Navegando por Orientadores "ARENZ, Karl Heinz"

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Os Cadernos do Promotor: as ações do Tribunal do Santo Ofício no Maranhão e Grão-Pará (1640-1750)
(Universidade Federal do Pará, 2018-06-25) CARVALHO, Leila Alves de; ARENZ, Karl Heinz; http://lattes.cnpq.br/4213810951901055
This research aims to analyse how the actions of the Court of the Holy Office in the Portuguese Amazon – Maranhão and Grão-Pará – within the temporal space which extends from 1640 to 1750. The intention is to understand the strategies employed by the Holy Office as a way of spreading its power in a period prior to the Visitation of 1763 during Pombal’s rule within the reality of the colony market by its huge extension and its diverse populations. In this context, we search to identify its agents, as well as the forms used to implement moral and religious discipline in this space and in this society. We will base ourselves, as main source, on the manuscripts of the Promoter of the Inquisition of Lisbon, and through them, try to detect the procedures established by the inquisitorial agents; quantitatively and qualitatively, which were the most relevant complaints from the Court's point of view; and to identify, for which reason some complaints did not turn into processes.
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Cartografia dos saberes culturais ribeirinhos: ensino de História e as vozes marajoaras (rio Guajará-Curralinho/PA)
(Universidade Federal do Pará, 2025-02-17) RAIOL, Alex de Andrade; ARENZ, Karl Heinz; http://lattes.cnpq.br/0770998951374481; https://orcid.org/0000-0001-9500-3666
This Master’s Thesis of the Professional History Teaching Program (PPGEH/UFPA) theme is the Teaching of History in the context of Riverine Education. Based on literature review on the subject, we consider that the Teaching Curriculum of the Rural/Riverine Education has not always been adequate to the reality of its demographic, as well as that the invisibility of the social and cultural practices of the peoples from the Countryside contributes to a form of Education that maintain itself Exclusionary, Eurocentric, Monocultural Linear and Evolutive. Henceforth, this research has as its general objectives the reflection about the concept of Curriculum, the Schools Historical Knowledge, Local History and Historical Consciousness; moreover, intend to give visibility to the Local History of the communities on the Guajará Riverside and the heritage knowledge of its inhabitants, allowing them due recognition and place in the History classes. The locus of research is the E.M.E.I.F. Portugal, where I have been working as History Teacher since 2017. The school is located on the right bank of the Guajará River, in a rural/riverside area of the Municipality of Curralinho-PA, and approximately 80km far from the urban center. The research was quantitative and qualitative in nature, of the Case Study type. As Historical Sources, was used a diverse set including Official Documentation as the Pedagogical Guidelines of the Portugal School (2018), the Educational Curriculum of Curralinho Municipality (2020), the Course Plan for the History Classes (2022) and the School Census of Curralinho Municipality (2023). Were also used data from the classroom activities, Fieldwork Journal, Photographs and Oral Sources collected through semi-structured interviews with five Elderly inhabitants of the community. Based on the source analysis, we concluded that the Municipality Curriculum and the Course Plan for History in the classes of 6th through 9th year present an organization of educational content in the field of History that does not take in to account the characteristics and specificities of the Rural/Riverine life in the region, despite being in line with national legislation and officially recognizing the existence of cultural diversity. The research also allowed the formulation of a Cartography of Cultural Knowledge of the Guajará River, where we identified cultural practices in the surrounding community that were associated with heritage knowledge about the waters, forests and lands of the region. Lastly, as propositional aspect of the Thesis, we developed a Didactic Sequence directed to History Teachers in Riverine Schools, which aims to rescue, register and value the memories of the Riverine peoples through a pedagogical strategy with the students as protagonists. It was intended, therefore, the making of a pedagogical practice able to communicate with the social and economic dimensions of the place, and to correlate this dimensions with the Schools Historical Knowledge in an effort to amplify the voices of Riverine subjects so that they can also be heard within the “walls” of the school.
