43) and three STR (vW1, F13A1 and DYS19) loci were investigated in two Afro-Brazilian populations from the Amazon: Curiau and Pacoval. Exact tests for population differentiation revealed significant differences in allele frequency between populations only for the D1S80 and APOB loci. A statistically significant deviation from the Hardy-Weinberg equilibrium was observed only in the D1S80 locus of the Pacoval sample. A neighbor-joining tree was constructed based on DA genetic distances of allele frequencies in four Afro-Brazilian populations from the Amazon (Pacoval, Curiau, Trombetas, and Cametá), along with those from Congo, Cameroon, Brazilian Amerindians, and Europeans. This analysis revealed the usefulness of these Amp-FLPs for population studies - African and African-derived populations were closely grouped, and clearly separated from Amerindians and Europeans. Estimates of admixture components based on the gene identity method revealed the prevalence of the African component in both populations studied, amounting to 51% in Pacoval, and to 43% in Curiau. The Amerindian component was also important in both populations (37% in Pacoval, and 24% in Curiau). The European component reached 33% in Curiau.
Acesso aberto (Open Access)
Atlas geossociolinguístico quilombola do Nordeste do Pará (AGQUINPA)
(Universidade Federal do Pará, 2017-03-07) DIAS, Marcelo Pires; OLIVEIRA, Marilucia Barros de; http://lattes.cnpq.br/9728768970430501
Acesso aberto (Open Access)
Uma câmera para os quilombolas: representações imagéticas de si e da cultura negra em Ourém-PA
(Universidade Federal do Pará, 2014-06-26) AGUIAR, Karollinne Levy; PACHECO, Agenor Sarraf; http://lattes.cnpq.br/5839293025434267
The thematic of this work deals with the quilombola photography and its object are the image representations that quilombola children, from the black community “Mocambo”, in Ourém, in the northeastern part of Pará, construct about themselves and their culture. The theoretical approach seeks to relate Visual Arts, Visual Anthropology and Post Colonial Studies to substantiate comprehensions towards the relations and the senses these individuals, within their creative process, let see in the constitutive movement of photography as an artwork with its interfaces with culture, memory and quilombola identity in Amazon. To obtain such objectives, the methodology parts from oral history and image analysis, through ethnographic exercises and image workshops with quilombola children and teenagers. In this sense, at the first moment, these individuals assume the role of visual artists to compose registry about them and about the most significant local landscape, according their choices. At the second moment, we put ourselves listening to the meanings attributed to the records by their creators, seeking to capture connections with quilombola modes of living. We argue that the study of objects of art, taking their joints with the place, their subjects and their stories, constitutes strong evidence of alliances between art and life. On the other hand, this work seeks to uncover and appreciate looks that these people construct about themselves and their culture, which can be an important clue about their silences in visual narratives and unexplored intercultural perspectives through the research in Arts in Amazon and in other regions of Brazil.
Acesso aberto (Open Access)
Cartografia social e organização política das comunidades remanescentes de quilombos de Salvaterra, Marajó, Pará, Brasil
(Universidade Federal do Pará, 2015-08) BARGAS, Janine de Kássia Rocha; CARDOSO, Luís Fernando Cardoso e
Before 1988, the demands of Black rural communities were diluted in the agenda of social struggles of wider categories such as rural workers. With the promulgation of the Constitution, the emergence of the term “remaining Quilombo communities” gave rise to a specific set of demands. In this scenario, the role of social scientists in the production of expert reports and academic works became a central aspect in the discussion of perceptions about the term “Quilombo”. Taking this into consideration, we analyze the experience of researchers from the New Social Cartography of the Amazon project (PNCSA, in portuguese) and their social relations with Salvaterra’s Quilombo communities, Marajó Island, Pará, who participated in workshops for the production of maps which resulted in a booklet entitled Quilombolas da Ilha de Marajó: Pará. We aimed at investigating, based on data collection and field research, how the relations between the cartography actors became political tools in the struggle for the latter’s social-territorial rights and their political organizing following the social cartography process. We point out that the social relations between the PNCSA and the Quilombo communities are characterized, on the one hand, as means for questioning the historical forms of disrespect and injustice and as mechanisms of politicizing the Quilombo social movement. On the other hand, as affirmation and academic consolidation of the Project’s research practice.
