Navegando por Assunto "Subject"

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Do “sujeito de desejo” ao “sujeito do desejo”: Foucault leitor de Santo Agostinho
(Pontifícia Universidade Católica do Paraná, 2019-04) CHAVES, Ernani Pinheiro
This article intends to demonstrate the strategic importance of Foucault’s readings of Saint Augustine. Said importance is inscribed within Foucault’s project of writing a “genealogy of the subject of desire”, aiming at the understanding of the reasons why the concept of “de sire” started to play such a central role within the topic of sexuality, in such a way that be tween subject, desire, sexuality, and truth, a necessary and indissoluble bond seemed to be established. In this perspective, we understand that such a genealogy of the subject of desire demands that we critically rethink the history of psychoanalysis, especially in its Freudian Lacanian version, the only for the which, in fact, he was interested with more frequency.
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Do desmatamento ao turismo: a construção de sentidos a partir da leitura de notícias sobre a Amazônia paraense
(Universidade Federal do Pará, 2020-09-29) MAGALHÃES, Degivane Lima; CUNHA, Marcos André Dantas da
This research arose from the need to search for educational activities that effectively contribute to the formation of the reading subject through reading teaching practices in a discursive perspective, taking into account the construction of meanings of Paraense identity by the student subjects, from reading news about the paraense Amazon. Delimited as the foces o four analysis, two themes that can be seen as dichotomous, they would point to something positive and something negative about Pará, which are, deforestation and tourism. In this way, we will seek in this research to work on reading and the construction of meanings based on readings of texts of this kind, especially those that bring discourses about Paraense identity (s). In this study, we used the theoretical and methodological assumptions of Discourse Analysis - AD of French tradition, especially in the conceptions of Foucault (1996; 2004; 2007; 2009), Pêcheux (1995; 1997), Orlandi (2001; 2006; 2015), Gregolin (2007), Cunha (2011), among others. In this sense, we aim that these students can glimpse what are the main social and cultural references that surround the Paraense identity and how they are processed in their reality. This study was developed with a 8th grade of elementary school in a public school in the municipality of Igarapé-Açu-PA. To make our research feasible, the main methodology used was based on action research, of a qualitative nature. The corpus was formed from clippings of responses from student subjects about the reading of news on the theme of deforestation and tourism; related to the state of Pará.
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O espaço-vivido como lugar de projeto: reflexões a partir de um assentamento rural do Sudeste Paraense
(Universidade Federal do Pará, 2011) SANTOS, Clarissa Vieira dos; SIMÕES, Aquiles Vasconcelos; http://lattes.cnpq.br/0471255070027912; https://orcid.org/0000-0003-2194-6594
This work consists in thinking about how is the construction of space-lived and the consolidation of this project as a place of settlement in a rural region of southeastern Pará. From this perspective it is understood that, apart from the 90's, farmers in southeast Pará emerge as key social actors in terms of influence on the local territorial dynamics, due primarily to their increasing ability to organize and the relative Federal investment in public policy development said. A new field of possibilities opens to the domestic sphere to those who perceive the field as a place of work and housing. In this situation strengthens the discourse of the existence of a possible overlap between the two spheres of action (government and household). Given this we believe is extremely important to understand the multiple logics of action that guide decision-making of individuals who build their daily living space and design strategies as a place to consolidate the project. It is argued, then, that regardless of the existence of coordination between the governmental sphere and domestic farmers in their daily build strategies to strengthen the area as a place-lived project. It is believed that this process is the emergence of a social category that I call here as subject-place, because from a redefinition of the movement and its deliberations outside the framework of possibilities, the individual constructs favorable conditions for their social reproduction and his family. Thus we understand that the way for the construction of development policies that are truly transformative social situation to which they are farmers in the southeast of Pará is the construction of actions from a perspective that allows the endogenous emergence of autonomous individuals capable of reflect on the position they occupy in the dynamic development of its space-lived.
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Nietzsche, Foucault e a Teoria Crítica: elementos preliminares para um debate
(Universidade Federal de Goiás, 2016-12) CHAVES, Ernani Pinheiro
During the so-called first generation of Critical Theory, that of Adorno and Horkheimer, Nietzsche, alongside Marx and Freud, was a privi leged interlocutor. The critique of Habermas, a central name for the second generation, separated Nietzsche from Critical Theory, attributing him a deci sive part of the critical problems that the first generation directed to reason. By its turn, the third generation, of which Axel Honneth is the famous name, once again problematizes the relations between Nietzsche and Critical Theory by the means of Michel Foucault’s thoughts. This article intends to show some aspects of this rescue, on which the names of Nietzsche – as a precursor – and Foucault – as a continuer – are included in the horizon of Critical Theory.
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Perspectivismo e interpretação na filosofia nietzschiana
(Grupo de Estudos Nietzsche, 2018-04) BARROS, Roberto de Almeida Pereira de
Although the few references to the term, Nietzsche's notion of perspectivism is an important assumption of his philosophical reflection. It is a notion, as it will be tried to demonstrate, significant for the understanding of many theoretical positions of the author concerning science and knowledge and decisively for the interpretation of both notions as interpretative perspectives The following argument aims to analyze the influences and assumptions of this notion, highlighting its Kantian (Neokantian), Schopenhaurian background, but also considering influences outside of philosophy, such as Ruggero Boscovich's theoretical physics, which plays a decisive role in the formulation of the notions of perspectivism and perspectivist interpretation in Nietzsche's philosophy.
Acesso aberto (Open Access)
“ Tudo tem sua mãe”: O mundo mítico de Caraparu-Pará
(Universidade Federal do Pará, 2021-01-26) NOBRE, Mariléia da Silveira; PESSOA, Fátima Cristina da Costa; http://lattes.cnpq.br/4011084861970140; SÁ, Samuel Maria de Amorim e; http://lattes.cnpq.br/3256903697536068
This study aims to understand, through the farmers’ discursive practices who lives in Caraparu village, the constitution and functioning of the imaginary that is projected in the socio-historical real understood as their material conditions of existence. My desire, as a researcher, is to understand the functioning of this imaginary materialized in those discursive practices and, besides, to examine the evidence of probable / possible transformations of this imaginary, having as an empirical object of analysis the narratives of the young farmers of Caraparu. There is, therefore, in this research, a gesture of understanding that seeks to recognize the regularities of a discursive and ideological formation that supports the belief in the rules that govern the daily lives of the subject and imposes obedience to them. To achieve these objectives, ethnographic and discursive approaches are articulated in the analysis of narratives of the oldest and youngest farmers in that region. It is advocated, as a result of the analysis, the recognition of a mythical / cabocla discursive formation, which governs the relationship between human and non-human beings. Such a relationship is based both on fear and respect for enchanted beings as well as on fear and dread for fadistas and on reciprocity between them. The nature of this research led me to visit a theoretical field exogenous to that of Anthropology, wich is, that one of materialistic discourse analysis. I evoked from this field the Real / Symbolic / Imaginary triad, intertwined in Michel Pêcheux's reinterpretation of the Jean Jacques Lacan’s works and those of Louis Althusser. The clipping of the discursive sequences that make up the discursive corpus will allow us to understand processes of subjectivity that point to the movements of full identification, counter identification or even disidentification with the knowledge of the dominant discursive formation in that community.