Acesso aberto (Open Access)
Os castanhais do sudeste do Pará: cotidianos e discursos (1930-1964)
(Universidade Federal do Pará, 2018-07-11) CARNEIRO, Aldair José Dias; PETIT PEÑARROCHA, Pere; ARENZ, Karl Heinz; http://lattes.cnpq.br/4213810951901055
The main objective of this research is to show that political factors were fundamental in the formation of the economic structure of Brazil Nut Zones in southeastern Pará, and that their development was marked by the ideologies and the political engagement of three leaders, namely Deodoro Machado de Mendonça, Joaquim de Magalhães Cardoso Barata and Nagib Mutran. With them, the Brazil Nut Zones in southeastern Pará were regulated, and the main period of political partisan intervention was registered between 1930 and 1964. We highlight, initially, the regulations employed in 1930, by the Intervenor of Pará Magalhães Barata, whose attitude contradicted the claims of the of previous Governments, representing the traditional landowner elite, especially Deodoro de Mendonça. At that moment, were born the political disputes that determined the dynamics of the Brazil Nut production in the region, characterized by baratism and antibaratism. This rivalry at state level was transferred to the Brazil Nut Zones of southeastern Pará by the local leader, Nagib Mutran. Thus, the political dispute over the Brazil Nut Zones remained until 1951, when Barata was defeated in the elections for governor of Pará. Since then, the federal projects for the economic valorization of the Amazon region, initiated in 1952, accelerated the appropriations of lands in the southeastern part of the state, which led to the weakening of the extractive economy and the economic collapse of the region's Brazil Nut Zones in the early 1960s. However, the Brazil Nut Zones in southeastern Pará were not confined to discourses and economic projects. Parallel to them, inside the production zones, there were the local Brasil Nut gatherers with their daily actions, peculiar to the environment of the forest. Because the Brazil nut economy is a seasonal activity, these inhabitants of the zones have become accustomed to other activities that, in turn, made part of the daily life in the forest. The inhabitants of the Brazil Nut Zones were not only gatherers, they were also farmers, hunters, fishermen and devotees. These activities, because they were all important and routine, directed the inhabitants of the Brazil Nut Zones to regulate their daily actions with a certain autonomy, not always in accordance with the political decisions.
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Entre índios e verbetes: a política linguística na Amazônia portuguesa e a produção de dicionários em língua geral por jesuítas centro-europeus (1720-1759)
(Universidade Federal do Pará, 2017-08-22) PRUDENTE, Gabriel de Cássio Pinheiro; BARROS, Maria Cândida Drumond Mendes; http://lattes.cnpq.br/1026942131180068; ARENZ, Karl Heinz; http://lattes.cnpq.br/4213810951901055
The purpose of this dissertation is to analyze the linguistic policy of the Society of Jesus and the Portuguese government for the State of Grão-Pará and Maranhão and to relate it to the production process of three dictionaries in “General Language” written by Jesuits of Central European origin who worked in the Amazon Region in the context of the Pombal reforms in the 1750s. Firstly, it sought to understand the guidelines of Society of Jesus for a choice and standardization of an Indian language in Brazil for the catechization of the indians and positioning of the jesuits and Portuguese State in relation to “General Language” in Amazonia. Secondly, it was reconstituted the trajectory of a group of european center jesuits in Portuguese Amazonia in the mid eighteenth century,whose members probably wrote three dictionaries in “General Language”. Finally, using the concept of cultural mediation, the dictionaries are understood as products of a process of negotiation of meanings, constituting both translation and classification texts, as well as instruments for learning the “General Language”. Apart from the merely technical or practical aspect, the vocabularies are analyzed as texts continuously updated by the Jesuit authors based on their experiences acquired in the complex living together with the Indians inside the missions.
Acesso aberto (Open Access)
As memórias dos sertões: as práticas de cativeiro, escravidão e liberdade de índios e mestiços na Amazônia portuguesa (séculos XVII-XVIII)
(Universidade Federal do Pará, 2023-07-28) FERREIRA, André Luís Bezerra; ARENZ, Karl Heinz; http://lattes.cnpq.br/0770998951374481
This thesis analyses the captivity, slavery and freedom practices of indigenous and mestizo descendants in the Portuguese Amazon during the 17th and 18th centuries. Since the seventeenth century, the Amazon region has been part of the global routes of slavery, in which the trans-Amazonian routes provided indigenous people for settlements, villages and also for the ports of the Caribbean and Europe. Faced with the trafficking and injustices of captivity, the Portuguese conquests established normative regimes that regulated the practices of recruitment - descent, rescue and just war - of indispensable indigenous workers. These normative regimes, in addition to the dichotomies of free and slave, ally and enemy, free or unfree, established a series of legal conditions that regulated the insertion of indigenous and mestizo peoples into colonial society, such as free, captive, prisoner, slave and given condition. These normative regimes were dynamic, and their reformulations were linked to the multifaceted processes of the region and to the transformations that took place in the global conjunctures of the Portuguese kingdom. Among these processes, the dynamics of mestizaje played a central role. It was a constitutive aspect of the laws relating to indigenous peoples and their descendants. Irrespective of normativities, indigenous women and men were active subjects of mestizaje and also producers of new categories of social qualifications through their interactions with people of different qualities and legal conditions. Thus, I argue that this set of legal normativities, in conjunction with the qualifications of social identities, affirmed the asymmetrical dependencies into which indigenous people and mestizos were inserted within the social hierarchies of colonial Amazonia. In turn, these subjects, through their interactions with other social agents, also knew how to use the prevailing laws and make them intelligible in their favour. Therefore, this research examines, through the actions of freedom of the Court of the Junta das Missões and the civil actions of freedom of the Private Judge of Freedoms, the access of indigenous people and mestizos to the spheres of justice to denounce the unjust captivity to which they were subjected and to obtain recognition of their freedoms. Prisoners in court used family memories to (re)affirm their indigenous origins and/or to denounce the illegality with which their relatives were rescued and imprisoned in the sertões and floodplains of the Amazon and taken to colonial spaces. This strategy, in addition to a social qualification, had a legal and socio-political dimension, since indigenous origin could guarantee them rights, especially their freedoms.