Acesso aberto (Open Access)
“Como uma comunidade”: formas associativas em Santo Antonio/PA: imbricações entre parentesco, gênero e identidade
(Universidade Federal do Pará, 2008-03) COSTA, Rita de Cássia Pereira da; MOTTA-MAUÉS, Maria Angélica; http://lattes.cnpq.br/7861116876230464
This work examines the social, political and cultural relationship of a rural group self-defined and identified as quilombola. The objective is to understand how these social agents work out their everyday practices and develop associative ways in Santo Antonio village, at the town of Concordia, State of Pará. This analysis of the behaviour of men and women in this process tries to understand the interactions between kinship, gender and identity as a constituent of that social system.
Acesso aberto (Open Access)
Comunidade quilombola Tipitinga: organização, identidade e direito à terra
(Universidade Federal do Pará, 2018) FARIAS, Antonio Edson; ARAÚJO, Arivaldo Silva de
Acesso aberto (Open Access)
Crianças ribeirinhas e quilombolas da Amazônia: crescimento, determinantes sociais de saúde e políticas públicas
(Universidade Federal do Pará, 2016-09-29) FILGUEIRAS, Ligia Amaral; SILVA, Hilton Pereira da; http://lattes.cnpq.br/3917171307194821
The Amazon represents over half of the tropical forests in the world and has the highest biodiversity in the world, but continues to suffer serious environmental problems due to the illegal exploitation of its resources. Human populations living in these areas are indigenous and non-indigenous, largely rural, with intense miscegenation between white settlers, the indigenous native population and Africans who came as slaves. They are small producers who depend on and deeply know the nature and its cycles and use relatively simple technology, little impact on the environment. These populations living in rural areas are considered made vulnerable, especially children. This study aimed to assess the health situation of children from three population groups of the Amazon residents National Forest Caxiuanã (PA), the Sustainable Development Reserve Mamirauá (AM) and seven Quilombo communities (Africa / Laranjituba, St. Anthony , hoses, Spring, Oriximiná, Trumpets and Abacatal - PA). 990 children were analyzed 0 to 9 years of age compared to WHO criteria from 2008 to 2015. It was found that children Caxiuanã are in deficit height / age (26.15%) and children Mamirauá (17.9%), while among the Maroons the most serious situation was in the Spring community (35.72%). The difference between them was significant (p = 0.018) and the Tukey test indicates that children Caxiuanã are worse off with regard to weight / age. In general, all communities lack environmental sanitation, running water, have substandard housing, including without bathroom or internal health, which influences the high levels of intestinal parasites, skin infections and other diseases. Access to health services is often difficult due to the distances between homes and health centers, as in most cases the transport is poor. The Amazon region is vast and difficult to manage, but if there is no serious improvements in public policies in all sectors, children in rural areas still remain distant from international growth parameters in the 21st century Therefore, it is necessary that best public health programs are developed to the Amazon region, which are reflected in better quality growth and health.
Acesso aberto (Open Access)
Cultura, territorialidade e desenvolvimento local: o caso da APA do Rio Curiaú no Amapá
(Universidade Federal do Pará, 2012-12-12) SANTOS, Fernando Junio da Costa; SIMONIAN, Ligia Terezinha Lopes; http://lattes.cnpq.br/6620574987436911
The objective in this research is to analysis the relationship between cultural strengthening and appreciation and the promote local development in the Environmental Protection Area of the Curiaú River in Amapá. Imbricate many interesting and provocative conflicts, this relationship suppose identify territorialities as empiric and theoretical important element to understand a set of problems. Thus, will be approaches, concomitantly cultural dimension, the politics, economies and environmental dimensions that are pertinent to this safeguard area. Because the same area is superposing to Quilombola territory and result, then, a rich space to elaboration of the scientific analysis whose focus is the development comprehension.
