Dissertações em Educação (Mestrado) - PPGED/ICED

URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/2319

O Mestrado Acadêmico pertence ao Programa de Pós-Graduação em Educação (PPGED) do Instituto de Ciências da Educação (ICED) da Universidade Federal do Pará (UFPA).

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Agora exibindo 1 - 8 de 8

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Composições estéticas entre Schiller e Nietzsche sobre a formação humana: contribuições à prática educativa
(Universidade Federal do Pará, 2017) SILVA, Ivys de Alcântara; COSTA, Gilcilene Dias da; http://lattes.cnpq.br/2934771644021042
When talking about aesthetics what is the first image that comes to mind? To each person we ask this question we may have a different answer, due to the plasticity of the term. In the face of this plasticity, the present research has as main point to discuss the role of aesthetics in human formation, weaving a compositional interlude between some aspects of two philosophical theories that compare the importance of art and human formation from the aesthetic point of view, namely, the aesthetic of Friedrich von Schiller presented mainly in his works Letters Upon The Aesthetic Education of Man and Naive and sentimental Poetry, as well as the aesthetic theory of Friedrich Nietzsche diluted in works such as The Birth of Tragedy, Philosophy in the tragic age of the greeks and Human, all too human. The debate made between these thinkers and their aesthetic perspectives will cross their main conceptions about aesthetics, trying to glimpse at what points these philosophical theories are, for a possible visualization of aesthetics as an element amalgamated to the formative practices. Faced with this, and taking the aesthetic as the cornerstone of the full formation of the human being, a pillar that has been buried, we have the task of emphasizing its formative value in education. Through the sensitive prism of these thinkers, we will see the beam of light that will help us reflect on how aesthetics is amalgamated into education, understood here broadly as formation.
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Um currículo dança? perspectiva pós-crítica de currículo e infância a partir dos projetos de linguagens da UEI Cremação, Belém-PA
(Universidade Federal do Pará, 2016-03-31) OLIVEIRA, Kelry Leão; COSTA, Gilcilene Dias da; http://lattes.cnpq.br/2934771644021042
This dissertational work seeks to relate the study of language, curriculum and difference, in the field of post-critical theory in education, educational processes outlined in "Project languages" in a Unit of Early Childhood Education in the city of Belém-PA. The study aims to investigate how the teaching of languages has been produced in this Early Childhood Education Unit, with the cut out the analysis of the dimensions of language as a difference vector in the school curriculum. The text has as authors of the Philosophy of Language interlocutors Thought Difference and Theorizing Curriculum Post-Critical, seeking to realize childhood as a puzzle and play in the creation process, instigated by art and musicality, the thinking curriculum in order its "danceable dimension." Thus, we dialogue with GADAMER (2000), in order to make considerations about the language and the question of the game; LARROSA (2000, 2004) and SKLIAR (2014), about the babélicas and disobedient languages; BRITO (2003), about the importance of languages as art of expression in the educational process; SILVA (2001 and 2010), CORAZZA (2001 and 2002), COSTA (2011 and 2013), through discussions about the curriculum in a view of the difference in the post-critical field, and also LINS and GIL (2008) on the becoming-child, language and childhood. The field research executed in this education unit happened during the school year 2015 and had the support of the Post-Critical Methodologies in Education (MEYER and PARADISE, 2012). In the meantime it have been made collaborative educational activities with the teachers of UEI in dialogue with the coordination of space, observation times and photographic records, curriculum document analysis and educational activities in order to carry out an everyday study in this school institution (CERTEAU , 2014). The research analyzes they enter the fields of language, curriculum and difference, showing how the language projects are pepped in the researched educational space, since they differ in relation to other early childhood education spaces not only for its "pilot project" with regard to the dimensions of art and languages that make up its curriculum setting, but above all because they risk disobey the formal laws of education in the pursuit of enhancing childhood, their languages and their arts to learn the difference - a lightness that invites the curriculum to score small dance steps, risking to think an teaching that depart differences and trials in their art inventions.