Acesso aberto (Open Access)
O mundo do trabalho colonial e a construção da fortaleza de São José de Macapá (1760-1775)
(Universidade Federal do Pará, 2023-06-30) RAIOL JUNIOR, Leonardo; ARENZ, Karl Heinz; http://lattes.cnpq.br/0770998951374481
In this study, we aim to analyze the world of labor in the colonial Amazon, focusing on the labor force employed in the construction of the fortification of Macapá, between 1760 and 1775. This place, strategically located between the Cabo do Norte region and the delta of the Amazon River, needed to be garrisoned from the second half of the 18th century onwards. During this period, the reforms enacted by the Portuguese Crown, at the instance of the royal secretary Sebastião José de Carvalho e Melo, were implemented in the Amazon valley. Among the various subjects involved in the works in Macapá, we focus on indigenous and African laborers, essential for the execution of the works. With a focus on everyday life and the working conditions of these men and women employed at the construction sites, our analysis starts with the History seen from below associated with Agnes Heller’s ideas of everyday life and Hannah Arendt’s conception of active life. As for the sources, we resorted to documents available at the Public Archive of the State of Pará and the Overseas Historical Archive (Resgate Project). Both collections fostered the understanding of the context of the object of study, through the survey and crossing of data, contained in the lines and between the lines of the papers. In the end, we find that the construction of the Fort of Macapá encompassed a wide network of villages, cities and hamlets, from where a large part of the workforce used in the construction sites came from. There, a complex network of social relationships was engendered through the multiple forms of coexistence and interaction of these subjects.
Acesso aberto (Open Access)
Nas correntezas e contra-correntezas do rio Caraparu: memória e história em comunidades tradicionais na Amazônia oriental (1912-1950)
(Universidade Federal do Pará, 2012) PAZ, Raimundo Franciel; ARENZ, Karl Heinz; http://lattes.cnpq.br/4213810951901055
This work deals with the dynamics of the formation and development of village salong the course of a river-the riverCaraparu-in the contextof the first halfof the twentieth century, more precisely in the period from 1912 to 1950, locatedsouth of thecurrent city of Santa Izabel do Pará. The goal is to relate the production of the agro-mining and trade in barges using the river Caraparu while road. Until 1950these populationslivedon the banksof that, and sobuilt abeliefinimaginarybeingsbackground andheartof the forest, while practicing Catholicism of devotion to the saint sand shamanism cabocla. To achieve the goal, we chose to usethe techniques andproceduresof oral history, working on collectingnarrativesin communitiesofBoa Vistaandthevillage of Itá Caraparu, while they proceeded to the mining of written documents. The proposed work is coming from oral narratives, with evidentiary source, ie, providing evidence of the facts, and then make the collection of other sources. From the intersection of sources, aims to understand the complex relationships that these people have built, as well as the relationship between the economy of small-scale with a popular religion, typical of rural areas, composed of so-called traditional populations.