Acesso aberto (Open Access)
Do tempo dos pretos d’antes aos povos do Aproaga: patrimônio arqueológico e territorialidade quilombola no vale do rio Capim (PA)
(Universidade Federal do Pará, 2012-10-01) MORAES, Irislane Pereira de; MARQUES, Fernando Luiz Tavares; ALMEIDA, Marcia Bezerra de; http://lattes.cnpq.br/1085631337892211; http://lattes.cnpq.br/0365104813041022
This master's dissertation were built from the dialogue between anthropology and archeology, seeking to understand the uses and meanings that archaeological heritage plays in the field of contemporary social relations, specifically, those built according to the logic of traditional peoples and communities. Understood as an ethnographic category, heritage allows a glimpse on the meanings of quilombolas communities from Taperinha, Nova Ipixuna, Sauá-Mirim, Benevides and Alegre Vamos, in São Domingos do Capim (State of Pará), draw around the archaeological site Aproaga. In the struggle for definitive titration of its territory the quilombolas define themselves as Peoples of Aproaga, in this context, cultural awareness enables the construction of collective identity. Around the historic ruins of the Greathouse of Sugar Plantation from the colonial age, the social memory about the time when the Blacks were slaves restores and strengthens the present cultural references and ethnic boundaries in consonance to the feeling of belonging to Aproaga. Thus, public archeology and ethnography allows us to understand the dynamics and social relations of the present and its fruitions with the past, the meanings of material culture as well, the ethnic dimensions which heritage might take in the context of territorial rights of communities descendants and / or origin. Whereas, the territoriality quilombola built by the People of Aproaga imply a critical way of thinking about heritage policies in Amazon, and more broadly the reflexivity of the research towards a decolonial science praxis.
Acesso aberto (Open Access)
Each person has a science of planting: plants cultivated by quilombola communities of Bocaina, Mato Grosso State, Brazil
(Universidade Federal do Pará, 2017-06) SANTOS, Thais Aparecida Coelho dos; BARROS, Flávio Bezerra
(Each person has a science of planting: plants cultivated by quilombola communities of Bocaina, Mato Grosso State, Brazil). The objective of this study was to record the most important vegetal resources in the life of the quilombolas of Bocaina, emphasizing the practices of agrobiodiversity management. We used semi-strutured and informal interviews, free list, and participant observation. For records, we used a field diary, photos, and recordings. For analysis, we performed calculations of absolute and relative frequencies, linear regression analysis to verify relations between age and species richness, Detrended Correspondence Analysis (DCA), and diversity profile. We recorded a total of 180 species, of which, the most cited plants were food crops cultivated in backyards and clearings. Ninety-seven medicinal species used for various diseases were recorded. The most common form of use is leaf tea. We verified that the plants management is of agroecological character favoring biodiversity maintenance. We concluded that the Community, by means of its traditional knowledge, performs agroecological management of the plants, promoting food security for its family and conservation of genetic resources.
Acesso aberto (Open Access)
Economia madeireira: dificuldades de regulação e efeitos sobre quilombolas no arquipélago do Marajó
(Universidade Federal do Pará, 2015-04-27) SANTOS, Daiana Brito dos; ACEVEDO MARIN, Rosa Elizabeth; http://lattes.cnpq.br/0087693866786684
From the debate about regulation and institutionalization of the lumber market in the paraense Amazon with a view the data about violation of the flora of IBAMA, reports of IDERFLOR, SUDAM and a map of social cartography elaborated by quilombolas of São Sebastião Cipoal, the present study proposes to understand the State difficulty to establish the control of exploration of lumber to indicate acts of economic players in view of instrument of control, overcoat in archipelago of Marajó. See if that the positioning of state about the clandestine lumber activity is not addressed to an efficient regulation to this market, as well as it needs the efficient public politics to solve the territorial conflicts and to combat deforestation. The legal requirement of the project to forest management and to explore forest do not means that the equilibrated exploration occurs of the point of view of rational extraction the forest resource and the own use of earth reveals whether masked to " sustainability action" . Big agents with―green" seals to devastate the forest and the numbers of papers and infractions are ever higher.