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Do luto à luta: a emergência do corpo deficiente possível
(Universidade Federal do Pará, 2015-06-30) MIRANDA, Rosalba Martins; COSTA, Gilcilene Dias da; http://lattes.cnpq.br/2934771644021042
This dissertative study proposes to discuss, in Foucaultian Philosophy and Difference Thinking in Education, the perspective of a possible handicapped body thought as threshold of a new political body. It problematises the paradigm of handicapped body’s inclusion, describing and tensing the historical trajectory of studies about the handicapped body in its relation/conflict with normality, having as intersection points the foucaultian genealogy and the difference studies in educational field. In the theoretical-methodological construction it searches aids in the thinking of Michel Foucault, Erving Goffman, Carlos Skliar, Jorge Larrosa, in legal documents that deals with handicapped rights, as well as analysis of testimonials from people (handicapped and handicapped’s mothers) that contributed with their life stories. In this perspective, a bibliographical research has been developed, with the purpose of diving in the complexity of the relation with the handicapped “other”, using as theoretical-methodological procedure the notions of archeology and genealogy in Foucault, articulately to the fields of moral and aesthetical problematization of the handicapped body. Among the points of discussion, stands the questioning that nowadays one lives an education in support of the inclusion paradigm, without, however, problematizing untouched aspects in this territory under other’s government. The text moves itself through three interconnected dimensions: the “mourning” (interdiction) of the handicapped body in the intricacies of historical normality, the “fight” (resistences) for legal achievements in the educational setting and of the “ethical-aesthetic” (difference) of the possible handicapped body, a body that in Larrosa’s vision “goes from the impossible to the truthful”, being the vector of its own aesthetic experience, a moral inquisitor body, capable of reinventing itself and of recreating new settings of difference in education.
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Educação como acontecimento: experimentações de um currículo-nômade em processos formativos na comunidade de Murutinga, Abaetetuba-PA
(Universidade Federal do Pará, 2017-08-28) CARDOSO, Rosileide Moraes; COSTA, Gilcilene Dias da; http://lattes.cnpq.br/2934771644021042
This dissertation proposes to think of the formation and the school curriculum as art, creation, invention in a collective movement with the cultural knowledge of the rural community of Murutinga, in the municipality of Abaetetuba-PA. The research tracks configure a cartographic curriculumnomadic thought as a line of escape and possibility of reinvention of the pedagogical practices of subjects who experience the community. What we propose to explore here are other ways of thinking the formation, the language, the curriculum, moved by the local knowledge of the students and teachers, that is, a "drenched" education of situations and senses / formative experiences. In order to sew the research, we have as objectives: a) to map formative processes of student-teachers in the plots of a nomadic curriculum, permeating the rural area of Baetetubense, in particular those of Escola Maximiliano Antônio Rodrigues; b) reverberate the echoes of a singular Amazonian education (Abaetetubense), confabulating literary art and creation of realities; c) to enhance the formative experiences born of the teacher-student interaction in the dialogue with the local histories and knowledge, in order to recreate the dynamics of the curriculum and the school formation. In theoretical-methodological terms, the present body of writing is drawn from a perspective of the Philosophy of Difference in Education (DELEUZE & GUATTARI, 1992, SILVA, 2000, CORAZZA, 2001, GALLO, 2008, MEYER and PARAÍSO, 2012) Post-criticism of curriculum and training, and the Deleuzian-Guattarian-inspired Cartography, for bringing the perspective of a mobile and multiple thinking-research, capable of tearing up the chaos of education and of experimenting with other ways of inventing an education as art and event. The mapping course is weaved in dialogue with the narratives and cultural knowledge of subjects of the community surveyed. In this way, the text is organized in four interconnected moments: rst scribbles what the training represented and / or represents for the teachers who live and work in the rural-country space and islands of Abaetetuba since the 1990s; the second presents training as a voracious mechanism for the construction of a nomadic curriculum (CORAZZA, 2001); the third deals with the cartographic curriculum, of an education as a creation-invention depicting process formation, not properly what it is, but what training wants; the fourth, imbibed by an adventurous formation, to create steps for the mobility of thinking, to wander from one knowledge to another, creating gaps for a curriculum that dances (SILVA, 2000; COSTA, 2007), who thinks and invents an education as an event (CORAZZA, 2001) and as sense-experience (LARROSA, 2002). And finally, in the final lines, I make a brief survey of the itineraries, of the experiences and experiments built in the intersubjective interaction with the research subjects.
