Navegando por Assunto "Sociality"

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Consumo e socialidade nas festas de aparelhagem de Belém, Brasil
(Universidad de Colima, 2021-12) COSTA, Hans Cleyton Passos da; CASTRO, Fábio Fonseca de; CASTRO, Marina Ramos Neves de
The article reflects on the practices and social forms of consumption present in the sound system parties of the city of Belém in a complex and multidi mensional perspective. The article focuses on two blocks of social practices –drinking and clothing– and seeks to problematize the accumulated debate on the problem of consumption from a Simmelian perspective, centered on the complexity of social forms. We concluded that the social forms of the act of consumption are not binary nor permanent structures, but dynamic patterns, that allow for creativity and adjustments wich may occur between social classes and groups, practices of inclusion and exclusion, cohesion and competition, aesthetic pattern and innovative rupture, hedonism and vicarity, group cohesion and life cohesion social.
Acesso aberto (Open Access)
Da seringa à farinhada: produção e modo de vida na Reserva Extrativista Riozinho da Liberdade, Vale do Juruá – Acre
(Universidade Federal do Pará, 2023-11-27) SOUSA, Tatiane Silva; O’DWYER, Eliane Cantarino; http://lattes.cnpq.br/7254906067108841; https://orcid.org/0000-0003-0523-188X
This work has as its objective to observe the dynamics of social relations networks in order to verify how people and groups build strategies to ensure the reproduction of their social, cultural and economic practices in communities localized in Extractive Reserve (RESEX) Riozinho da Liberdade, Alto Juruá, Acre. For such, I use the concept of social networks as method strategy and techniques such as observant participation in the communities Morro da Pedra and periquito. Photos, interviews, genealogies and keeping a field notebook were also techniques used. I initially address the historical and social intricacies that culminated in the formation of the Vale do Juruá’s rubber tapper settlements in the Juruá Valley, Acre, based on a brief historical overview of events that range from the first rubber cycle with the establishment of the rubber plantation (1870-1912), until its collapse, when there was an end to protectionist rubber policies and the advance of the border in the Acre Amazon at the end of the 20th century, a moment in which the political and economic interests of the Brazilian State towards the Amazon changed, which started to encourage its colonization and finance infrastructure projects that have come to threaten the way of life of people from traditional communities, a situation that has led to a series of local conflicts in Acre. At this time, the rubber tappers' social movement emerged as a form of resistance, which was initially organized and represented by the Rural Workers' Union (STR). Union stations in rubber tapper settlements, as well as Rubber Tapper’s National Council (CNS) and local associations, were founded during this time, which came to enhance their struggle. The rubber tapper’s social movement established alliances with indigenous peoples, the environmental movement, international organisms and other institutions, pressuring the Brazilian State to recognize their social and territorial rights to put an end to the system of trading outposts managed by landlords (barracões) and to create the RESEXs. At RESEX Riozinho da Liberdade, created in 2005 after another decade of struggle, the end of the extractive activity as the main source of income brought with it a period of changes. The rubber tappers began to dedicate themselves to agriculture, cultivating mainly manioc flour. Families migrate from settlements in the interior of the forest (colocações) and gather on the banks of the Riozinho da Liberdade, where public institutions began to operate in the 1990s, influencing the formation of communities that exist today on the banks of the river. It is observed that between the period of colocações and now there are structural continuities in the way in which domestic groups build their exchange and kinship relationships. Until today relationships of asymmetric trading (aviamento) occurs, but the immobilization of labor as was previously the case in the rubber plantations no longer occurs. The creation of RESEX assured territorial rights, but not new sources of income based on extractivism, which has been worked on by new associations, albeit in an incipient form. Local networks based on kinship, reciprocity, supply and assistance are important to guarantee production, marketing, food and assistance in times of difficulty. In this way, guaranteeing security, social and economic stability to domestic groups.
Acesso aberto (Open Access)
Formas sociais, comunicação e tipificações do afeto numa torcida de futebol
(Universidade de São Paulo, 2020-08) FREITAS, Aline Meriane do Carmo de; CASTRO, Fábio Fonseca de
The article presents the results of an ethnography of the communication processes present in a soccer crowd, the barra brava Camisa 33, from Clube do Remo, in Belém-PA. Based on a proposition of dialogue between Anthropology and Communication, we sought to understand the intersubjective processes (Schutz, 1978, 2012) expressed by the affections and sensibilities experienced by the fans and shown in social forms (Simmel, 1999, 2006). We sought to carry out an analysis of the sociocultural communicative processes in order to understand the social construction of sensibilities and the production of sensitive meanings that involve team fans.
Acesso aberto (Open Access)
O neotribalismo e outras socializações pós-modernas
(Universidade Federal do Rio de Janeiro, 2016-12) CASTRO, Fábio Fonseca de
This article updates the debate on neo-tribalism, a phenomenon first identified with post-industrial societies and then understood as a common cultural process of contemporaneity, in light of the reflections on the dynamics of socializations and sociability production, developed by the Center for Cultural Contemporary Studies at the University of Birmingham (CCCS), in the first case, and G. Simmel’s philosophy in the second. We discuss the idea of neo-tribalism using major catego ries that are used to describe the phenomenon: spatiality / nomadism and temporality / presentism.
Acesso aberto (Open Access)
Tipologia das relações sociais de Schütz e a ética da alteridade: a experiência urbana do jornal “a verdade rua e crua”
(Universidade Federal do Pará, 2020-03-25) LEÃO, Bianca Conde; SANTOS, Ana Lúcia Prado Reis dos; CASTRO, Fábio Fonseca de; http://lattes.cnpq.br/5700042332015787
First published in November 2015, A Verdade Rua e Crua or The Naked Truth of Homelessness is a newspaper exclusively written and produced by homeless individuals in the metropolitan region of Belém. The publication features articles inspired by life on the streets. What is the power of these wandering narratives (JACQUES, 2012)? This question inspired this master’s thesis. We propose to observe the intersubjective social practices of these homeless journalists and compare our reports to the productions of meaning that are revealed through this experience. To accomplish this, we used the typology of social relations by Schütz (1979; 2012) in order to systematize the reports of experiences obtained through printed materials and semi-structured interviews by some of the project's members. We also propose a dialogue with Lévinas' (1980) ethics of otherness as a cross-sectional basis to raise the hypothesis that the newspaper works as a mirror that can reveal the Face of the Other, a Face that is understood as a path to the exercise of the ethics of otherness. As a methodological procedure, in addition to in-depth semi-structured interviews, we use participant observation, since the author is a volunteer for the project, and content analysis of the texts of the newspaper's copies, in the hope of making a critical interpretation of this homeless initiative in the city. From the appearance of this Face, the paradox of proximity and distance between Same and Other emerges, in which an apparent contradiction is created between Shütz’s intersubjectivity and Levinas’ idea of infinite distance which forbids a reduction to sameness. However, it is through the crossing of this Other that is, at the same time, different and similar to the Same, that the places of each one in everyday life are rethought. In the face of these mirror newspapers, the exercise of the ethics of otherness is revealed, since the recognition of the Other's differences does not exempt the Same from its responsibility towards him, because what is common to all human beings is not lost even in situations of extreme vulnerability.