Acesso aberto (Open Access)
Educação escolar e identidade quilombola: um enfoque na comunidade Nossa Senhora do Perpetuo Socorro, município de Abaetetuba, estado do Pará
(Universidade Federal do Pará, 2015-06-25) SILVA, Luciane Teixeira da; SILVA, José Bittencourt da; http://lattes.cnpq.br/4719580090813166
This dissertation has a research subject the possible relationship between education and political-organizational and identity processes within a remaining quilombo community, specifically the community of Nossa Senhora do Perpétuo Sócorro and Escola Santo André which are located in the territory remaining islands of Abaetetuba. Was discussed the possibility of the school strengthen the identity of the Quilombo. Through a qualitative research, using the open and semi-structured interviews, in loco observation and document analysis, we conclude that, despite conflicts and tensions, the school stands as a strengthening element of the quilombo studied identity.
Acesso aberto (Open Access)
O enfoque C-T-S na pedagogia da alternância o saber escolar e a prática cotidiana quilombola na Casa Familiar Rural de Jambuaçú - Moju - Pará
(Universidade Federal do Pará, 2015-09-30) PEREIRA, Danielle Siqueira; BRITO, Licurgo Peixoto de; http://lattes.cnpq.br/5100592138044970
This work is result of a research about teaching of the science developed with the Pedagogy of Alternation in the Casa Familiar Rural Padre Sérgio Tonetto, located in Quilombola Territory of Jambuaçu in Moju-Pará-Brazil. We have as main objective to analyze the relationship between the STS approach (Science-Technology-Society) and the pedagogical practices of teaching of the science at CFR Jambuaçu. Additionally, we search the implications that these relations produce in education of quilombola citizens in Jambuaçu. It is a qualitative research. In this research we use as instruments individual and group semi-structured interviews (focus groups), as well as observations and documental analysis. As research subjects participating we had families and community members (leaders), and were interviewed thirteen (13) mothers / fathers of students and leaders and 33 (thirty-three) students divided into three (3) focus groups. We also interviewed the science teacher and the pedagogical coordinator. The content of the empirical material analysis, following Laurence Bardin, emerged four categories of coding that convert into axes of analysis: 1. Educational aspects of the Pedagogy of the Alternation; 2. Social transformation and training for citizenship; 3. Science Teaching in Pedagogy of Alternation and 4. Formation of the quilombo identity. We found that, at different levels, all axes of analysis include educational elements with CTS focus on Pedagogy of Alternation, particularly in the social-thematic approach, autonomy, decision making, attitudes and values of the exercise of conscious citizenship and grounded in knowledge of science and traditional knowledge of the quilombos.
Acesso aberto (Open Access)
Etnomatemática quilombola: as relações dos saberes da matemática dialógica com as práticas socioculturais dos remanescentes de quilombo do Mola-Itapocu/PA
(Universidade Federal do Pará, 2005-04-07) LEÃO, Jacinto Pedro Pinto; GUERRA, Renato Borges; http://lattes.cnpq.br/3199659904537033
The research, etnomatemática quilombola: as relações dos saberes da matemática dialógica com as práticas socioculturais dos remanescentes de quilombo do Mola-Itapocu/PA (quilombola etnomathematic: the relationships between of the knowledge about the mathematics dialoging with the sociocultural practices of the remainders of the Mola- Itapocu/PA quilombo), accomplished from June to December in 2004, it was guided in the study of case etnographic. The basic question of this dissertation is the preoccupations about how is the relationships between sociocultural practices web of mathematical knowledge and the school mathematics, without denying its meanings and its sense, what is living in the (re) construction of the daily memories of the remainders of mola quilombo? This investigation had had as objectives: to identify the meanings attributed by the molenses, its sociocultural practices, connected to mathematical knowledge of the local culture, and to establish some relationships between the school mathematics and the mathematics practiced by the remainders of Mola-Itapocu/PA quilombo, without releasing its meanings and its the memories of the daily existences of the private context. In the chapter I, I talk about critical reflections concerning the relationships between the practices of the daily life and etnomathematic knowledge, related to the memories of the existences of the remainders of mola quilombo. I begin talking about the memories of the non-school mathematics, followed by plurals knowledge of the mathematical practices; then, I launch the look inside of the lunges positivists, to evidence as web denies the daily life etnomathematic knowledge. In the chapter II, I make a brief analysis of the different present rationalities in the (ethno) science, watching the faces of the ethno science, modern science and of the postmodern science. In the third chapter, I build the analysis under the convergences and the divergences between mathematical knowledge and school mathematics, linked to the web: walking in arid lands of the logic formal mathematics; the etnomathematic knowledges; the re-entrances of the etnomathematic with the complexity of the life and the logical dialoging of the etnomathematic. In the room, I evidence the existent differences between the research experimental positivist and the qualitative research, for, soon after, to weave the possible relationships dialoging of the research ethnographic with the etnomathematic, and in the fifth, with base in the speeches and in the observations of the sociocultural existences mathematical knowledge of the informers, I establish some relationships among them local mathematical knowledge molense and the school mathematics. In this context, beginning revisiting the history of the education of the field shortly; followed by the webs of the relationships between the sociocultural practices and the mathematical dialoging of the molenses; last, I weave the literacy of the webs mathematical knowledge and knowledge about the sociocultural practices. The quilombola etnomathematic, unceasingly, built in the relationships of the mathematical dialoging with the molenses practices educational, it evidenced the language, the memories and the representations of the mathematical knowledge and ethno scientific, articulated to the possible relationships with knowledge about the mathematics scholar of the teaching multiseriado.