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Entre deuses e humanos: entre-lugares da diferença na trama curricular
(Universidade Federal do Pará, 2016-03-31) SOUZA, Camila Claíde Oliveira de; COSTA, Gilcilene Dias da; http://lattes.cnpq.br/2934771644021042
This argumentative text is the result of research conducted in the Academic Master in Education of UFPA, in the Postgraduate Program in Education of PPGED/ICED, which aims to analyze the concept of in-betweenness in the Cultural Studies field and its resonances to think the curriculum in the context of difference. Therefore, it’s necessary a dialogue with authors of Cultural Studies and Post-Critical dimension in education, including: Bhabha (2013); Hall (1999); Silva (1995; 1996; 2006; 2007); Corazza (2001); Costa (2000, 2003, 2013), Paraiso (2005), Skliar (2003); Louro (2007, 2008), Brandão (1986); Bulfinch (2002); Franchini (2007); Pouzadoux (2001). The study questioning consists of the following questions: how the concept of in-betweenness, developed in the field of Cultural Studies, focuses on ways to problematize/think the curriculum in the context of difference? What is meant by In-betweenness places of difference and which its resonances in curriculum field? That in-between places the difference moves in games of power-knowledge that shape the process of (in) visibility in the Faculty of Education at UFPA-Bethlehem concerning gender-issues of sexuality, race-ethnicity, disability-normal? Through which theoretical and analytical consequences can plot the relationship in-betweenness mythology and everyday life, gods and humans in the universe difference? From these questions and dialogue with various authors, we intend to define the analytical perspective of the difference in gender-issues of sexuality, race-ethnicity, disability-normal, giving voice and visibility to border subjects that make up the narrative of this context; students of Education Course of the UFPA-Belém, and mythological characters (Hephaestus, Amazona, Achilles) related to the issue of differences here treated. The study discusses the Post-Critical Education Methodologies, Meyer and Paradise (2013), and its preliminary analysis considers the concept of in-betweenness (and not exactly "betweenness") as an interstitial element which move the differences in the curriculum field, crossed by a set of power-knowledge, negation-affirmation, (in) visibility, silences. Border voices in this paper make up a veritable threshold and imaginary inhabited by gods and humans in the difference game. With this study, we aimed to build another way of looking at the difference through the cracks of the curriculum and imagination, challenging traditionally hegemonic knowledge and glimpsing an interstitial perspective (in-betweenness) to tap into strong and weak points of our differences.
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Queria saber ler e escrever para mudar as faces das coisas”: uma leitura de situações educacionais na obra Chove nos Campos de Cachoeira, de Dalcídio Jurandir
(Universidade Federal do Pará, 2015-03-27) CARDOSO, Roseli Moraes; COSTA, Gilcilene Dias da; http://lattes.cnpq.br/2934771644021042
The writing of this argumentative work is located in the interstices between Literature and Education, through a bibliographic study , descriptive and interpretative character , referring to educational situations experienced by Alfredo character in the novel rains in Waterfall fields ( 1941) Dalcídio Jurandir . The work presents a chance to peek at the experiential modes of Amazonian education present in traces of dalcidiana literature and in the context of his time , listening to the echoes of this literature in Alfredo education itineraries in the fields of culture, as an invitation to thinkeducational reality of today. The text dialogues with Nietzsche (2003), Deleuze (1997), LARROSA (2001), Rosa Dias (2010), COSTA GILCILENE (2012), Fernando Farias (2009), with a view to education as invention. It rains in the waterfall fields, education is one of the rivers navigated by Alfredo character on your bet by change of life and training, a change that no part of an individual plan because the boy Dalcídio makes up the itinerary of his people suffered. The small marajoara feeds the Anglo-Brazilian college dream of Rio de Janeiro as other education and desire to escape from the inertial conditions of their school reality. The environment of the school Proenca inspires the limits of a hard and obsolete Amazonian educational reality still exists today, marked by indifference, silence, abandonment by the government, lack of educational projects that encourage students to remain in school. Conditions that do not appeal Alfredo education desire, dreaming from Waterfall, the "poor" and "small" education in his village. It is emphasized in the study, the literary greatness of Dalcídio, highlighting the aesthetic value of his work, and political greatness of your posture whendenounced in a sensitive and poetic way , the many problems that still plague the scenario of our education , as if leading the reader to ways of their cultural and social ills scenery through a lyrical looks.
