Dissertações em Antropologia (Mestrado) - PPGA/IFCH
URI Permanente para esta coleçãohttps://repositorio.ufpa.br/handle/2011/4032
O Mestrado em Antropologia está inserido no Programa de Pós-Graduação em Antropologia (PPGA), da Universidade Federal do Pará. É um curso ministrado sobre a responsabilidade do Instituto de Filosofia e Ciências Humanas (IFCH) da UFPA.
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Navegando Dissertações em Antropologia (Mestrado) - PPGA/IFCH por Orientadores "MATOS, Beatriz de Almeida"
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Item Acesso aberto (Open Access) Ecos de um Theatro Assombrado : um estudo de caso sobre as relações entre materialidade, visagens e o Theatro da Paz, Belém (PA)(Universidade Federal do Pará, 2024-09-30) BARBOSA, Gabriel Rodrigues; MATOS, Beatriz de Almeida; http://lattes.cnpq.br/5130782589745088This dissertation, structured in three acts, explores the relationships between materiality and visages in the amazonian imaginary. It delves into the topic through the case study of the narratives shared by the workers of the Theatro da Paz, located in Praça da República, Belém, in the state of Pará, Brazil. The Act I: Amazonian Visages aims to conceptualize the word Visage throughout a discussion about the territorialization of the environment into the imaginary, which influences the spatial and social distances observed between Saints, Visages and Enchanted. Those distances are themselves intertwined with the social-spatial categories of Center, Margin and Deep. The Act II: Theaters focuses on the History of Theatro da Paz to explore the social role that theaters played in Amazonian colonization strategies and the economical, social, and environmental changes incurred in Belém throughout the second half of the XIX century. Those factors are partially responsible for the physical traits currently embodied by the Theatro da Paz. Finally, Act III: Senses and Things brings together these discussions to answers questions about the role visages have between the workers’ relationship with the Theatro da Paz; of impacts of physical characteristics and operational hours in the emergence of visages; the role of ordinary material things in narratives about visages; and how these aspects entangle themselves into mastery-type relationships that strengthen social bonds between all involved subjects.Item Acesso aberto (Open Access) O “pensamento concentrado”: concepções sobre saúde mental e bem viver na pajelança do povo Tembé/Tenetehar(Universidade Federal do Pará, 2024-03-11) MOREIRA JÚNIOR, Carlos Sérgio de Brito; MATOS, Beatriz de Almeida; http://lattes.cnpq.br/5130782589745088This dissertation proposes an analysis of what we understand by mental health from the perception of the Tembé/Tenetehar people themselves, as well as their overlaps and forms of treatment of these conditions carried out by the pajelança and its many specialists. To this goal, a bibliographical survey will be carried out on the different forms that mental health can take among indigenous peoples, such as its overlaps with cosmology, dreams and shamanism, to allow comparison with the reality of the Tembé/Tenetehar people and their demands. When trying to translate our understanding of what mental health would be to the Amerindian reality, we encounter several barriers, with several attempts resulting in situations where Western forms of thought overlapped with indigenous ways of reflecting on the phenomenon. Amerindian societies perceive what we understand by mental health based on their own ontologies, cosmologies and ways of thinking. Thus, it is expected to contribute to knowledge on mental health among the Tembé/Tenetehar people and their demands so that their reflections are respected and taken into consideration in the analysis, addressing issues related to the topic from an anthropological perspective and trying to build bridges between indigenous forms and western medical concepts.Item Acesso aberto (Open Access) Piucquid nibëdec: el dinero entre los Matsés de Buenas Lomas Antigua, Amazonía peruana(Universidade Federal do Pará, 2025-01-29) DËSI, Roldán Dunú Tumi; MATOS, Beatriz de Almeida; http://lattes.cnpq.br/5130782589745088This study is based on ethnographic fieldwork inspired by what the Tukano anthropologist João Rezende and Ana Damásio call “ethnography at home.” It was conducted between February and May 2024 in the Buenas Lomas Antigua annex of the Matsés people of Peru, to which I belong. The general objective is to understand the social environment and the multiple meanings behind the Matsés expression: piucquid nibëdec/ “there is no money.” My intention is to analyze how the Matsés people understand and use money from their own perspectives and experiences, starting from how money was introduced among the Matsés after contact in 1969 with the missionaries of the Summer Institute of Linguistics up to the current ways in which money, and the lack of money, through commodities and social programs, impact the lives of women and men of different generations.