Acesso aberto (Open Access)
Identification of human T-cell lymphotropic virus infection in a semi-isolated Afro-Brazilian quilombo located in the Marajó Island (Pará, Brazil)
(2006-02) VALLINOTO, Antonio Carlos Rosário; PONTES, Gemilson Soares; MUTO, Nilton Akio; LOPES, Ivina Giselle Lima; MACHADO, Luiz Fernando Almeida; AZEVEDO, Vânia Nakauth; CARVALHAES, Fernanda Andreza de Pinho Lott; SANTOS, Sidney Emanuel Batista dos; GUERREIRO, João Farias; ISHAK, Marluísa de Oliveira Guimarães; ISHAK, Ricardo
Antibodies to human T-cell lymphotropic virus-1 and 2 (HTLV-1 and 2) were tested in 259 inhabitants (98 males and 161 females) of four villages of the Marajó Island (Pará, Brazil) using enzyme immunoassays (ELISA and Western blot). Types and subtypes of HTLV were determined by nested polymerase chain reaction (PCR) targeting the pX, env and 5´LTR regions. HTLV-1 infection was detected in Santana do Arari (2.06%) and Ponta de Pedras (1%). HTLV-2 was detected only in Santana do Arari (1.06%). Sequencing of the 5´LTR region of HTLV-1 and the phylogenetic analysis identified the virus as a member of the Cosmopolitan Group, subgroup Transcontinental. Santana do Arari is an Afro-Brazilian community and the current results represent the first report of HTLV-1 infection in a mocambo located in the Brazilian Amazon region.
Acesso aberto (Open Access)
Impactos socioterritoriais e identidade quilombola em espaço metropolitano: o caso da comunidade de Abacatal (Pará)
(Universidade Federal do Pará, 2012-09-26) SIROTHEAU, José Luiz Terceros; TRINDADE JÚNIOR, Saint-Clair Cordeiro da; http://lattes.cnpq.br/1762041788112837
This paper discusses the socioterrtorial impacts and construction of territorial identity quilombola in metropolitan reality, specifically in the Metropolitan Region of Belém, in view of the influence of the various public actions - policy, major infrastructure projects and other forms of intervention in space - and private, considering the urban expansion, a process intrinsic to the metropolis. The community quilombola of Abacatal in Ananindeua, has a sad history of serious land conflicts and, amid this constant struggle for their land, the identity of this group is consolidated, culminating in the title to their lands, however, the pressure who suffers of the metropolis calls into question the members of this territory ethnically configured. From a methodology based in the explanatory research through qualitative analysis, was possible observe the numerous impacts on the territory in question and their effects, which contribute, paradoxically, both to strengthen and to weaken the identity quilombola. The perspective of new conflicts appears on the horizon conclusive of research, where it is considered that Abacatal is destined to fight for their territory for a long time yet.