Acesso aberto (Open Access)
A preservação ancestral: a mobilização indígena pelo patrimônio arqueológico
(Universidade Federal do Pará, 2023-08-31) ANDRADE, André Luis dos Santos; ARENZ, Karl Heinz; http://lattes.cnpq.br/0770998951374481
The objective of this thesis is to show how the contemporary struggle of indigenous peoples for archaeological heritage is directly related to the historical exclusion they experienced in the process of formation of Brazil. To do so, we started by analyzing the actions of the Apiaká, Munduruku and Kayabi ethnic groups, who between 2010 and 2019 claimed the right to possess twelve funeral urns belonging to their ancestors, which were removed from their sacred location due to the construction of the Teles hydroelectric plant. Pires and were kept at the Alta Floresta Museum (MT). Their dispute for the right to vote is within the scope of a broader struggle: the right to their way of preserving archaeological heritage. Thus, in different manifestos and interviews, indigenous people question how the preservation of cultural heritage in Brazil was and is thought of. Therefore, this study also investigates how, following the creation of SPHAN (Serviço do Patrimônio Histórico Artístico Nacional), in 1937, temporal and conceptual landmarks were established regarding the origin of preservation policy and cultural heritage. In the perspective proposed by the first director of SPHAN, Rodrigo Melo Franco de Andrade, the genuineness of Brazil would be in baroque art and colonial architecture, as they would be productions of a civilization with “technical superiority”. This understanding, however, was not a consensus among intellectuals who gave relevance to archaeological heritage. Within the scope of this underlying dispute around heritage hierarchies, historiographical silences were constructed, in relation to the importance of Museums, and social silences, in the exclusion of indigenous people in the process of formation of archaeological and ethnographic collections that materialized the national narrative. However, when analyzing the demands of indigenous peoples for the return of archaeological urns, we note that Museums or unofficial musealization initiatives, such as the Center for the Preservation of Indigenous Art and Science, which existed in Alter do Chão in the 1990s, Since the middle of the 20th century, they have been seeking new ways of acting within society, in which racist and ethnocentric practices lose space for new theoretical perspectives, such as decolonial and even indigenous perspectives. In these terms, indigenous peoples are keen to establish a distinction in relation to the cultural heritage of non-indigenous people: indigenous heritage maintains a living relationship with nature and ancestry.
Acesso aberto (Open Access)
Quando a aldeia se torna vila: o processo de secularização da Missão de Trocano no baixo rio Madeira (1730-1790)
(Universidade Federal do Pará, 2023-08-17) FONSECA, Marcela Gomes; ARENZ, Karl Heinz; http://lattes.cnpq.br/0770998951374481
This dissertation aims to analyze the process of secularization of the missionary village of Trocano, located on the lower Madeira River, elevated to the category of Vila (township) under the name of Borba, the new, on January 1, 1756, by the enlightened and anti-Jesuit policy of the then Secretary for Inner Affairs of the Kingdom, Sebastião José de Carvalho e Melo, the future Marquis of Pombal. Considered the first missionary village in the backlands of the State of Grão-Pará and Maranhão to be elevated to the category of civil village by the Pombaline policy, Trocano was located in a strategic region. First, because it is on an internal frontier route between the State of Grão-Pará and Maranhão and the Captaincy of Mato Grosso, and external one, between the Spanish and Portuguese domains in South America. And second, because it is on a hydrographic route to a hinterland promising in minerals, spices and indigenous labor. It is believed that the pioneer secularization of the village of Trocano, which was visites in person by the then Governor of the State of Grão-Pará and Maranhão, Francisco Xavier de Mendonça Furtado, brother of Sebastião José de Carvalho e Melo, confirms the hypothesis here defended, that the missionary villages located in border regions were priorities in the implementation of the Pombal policy for the Amazon valley.
Acesso aberto (Open Access)
“A ruína do Maranhão”: a construção do discurso antijesuítico na Amazônia portuguesa (1705-1759)
(Universidade Federal do Pará, 2018-08-30) CARVALHO, Roberta Lobão; ARENZ, Karl Heinz; http://lattes.cnpq.br/4213810951901055
Anti-jesuism is a historical movement considered as old as the Society of Jesus itself, once it was born with the Order. In this thesis we study the Amazonian anti-jesuit discourse constructed during the first half of the eighteenth century by one of the most staunch enemies the Jesuits had known, Paulo da Silva Nunes. This agent called himself Procurator of the Peoples of Maranhão and undertook a campaign against the Jesuits in the colony for more than sixteen years and in the Court (Lisbon) between 1724 and 1742, writing documents in which not only he listed denunciations against the Company of Jesus but presented a political project to prevent the total “ruin of Maranhão” (colony). However, we do not understand this movement as a local phenomenon but rather as an integral and important part of a global movement, since we defend the thesis that the anti-jesuitism created in the first half of the eighteenth century in the colonial Amazon region by Paulo da Silva Nunes influenced in a decisive way the anti-jesuit actions, policies and discourses of the campaign undertaken by Sebastião José de Carvalho e Melo, future Marquis of Pombal, at the Court, in Europe and in the colony during the second half of that same century, culminating in the expulsion of the Order of all lands belonging to the Portuguese Crown in 1759 and its extinction in 1773.