Navegando por Assunto "Rural"

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Acesso aberto (Open Access)
O direito vivo na luta pela terra no Projeto de Desenvolvimento Sustentável Virola Jatobá em Anapu/PA
(Universidade Federal do Pará, 2012) MENDES, Josilene Ferreira; SHIRAISHI NETO, Joaquim; http://lattes.cnpq.br/1945327707689415; PORRO, Noemi Sakiara Miyasaka; http://lattes.cnpq.br/3982338546545478
This thesis aims to analyze and describe the different aspects of the concept of “living law”. This concept helps to understand the experiences undertaken by peasant households during the occupation, creation and implementation processes of the Virola Jatobá Sustainable Development Project in the municipality of Anapu, State of Pará, Brazil. During these processes, family units built and added, on the basis of their “living law”, different notions of land rights emanated from their social practices, which are often opposed from those of the formal law. In the process of occupation, the research highlights the social and legal practices of the leaders of social local organizations and the families of the first occupants of the area. By registering these practices, it is possible to abstract the notion of rights to of land for those who work on it. In the process of the formal establishment of the settlement, families began to take command of the PDS, through the constitution of an Association, which could negotiate claims on their behalf with the governmental institutions, particularly INCRA, and thus set up the notion of rights to land for those who work on it with relative authonomy. In the process of implementation of the PDS, families faced the execution of the community-based forest management project, which involved a process of negotiation between the government and families regarding the adoption of new working conditions. In this negotiation, the families built the notion of land rights for those who work on it with authonomy taking care of the forest.
Acesso aberto (Open Access)
Jovens e interação comunicativa na Amazônia paraense: entre o rural e o urbano
(Associação Nacional dos Programas de Pós-Graduação em Comunicação, 2015-06) CASTRO, Fábio Fonseca de; COSTA, Alda Cristina Silva da; IGREJA, Monique Feio
This article proposes a reflection about the way that communicative interactions are established among young people living in Murutucu island, Belém PA, belonging to a territory with practices marked by the articulation between the urban and the rural. The island is close to Belém - just 9 km -, and local young people live there in a continuous displacement between rural and urban, a factor that puts them in contact with different realities. This study enabled the data mapping related to the experience of living in the island, as well for the displacement to Belém. Moreover it allowed the characterization of the use of smartphone and the internet by young people of Murutucu. In the field research, questionnaires were used, targeted to 10 young people, in order to identify the young islanders profile.
Acesso aberto (Open Access)
Peregrinos da fé na Amazônia urbana: faces do individualismo religioso
(Universidade Federal do Pará, 2023-09-29) PINTO, Daniel Silva; MORAES JÚNIOR, Manoel Ribeiro de; http://lattes.cnpq.br/2429279552706202; https://orcid.org/0000-0001-6986-7671
The study of the dynamics of religiosity in modern times, especially on the processes of individual identity construction, indicate more systematic and far-reaching investigations on the effects of modern religious individualism in the configuration of national religious fields; this phenomenon affects the size and measurement of traditional religions such as Christianity and, mainly, how institutionalized religion is affected in its ability to transmit its memory or authorized religious heritage. The analysis of such a phenomenon in Brazil, at its theoretical level, in this work - which could lead to the production of a sociological literature of religion with less focus on institutions and more on the individual in his free transit through the immense national symbolic-religious market - is centered on Danielle Hervieu-Léger's concept of the pilgrim. The figure of the pilgrim would be the symbol of a new religiosity - or could we call it spirituality? - at the beginning of this century, always on the move and with no vocation for traditional religiosity, accustomed to symbolic borders and fixed rituals. In the Amazon, this more fluid and deterritorialized religiosity can be better exemplified and identified in its urban dimension and with more intensity in the groups practicing those generically classified as New Age religions in fusion or hybridity with practices and cosmologies of the Amazonian religious imaginary. Its adherents or practitioners emphasize more a religiosity of personal search or spiritual development in contrast with the traditional religiosities of Christian transcendence. In turn, Christians, Catholics and Evangelicals, do not cease to manifest practices and beliefs hybridized with other symbolic-religious matrices, and even an intense transit, whether internal or endogenous, that is, between the diversity of evangelical denominations, (Pentecostal and Neo-Pentecostal ), or external, exemplified by the double or multiple belongings of Catholics.