Acesso aberto (Open Access)
Infecções sexualmente transmissíveis: o imaginário de remanescentes de quilombos
(Universidade Federal do Pará, 2021-06-29) SOUZA, Isis Tarcila Vital de; CARVALHO, Jacira Nunes; http://lattes.cnpq.br/9434086419077532; CASTRO, Nádile Juliane Costa de; http://lattes.cnpq.br/2532971599666350; https://orcid.org/0000-0002-7675-5106
Currently, quilombola communities in Brazil are multiple and are distributed throughout the national territory, in the North there are 873 quilombola communities an important milestone in history, is that, the first community to receive the title is located in the State of Pará. Historically the communities they suffer from a lack of infrastructure, precarious access to health, education, and basic sanitation, revealing that this group lives in a situation of vulnerability, the result of a historical process of slavery. In this respect, the vulnerability of these populations is recognized, considering the preventive and assistance difficulties with regard to Sexually Transmitted Infections. These infections are caused by different types of microorganisms with very specific clinical evolution and expressions. Being transmitted, above all, by direct or indirect sexual contact and occasionally by blood. The aim of this study was to know the imagery / perception of quilombos remnants regarding sexually transmitted infections. This is a qualitative study with information obtained from semi-structured interviews and the data analyzed using the Collective Subject Discourse technique. From the result it became possible to group the discourses of the residents of the community that remains from quilombos of ItacoãMirim about sexually transmitted infections in four categories: 1) Discourse on the perception of what is Sexually Transmitted Infection. 2) Speech about transmission. 3) Discourse on prevention. 4) Discourse on treatment. It is believed that the present study made an important contribution to nursing, since it brought evidence that subsidizes care aimed at the remaining quilombo community and its imagery regarding the Ists exhibiting their risky behaviors and attitudes.
Acesso aberto (Open Access)
Juventude do campo e quilombola: educação e identidade cultural na Comunidade Quilombola de Itaboca - Inhangapi - PA
(Universidade Federal do Pará, 2014-09-24) PEREIRA, Ricardo Augusto Gomes; HAGE, Salomão Antonio Mufarrej; http://lattes.cnpq.br/1723722364556016
This research problematized education in the context of a Maroon, upon which looked into how education influences the cultural identity of young Maroons. The research aimed to analyze the relationship between education and cultural identity of young people in maroon community of the Municipality of Itaboca Inhangapi - PA which to achieve it was adopted as the methodological research participants and content analysis to examine the narratives of subjects and young people of that community. The results showed that the community is still in the process of appropriation of the recognition process of its territory and has a value indelible education, especially for young people who see her chance to continue their studies without changing its identity. However, the relationship with the city of Quilombo revealed in the narrative of young people on the one hand, shows the assimilation of urban identities that provide sociability different. On the other hand, this also brings socialization harmful contact with violence and drugs. The completion of the research points to the need for greater mobilization around education perspective eat the expansion of social equality.
Acesso aberto (Open Access)
Juventudes quilombolas: memória, resistência e construção de identidades
(Universidade Federal do Pará, 2018-03-08) SANTOS, José Rodrigo Pontes dos; SILVA, Lúcia Isabel da Conceição; http://lattes.cnpq.br/5758168217659420
The study aimed to analyze the construction process of the identities developed by the young quilombolas in the confrontations between their relations and practices in the Quilombo context and with external territories, as well as the resistances strategies generated in this process. Methodologically, the work was developed through the participant research and a questionary answered by seven young people of the Comunidades Associadas de Remanescentes Quilombolas de Itaboca, Cacoal e Quatro Bocas located in the municipality of Inhangapi, northeast of the state of Pará. The result of this research showed that the interactions within the communities reveal educational activities passed from generation to generation through daily Activities such as fishing, hunting, and extraction of fruits of the forest, which together, carry traces of Desquilombolas culture, memory and ancestry, giving life and support to the group's identity. On the other hand, the changes caused by globalization broke the borders between the nations and lead to the formation of new identities built through the merging of new values, visions of world and culture. This "mixture" can be perceived through the emergence of a diversity of influences that reach young quilombolas people through school activities, exchange with other cultures outside the Quilombo or even through the communication networks as Internet and television. Those new forms of identities join other essentials related to biological sex and nationality, thus giving life to different identities shared by everyone.