Acesso aberto (Open Access)
Relações de gênero e seus efeitos discursivos na constituição de subjetividades nos cursos de Engenharia do Campus Universitário de Tucuruí – CAMTUC/UFPA
(Universidade Federal do Pará, 2016-04-15) ALMEIDA, Edileuza de Sarges; COSTA, Gilcilene Dias da; http://lattes.cnpq.br/2934771644021042
The research discusses the discursive effects of gender relations involved in the formation of subjectivities in the engineering courses of Tucuruí’s university campus from the Federal University of Pará (UFPA). The study problematizes the gender discursive constructions related to the feminine presence in the Civil, Electrical and Mechanical engineering courses of CAMTUC/UFPA, especially for being related courses to the exact sciences, emerged in 2005 through an agreement between UFPA and Eletrobrás/Eletronorte, and also are considered historically masculine. In the theoretical and methodological field, the text is located in a post-structuralist perspective, dialoguing with Foucault (2011, 2004) and the sexuality studies with Scott (1995) and Louro (2003, 2007, 2013) about the gender as a historical category, political and relational; Swain (2000),Weeks (2001), Beauvoir (2009) and discussions on women and feminism; Apple (2006), Silva (1996, 2010, 2013), Moreira and Candau (2003) with the deliberation about résumé, comprehended as a cultural artifact crossed by power relations; Cabral and Oliveira (2011), Tebet (2008), Lombardi (2006) and Teixeira (2001), about the female insertion in the engineering. The data collection focuses the official curriculums of the mentioned courses and interviews done with female and mans students and managers from the engineering courses, whose documents and narrative analysis indicate a subjectivity discursive production in permanent conflict on gender issues in the surveyed courses, therefore, now the speeches reaffirm woman domination practices historically settled in our society, now transpose these domination barriers by the bias of the uniqueness female attendance, unveiling new training scenarios. The study results argue that the denaturalization of training and professional environment is a prerequisite in order that women can construct their gender, personal and professional subjectivities, with complete freedom, experiencing their own choices and not being restricted to normative standards and stereotypes historically kept. Thus, the study relevance consists in seeking denaturalize the local curriculums and the discursive practices involved in the subjectivities women production in higher education and, along with it, affirm the uniqueness female in professional reconfiguration compared to the historical invisibility and domination onslaught.
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Sobre corpos insolentes: corpo trans, um ensaio estético da diferença sexual em educação
(Universidade Federal do Pará, 2015-06-30) CHAVES, Silvane Lopes; COSTA, Gilcilene Dias da; http://lattes.cnpq.br/2934771644021042
This dissertative text is located in a discursive threshold between sexuality and education. Supported by the tragic and genealogical thought of Nietzsche and Foucault and in the dialogue with Sade, Deleuze and Guattari, Derrida, queer studies, the research presents a trans body perspective as a constitutive dimension of sexual difference. It discusses the notion of sexual difference as boundary and indeterminate dimension of sexuality and questions the paradigm of the inclusion as alleged host of the difference in education. In the discursive field of sexuality, tensions the categories "homosexuality", "visibility" and "gender and sexual identity", paying attention to the word that speaks and to the word that shuts in pronunciation of sexual difference, to the emergence of a trans body as radicality of sexual difference and as uniqueness the embodiment of a singular life guided by a Dionysian asceticism: the trans body as subversive aesthetic to the compliance of the standard and as an invitation to the "become what it is", a transition from body boundary by different territorialities, tied to the old mythology and the "minor literature" of Kafka. The work examines the different views that were historically constituted on the body, exposing some of their movements and discursive effects on the ways of thinking the body relation and sexual difference, in conjunction with education. The trans aesthetic is seen by an exercise of agonistic freedom and an art of existence able to enhance in the body its first truth and make it a political battle space, endurance, art transgression. In this essay of creating a conceptual character (trans body), proposes to situate it as minor existence, in order to embody a collective value against the arbitrariness of the standard, and as an exercise in deterritorialization of male and female. As production of uniqueness, challenges and intervenes in education, requiring an ethical treatment so as to make it a space to promote the meeting among connected multiplicities.

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Navegando Dissertações em Educação (Mestrado) - PPGED/ICED por Orientadores "COSTA, Gilcilene Dias da"